Daniel 5
1 King Belshazzar held a great feast for one thousand of his nobles, and he was drinking wine with them.
Eze Belshaza, kpọrọ puku ndịisi nọ nʼalaeze ya oriri, ebe ha nọ ṅụọ nnọọ mmanya dị ukwuu.
2 Under the wine's influence Belshazzar ordered his servants to bring in the cups and bowls of gold and silver his father Nebuchadnezzar had taken from the Temple in Jerusalem so that he and his nobles, his wives and concubines, could drink from them.
Mgbe Belshaza na-aṅụ mmanya ya, ọ nyere iwu ka a chịtara ya iko ọlaedo na ọlaọcha nke nna ya bụ Nebukadneza si nʼụlọnsọ ukwu dị na Jerusalem chịkọta, ka eze na ndị a mara aha ha nʼalaeze ya, na ndị nwunye ya, na ndị iko ya jiri ha ṅụọ mmanya.
3 So they brought in the gold cups and bowls that had been taken from the Temple of God in Jerusalem. The king and his nobles, his wives and concubines, drank from them.
Ya mere, a chịtara iko ọlaedo ndị e si nʼụlọnsọ ukwu Chineke dị na Jerusalem chịkọta. Eze na ndị a mara aha ha nʼalaeze ya na ndị nwunye ya na ndị iko ya jiri ha ṅụọ mmanya.
4 As they drank wine they praised their gods—idols made of gold, silver, bronze, iron, wood, and stone.
Ha ṅụrụ mmanya tookwa chi nke ọlaedo na ọlaọcha na bronz, na igwe na osisi na nkume.
5 Immediately the fingers of a human hand appeared, writing on the plaster wall of the king's palace, opposite the lampstand. The king watched the hand as it wrote.
Na mberede, ha hụrụ mkpịsịaka mmadụ ka ọ na-ede ihe nʼaja ụlọ nke ụlọeze ahụ ha nọ nʼime ya, na ncherita ihu ebe a dọbara iheọkụ. Eze nʼonwe ya hụrụ aka ahụ mgbe ọ na-ede ihe ahụ.
6 His face turned pale, and he became very frightened. His legs gave way and his knees knocked together.
Mgbe ahụ, ihu eze ahụ tụhịkọtara, gbarụọ nʼihi egwu. Oke ụjọ tụrụ ya. Ụkwụ ya makwara jijiji. Ikpere ya abụọ kụkọtara onwe ha.
7 The king shouted, “Bring in the enchanters and astrologers and diviners!” He told these wise men of Babylon, “Anyone who can read this writing and explain it to me will be clothed in purple and have a gold chain placed around his neck, and he will become the third highest ruler in the kingdom.”
Eze kpọrọ mkpu ka a kpọbata ndị dibịa niile na ndị Kaldịa, na ndị na-akọwa maka njegharị nke kpakpando. Mgbe ahụ eze sịrị ndị ikom amamihe nke Babilọn, “Onye ọbụla nwere ike gụọ ihe ahụ e dere, nke nwekwara ike ịkọwara m ihe ọ pụtara, ka a ga-eyikwasị uwe odo odo nke ndị eze. A ga-anyakwasị ya ihe olu ọlaedo. A ga-emekwa ya ka ọ bụrụ onye ọchịchị nke atọ nʼalaeze a.”
8 However, after all the king's wise men had come in, they could not read the writing or explain to him what it meant.
Mgbe ahụ, ndị amamihe eze batara, ma o nweghị onye ọbụla nʼime ha pụrụ ịgụta, maọbụ ịkọwara eze ihe ọ pụtara.
9 This made King Belshazzar even more frightened and his face grew even paler. His nobles also were in panic.
Nke a mere, ka eze Belshaza maa jijiji karịa, ihu ya gburu maramara ma gbarụkwaa. Ọ gbakwara ndị ozi ya gharịị.
10 When the queen mother heard the noise the king and the nobles were making she went to the banquet hall. She said to Belshazzar, “May Your Majesty the king live forever! Don't be frightened! Don't look so pale!
Mgbe eze nwanyị, nụrụ olu eze na olu ndị a mara aha ha nʼala ya, ọ batara nʼụlọ oriri ahụ. Eze nwanyị sịrị, “Eze, dị ndụ ruo mgbe ebighị ebi; ka ihe a mere ghara iwetara gị ihu mgbarụ, atụla ụjọ.
11 There's a man in your kingdom who has the spirit of the holy gods in him. In your father's time he was found to have understanding and insight, and wisdom like that of the gods. Your Majesty's father, King Nebuchadnezzar put him in charge of the magicians, enchanters, astrologers, and diviners. Your father did this
Nʼihi na o nwere otu nwoke nọ nʼalaeze gị, onye mmụọ nke chi ndị ahụ dị nsọ bi nʼime ya. Nʼoge ahụ nna gị bụ eze, a chọpụtara na nwoke a jupụtara nʼamamihe na nghọta, dịka a ga-asị na ya onwe ya bụ chi. Nna gị eze Nebukadneza mere ya onyeisi ndị amamihe niile, ndị dibịa, ndị na-enyocha kpakpando, ndị Kaldịa na ndị mgba afa niile.
12 because Daniel, (called Belteshazzar by the king) was found to have an excellent mind, full of understanding and insight, and also able to interpret dreams, explain mysteries, and solve difficult problems. Call Daniel in and let him explain what this means to you.”
Ebe ọ bụ na ezigbo mmụọ, mmụta na nghọta nke e ji akọwa nrọ na ihe mgbagwoju anya, na igbo mkpa dị iche iche, dị nʼime nwoke a a na-akpọ Daniel, nke eze kpọrọ Belteshaza. Ugbu a, zie ozi ka a kpọọ Daniel ka ọ kọwara gị ihe a.”
13 So Daniel was brought in before the king. The king asked him, “Are you Daniel, one of the prisoners my father the king brought from Judah?
Ya mere, a kpọbatara Daniel nʼihu eze, eze sịrị Daniel, “Ọ bụ gị bụ Daniel, otu nʼime ndị Juda, ndị nna m dọtara nʼagha site na Juda?
14 I have heard about you, that the spirit of the gods is in you, and that you were found to have understanding, insight, and great wisdom.
Anụla m na i nwere mmụọ nke chi niile nʼime gị, na ị bụkwa onye jupụtara na nghọta na amamihe.
15 Just now the wise men and enchanters were brought before me to read this writing and explain it to me, but they weren't able to do so—they couldn't tell me what it meant.
Ndị amamihe m, na ndị na-enyocha kpakpando abịala nʼihu m ịgụ ihe ahụ e dere nʼaja ụlọ ma ha enweghị ike ịgụta ya maọbụ ịkọwa ihe ọ bụ.
16 However, I'm told that you are able to give interpretations and solve difficult problems. If you can read this writing and explain it to me, you will be clothed in purple and have a gold chain placed around your neck, and you will become the third highest ruler in the kingdom.”
Agwara m na i nwere ike ịkọwa ihe ọbụla gbagwojuru anya. Ọ bụrụ na i nwee ike ịgụ ihe e dere nʼaja ma kọwakwara m ihe ọ pụtara, aga m eyikwasị gị uwe odo odo ndị eze, yinyekwa gị ihe olu ọlaedo nʼolu, meekwa ka i bụrụ onye ọchịchị nke atọ nʼalaeze m.”
17 Daniel answered the king, “Keep your gifts and give your rewards to another. Even so I will read the writing to Your Majesty and explain to you what it means.
Daniel zara nʼihu eze, “Debere onwe gị onyinye gị, ma ọ bụkwanụ were ya nye onye ọzọ. Ma aga m agụrụ gị eze ihe ahụ e dere ma kọwakwara gị ihe ọ pụtara.
18 Your Majesty, the Most High God gave your father Nebuchadnezzar this kingdom, and power, glory, and majesty.
“Gị eze, Chineke nke kachasị ihe niile elu nyere nna gị, Nebukadneza ike ọchịchị a, na ịdị ukwu, na ebube, na ịma mma.
19 Because of the power he gave him, people of every nation and language trembled with fear before him. Those he wished to kill were killed, and those he wished to live were allowed to live. Those he wanted to honor were honored, and those he wanted to humble were humbled.
Nʼihi ọkwa dị ukwuu nke o nyere ya, ndị niile, na mba niile di iche iche, na-asụ asụsụ niile dị iche iche nʼelu ụwa na-ama jijiji na-atụkwa ya egwu. Ndị eze chọrọ igbu ka o gburu, ọ hapụkwara onye ọbụla ọ chọrọ ịhapụ; o buliri onye ọbụla ọ chọrọ ibuli elu, ma ndị ọ chọrọ iweda nʼala, ka ya onwe ya wedakwara nʼala.
20 But when he became arrogant and hard-hearted, acting proudly, he was removed from his royal throne and his glory was taken away from him.
Ma mgbe nganga na ịnya isi jupụtara ya obi, Chineke sitere nʼocheeze ya wezuga ya, napụkwa ya ebube o nwere dịka eze.
21 He was driven away from human society and his mind became like that of an animal. He lived with the wild donkeys and ate grass like cattle, and he was soaked with the dew of heaven until he acknowledged that the Most High rules over human kingdoms, and that he gives them to whoever he chooses.
A chụpụrụ ya site nʼetiti ụmụ mmadụ, nyekwa ya echiche uche dịka nke anụmanụ. Ọ bụkwa nʼetiti ụmụ ịnyịnya ibu ọhịa ka ebe obibi ya dị, o soro ha taa ahịhịa dịka oke ehi. Igirigi nke eluigwe deekwara ahụ ya, tutu ruo mgbe ọ matara na Chineke Onye kachasị ihe niile elu na-achị achị nʼalaeze niile nke ụwa. Ọ bụkwa onye ọbụla ọ chọrọ ka ọ na-eguzobe ka ọ chịa.
22 But you, Belshazzar, his son, have not humbled yourself, even though you knew all this.
“Ma gị nwa ya, O Belshaza, ewedaghị onwe gị ala, nʼagbanyeghị na i ma ihe ndị a niile.
23 You have arrogantly defied the Lord of heaven and you had the cups and bowls of his Temple brought to you. You and your nobles, your wives and concubines, drank wine from them as you praised gods made of silver, gold, bronze, iron, wood, and stone that can't see or hear or know anything. But you have not honored God who holds in his hand your very breath and everything you do.
Nʼihi na i lelịala Chineke nke eluigwe. Ị wepụtara iko ndị a e si nʼụlọnsọ ukwu ya chịpụta, ka gị na ndịisi alaeze gị, ndị nwunye ha na ndị iko unu, jiri ṅụọ mmanya, mgbe unu nọ na-eto chi niile nke e jiri ọlaọcha na ọlaedo, bronz na igwe, osisi na nkume kpụọ; chi nke na-adịghị ahụ ụzọ, maọbụ nụ ihe; chi nke na-amaghị ihe ọbụla. Ma unu enyeghị Chineke onye na-enye unu ume ndụ na onye ndụ gị na ọganihu gị dị nʼaka ya nsọpụrụ.
24 That's why he sent the hand to write this message.
Ọ bụ nke a mere o ji zite aka ahụ ị hụrụ, nke depụtara ozi a.
25 What was written on the wall was this: ‘Number, number, weigh, divide.’
“Nke a bụ ozi ahụ e dere: mene, mene, tekel, parsin
26 Here is the meaning: Number—God has numbered your reign and brought it to an end.
“Ihe okwu ndị a pụtara bụ nke a: “Mene, Chineke agụkọọla ụbọchị ọchịchị gị, mee ka ha bịa na njedebe.
27 Weighed—you have been weighed on the balances and you were found lacking.
“Tekel, atụọla gị nʼime ihe ọtụtụ chọpụta na o nweghị ihe ọbụla ị bụ.
28 Divided—your kingdom has been divided and given to the Medes and the Persians.”
“Parsin, ekewala alaeze gị nyefee ya nʼaka ndị Midia na Peshịa.”
29 Then Belshazzar gave the order and Daniel was clothed in purple and had a gold chain placed around his neck. He was proclaimed the third highest ruler in the kingdom.
Mgbe ahụ Belshaza nyere iwu ka e yikwasị Daniel uwe odo odo ndị eze ahụ, ka e yinye ya ihe olu ọlaedo. O nyekwara iwu ka e kwusaa nʼalaeze ya niile, na o meela ya onye ọchịchị nke atọ nʼalaeze ahụ.
30 On that very night Belshazzar, king of the Babylonians, was killed
Nʼabalị ụbọchị ahụ kwa ka e gburu Belshaza eze ndị Kaldịa.
31 and Darius the Mede was given the kingdom at the age of sixty-two.
Nʼabalị ahụ kwa ka Daraiọs onye Midia, bidoro ịchị dịka eze. Ọ gbara iri afọ isii na abụọ nʼoge o bidoro ịchị.
