Daniel 7
1 In the first year of Belshazzar's reign as king of Babylon, Daniel had a dream in which visions passed through his mind as he lay in bed. Afterwards he wrote down the dream, describing it in summary form.
Mugore rokutanga ramambo Bherishazari, mambo weBhabhironi, Dhanieri akarota hope, uye akaona zviratidzo mumusoro make paakanga avete pamubhedha wake. Akanyora zvose zvaakarota.
2 In my vision that I had that night I saw a tremendous storm, blowing from every direction, stirring up a great sea.
Dhanieri akati, “Muchiratidzo changu usiku, ndakatarira, uye hapo pamberi pangu pakanga pane mhepo ina dzokudenga dzaibvongodza gungwa guru.
3 Four very large beasts were coming up from the sea, every one of them different.
Mhuka huru ina, dzisina kufanana dzakabuda kubva mugungwa.
4 The first was like a lion and had the wings of an eagle. As I watched, its wings were torn off and it was pulled upright so it was standing with its hind legs on the ground and it was given the mind of a human being.
“Yokutanga yakanga yakaita seshumba, uye yakanga ina mapapiro egondo. Ndakatarisa kusvikira mapapiro ayo abviswa uye ikasimudzwa kubva pasi zvokuti yakamira namakumbo maviri somunhu, uye yakapiwa mwoyo womunhu.
5 A second beast appeared, looking like a bear, hunched up on one side and holding three ribs in its mouth with its teeth. It was told, “Get up and eat all the flesh you can.”
“Uye hapo pamberi pangu pakanga pane mhuka yechipiri, yakanga yakafanana nebere. Yakanga yakasimudzwa kuno rumwe rutivi rwayo, uye yakanga yakaruma mbabvu nhatu mumuromo mayo. Yakanzi, ‘Simuka udye nyama yako ugute!’
6 After this I saw a third beast. It looked like a leopard with four wings like those of a bird on its back, and it had four heads. It was given power to impose its rule.
“Shure kwaizvozvo, ndakatarisa, uye hapo pamberi pangu pakanga pane imwe mhuka, yakanga yakafanana neingwe. Uye yakanga ina mapapiro mana akaita seeshiri kumusana kwayo. Mhuka iyi yakanga ine misoro mina, uye yakapiwa simba rokutonga.
7 Then in my vision that I had that night a fourth beast appeared. It was terrifying, frightening, and extremely powerful, with great iron teeth. It tore apart and ate up its victims, and then trampled on what was left. This beast was different to those that came before it, and it had ten horns.
“Shure kwaizvozvo, ndakatarisa muchiratidzo changu usiku, uye hapo pamberi pangu pakanga pane mhuka yechina, yaityisa uye yaivhundutsa, uye ine simba guru. Yakanga ina meno makuru esimbi; yakapwanya ikadya nyama yayo uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara. Yakanga yakasiyana nedzimwe mhuka dzose dzakare, uye yakanga ine nyanga gumi.
8 As I was wondering about the horns, another horn, a little one, came up between them and three of the earlier horns were pulled out before it. It had human-looking eyes and a mouth that made arrogant boasts.
“Ndichiri kufunga pamusoro penyanga, hapo pamberi pangu pakanga pava norumwe runyanga, ruduku rwakabuda pakati padzo; uye dzimwe nyanga nhatu dzokutanga dzakadzurwa pamberi parwo. Runyanga urwu rwakanga runa meso akafanana nameso omunhu uye nomuromo waitaura zvokuzvikudza.
9 While I was watching, thrones were set up and the Ancient of Days took his seat. His clothes were white as snow and his hair looked like the purest wool. His throne blazed like flames; its wheels like burning fire.
“Ndichakatarisa, “zvigaro zvoushe zvakagadzikwa, uye Iye Wamazuva Akare akagara pachigaro chake. Nguo dzake dzakanga dzakachena sechando; bvudzi romusoro wake rakanga rakachena sewuru. Chigaro chake chainganduma nomoto, uye mavhiri acho ose aipfuta.
10 A stream of fire poured out, flowing from before him. A thousand thousands attended him; ten thousand times ten thousand stood before him. The court sat to begin its judgment, and the books were opened.
Rwizi rwomoto rwaiyerera, ruchibuda pamberi pake. Zviuru nezviuru zvakanga zvichimushandira; zviuru gumi zvakapetwa kanokwana gumi zvakamira pamberi pake. Dare rakagara pasi, mabhuku ndokuzarurwa.
11 I was watching because of the boasts the little horn was making. I went on watching until that beast was killed and its body destroyed by burning.
“Ipapo ndakaramba ndakatarira nokuda kwamashoko okuzvikudza akanga achitaurwa norunyanga. Ndakaramba ndakatarira kusvikira mhuka iyi yaurayiwa uye muviri wayo waparadzwa ikakandwa mumoto waipfuta.
12 The rest of the beasts were allowed to go on living for a season and a time, but their power to rule had been taken away.
Kana dziri dzimwe mhuka dzakanga dzatorerwa simba radzo, asi dzakatenderwa kurarama kwechinguva.
13 As I continued watching in my vision that I had that night I saw one like a son of man coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.
“Ndakatarisa pachiratidzo changu usiku, uye hapo pamberi pangu pakanga pano mumwe akaita somwanakomana womunhu, akanga achiuya namakore okudenga. Akaenda kuna Wamazuva Akare akasvitswa pamberi pake.
14 He was given authority, glory, and the power to rule over all people, the different nations and languages, so they would all worship him. His rule is everlasting—it will never cease, and his kingdom will never be destroyed.
Akapiwa simba, kubwinya nesimba roushe; vanhu vose, ndudzi dzose uye vanhu vemitauro yose vakamunamata. Ushe hwake hunogara nokusingaperi husingatongopfuuri, uye umambo hwake ndihwo husingazomboparadzwi.
15 I, Daniel, was deeply disturbed—the visions that had passed through my mind frightened me.
“Ini Dhanieri ndakatambudzika mumweya wangu, uye zviratidzo zvakasvika mumusoro mangu zvakanditambudza.
16 I went up to one of the attendants and asked him to explain what all this meant. He said he would explain it so I could understand.
Ndakaenda kuno mumwe wavakanga vakamirapo ndikamubvunza chaizvo zvaireva izvi zvose. “Saka akandiudza ndokundidudzira zvinhu izvi, achiti,
17 “These four large beasts symbolize four kingdoms that will rise to power on the earth.
‘Mhuka huru ina ndidzo umambo huna huchamuka panyika.
18 But those dedicated to the Most High will eventually receive the kingdom. They will possess the kingdom forever, for ever and ever.”
Asi vatsvene veWokumusoro-soro vachapiwa umambo uhu uye huchava hwavo nokusingaperi, hongu nokusingaperi-peri.’
19 Then I wanted to know what the fourth beast stood for—the one that was different to the rest and so terrifying. It had iron teeth and bronze claws, and it tore apart and ate up its victims, trampling on what was left.
“Ipapo ndakada kuziva chokwadi chezvinoreva mhuka yechina, yakanga yakasiyana nedzimwe dzose uye yaityisa kwazvo, namazino ayo esimbi nenzara dzendarira, mhuka yakapwanya ikadya nyama uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara.
20 I also wanted to know about the ten horns on its head, and the other one that came up later, causing three of the other horns to fall. This horn looked more impressive than the others and had eyes and a mouth that made arrogant boasts.
Ndakadawo kuziva pamusoro penyanga gumi dzakanga dziri pamusoro wayo uye napamusoro porumwe runyanga rwuya rwakabuda, dzimwe dzacho nhatu dzikawa pamberi payo, runyanga rwuya rwainyanya kuva nomukundo kupfuura dzimwe, uye rwakanga runa meso uye nomuromo waitaura mashoko okuzvikudza.
21 I watched as this horn attacked God's dedicated people and was conquering them,
Ndichakatarisa, runyanga urwu rwakanga ruchirwa hondo navatsvene ruchivakunda,
22 until the Ancient of Days came and gave judgment in favor of the dedicated people of the Most High, and at that time they took possession of the kingdom.
kusvikira Iye Wamazuva Akare asvika akaruramisira vatsvene veWokumusoro-soro, uye nguva ikasvika yavakatora umambo.
23 Then he told me, “The fourth beast stands for the fourth kingdom to rule the earth. It will be different to all the rest of the kingdoms. The beast will eat up the whole world, trampling it down and crushing it.
“Akandipa tsananguro iyi achiti, ‘Mhuka yechina ndiyo umambo hwechina huchaonekwa panyika. Huchasiyana nohumwe umambo uye huchaparadza nyika yose, huchiitsika-tsika huchiiparadza.
24 The ten horns are ten kings that will come to power from this kingdom. The one who comes later is different from them, and will defeat three of them.
Nyanga gumi ndidzo madzimambo gumi achabva kuumambo uhu. Shure kwavo kuchamuka mumwe mambo, akasiyana navaya vokutanga; achakunda madzimambo matatu.
25 He will speak words of defiance against the Most High and oppress the dedicated people of the Most High, and attempt to change times and laws, and they will be placed under his power for a time, two times, and half a time.
Achataura zvinorwisana neWokumusoro-soro achimanikidza vatsvene vake, uye achaedza kushandura nguva dzakatarwa nemirayiro. Vatsvene vachaiswa kwaari kwechinguva, nedzimwe nguva nehafu yenguva.
26 Then the court will execute judgment and take away his power, destroying it forever.
“‘Asi dare richagara, uye simba rake richatorwa rigoparadzwa zvachose nokusingaperi.
27 Then the right to rule, the power, and the greatness of all the kingdoms under heaven will be given to those dedicated to the Most High. His kingdom will last forever, and all who rule will serve and obey him.”
Ipapo simba roumambo, simba noukuru hwoumambo pasi pedenga rose richapiwa kuvatsvene, ivo vanhu veWokumusoro-soro. Umambo hwake huchava hwokusingaperi, vatongi vose vachamunamata uye vachamuteerera.’
28 This is the end of the summary. As for me, Daniel, my thoughts really disturbed me and my face turned pale, but I kept it all to myself.
“Aya ndiwo magumo enyaya. Ini, Dhanieri, ndakatambudzika zvikuru nepfungwa dzangu, uye uso hwangu hwakatsvukuruka, asi ndakachengeta nyaya iyi mumwoyo mangu.”
