Daniel 4

1 King Nebuchadnezzar, to people of every nation and language in the whole world: I wish you well!

Nebuchad-nezzar King vnto all people, nations and languages, that dwell in all the world, Peace be multiplied vnto you:

2 It is my pleasure to share with you an account of the signs and wonders the Most High God has done for me.

I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.

3 His signs are incredible. His wonders are amazing! His kingdom is an eternal kingdom, and his rule will last for all generations!

How great are his signes, and how mightie are his wonders! his kingdome is an euerlasting kingdome, and his dominion is from generation to generation.

4 I, Nebuchadnezzar, was doing well at home, living happily in my palace.

I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,

5 But then one night I had a dream that really scared me—I saw visions that terrified me while I lay in my bed.

Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me.

6 So I ordered all the wise men of Babylon brought before me to explain the dream to me.

Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.

7 When the magicians, enchanters, astrologers, and diviners came in I told them the dream, but they couldn't explain to me what it meant.

So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,

8 In the end Daniel came before me and I told him the dream. (He is also called Belteshazzar after my god, and he has the spirit of the holy gods in him.)

Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,

9 “Belteshazzar, chief of magicians,” I said, “I certainly know that the spirit of the holy gods is in you and that no mystery is difficult for you to explain. So tell me about what I saw in my dream and explain what it means.

O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.

10 As I lay in bed dreaming, I saw a tree in the middle of the earth—a really large tree.

Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great:

11 It grew strong and tall, reaching high into the sky so it could be seen by everyone in the whole world.

A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth.

12 Its leaves were beautiful, and it was full of fruit for all to eat. Wild animals rested in its shade, and birds nested in its branches. It fed all living creatures.

The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.

13 As I went on dreaming, lying on my bed, I saw a watcher, a holy one, coming down from heaven.

I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,

14 He cried out in a loud voice, ‘Cut down the tree and chop off its branches! Shake off its leaves and scatter its fruit! Drive the animals away from its shade, and scare off the birds from its branches.

And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.

15 But leave the stump and its roots in the ground, and bind it with iron and bronze, surrounded by the new grass of the field. Let him become soaked with the dew of heaven, and let him live with the animals outside in the undergrowth.

Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.

16 Let his mind become like that of an animal. Let him be like this for seven times.

Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.

17 This is the decree conveyed by the watchers, the verdict declared by the holy ones in order that everyone alive may know that the Most High rules over human kingdoms. He gives them to whoever he chooses—he puts the most humble individuals in charge.’

The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.

18 This is what I, King Nebuchadnezzar, saw in my dream. Now it's up to you, Belteshazzar, to give me the explanation as you have before. None of the wise men in my kingdom could explain it to me. But you can, because the spirit of the holy gods is in you.”

This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.

19 When Daniel (also called Belteshazzar) heard this, he was upset for a while, disturbed as he thought about it. The king told him, “Belteshazzar, don't be worried about the dream and what it means.” “My lord, I only wish this dream was for those who hate you and the explanation for your enemies,” Daniel replied.

Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.

20 “The tree you saw was growing strong and tall, reaching high into the sky so it could be seen by everyone in the whole world.

The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,

21 Its leaves were beautiful, and it was full of fruit for all to eat. Wild animals lived under its shade, and birds nested in its branches.

Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,

22 This is you, Your Majesty. You have grown strong, your power has become so great that it has reached high into the sky, and your rule extends to the ends of the earth.

It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.

23 Then Your Majesty saw a watcher, a holy one, coming down from heaven who said, ‘Cut down the tree and destroy it, but leave the stump and its roots in the ground, and bind it with iron and bronze, surrounded by the new grass of the field. Let him become soaked with the dew of heaven and let him live with the animals outside in the undergrowth. Let his mind become like that of an animal. Let him be like this for seven times.’

Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,

24 This is what it means, Your Majesty, and what the Most High has decreed will happen to my lord the king.

This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,

25 You will be driven away from human society and you will live with the wild animals. You will eat grass like the cattle, and you will be soaked with the dew of heaven. You will be like this for seven times until you acknowledge that the Most High rules over human kingdoms, and that he gives them to those he chooses.

That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.

26 However, as it was decreed, the stump and its roots were to be left in the ground. Your kingdom will be restored to you when you acknowledge that Heaven rules.

Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.

27 So, Your Majesty, please take my advice. Stop sinning and do what's right. End your iniquities and be merciful to the oppressed. Maybe then things will continue to go well for you.”

Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.

28 (However, all this did happen to King Nebuchadnezzar.

All these things shall come vpon the King Nebuchad-nezzar.

29 Twelve months later he was walking on the roof of the royal palace in Babylon.

At the end of twelue moneths, he walked in the royall palace of Babel.

30 He said, “I was the one who built this great city of Babylon! By my own great power I built it as my royal residence for my majestic glory!”

And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?

31 The words were still on the king's lips when a voice came from heaven, “King Nebuchadnezzar, this is what is decreed concerning you: the kingdom has been taken away from you.

While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,

32 You will be driven away from human society and you will live with the wild animals. You will eat grass like the cattle, and you will become soaked with the dew of heaven. You will be like this for seven times until you acknowledge that the Most High rules over human kingdoms, and that he gives them to whoever he chooses.”

And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.

33 Immediately the decree was fulfilled, and Nebuchadnezzar was driven away from human society. He ate grass like the cattle, and his body was soaked with the dew of heaven. His hair grew matted like a vulture, and his nails like bird claws.)

The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes.

34 Once the time had passed, I, Nebuchadnezzar, looked up to heaven and my sanity returned to me. I blessed and praised the Most High and worshiped the One who lives forever. His rule is an eternal rule, and his kingdom lasts for all generations.

And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.

35 Everyone who lives on earth are as nothing compared to him. He does whatever he chooses among the heavenly host and among those who live on earth. No one can hold him back from what he does, or ask him, “What are you doing?”

And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou?

36 When my sanity returned, then my kingdom, majesty, and splendor also returned to me. My advisors and nobles came looking for me, and I was restored as ruler over my kingdom, even greater than before.

At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.

37 So now I, Nebuchadnezzar, praise, honor, and glorify the King of Heaven, for everything he does is right, and his ways are true. He is able to humble those who are proud.

Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase.