Acts 25
1 Three days after Festus had arrived in the province he left Caesarea to go to Jerusalem.
Titia, Festus etu jagate ahise, aru tin din pichete, tai Caesarea pora Jerusalem te jaise.
2 The chief priests and Jewish leaders came to him and brought their charges against Paul.
Titia mukhyo purohit khan aru Yehudi laga cholawta khan Festus logot Paul bhirodh te golti lagaise, aru anurodh korise.
3 They begged Festus as a favor to send Paul to Jerusalem, plotting to ambush and kill him on the way.
Aru Paul laga bhirodh te ekta upkar Festus ke mangise - ki Festus pora Paul ke Jerusalem te matibo nimite- eneka hoile taike loija-a homoi te kunba khan rasta te rukhai kene taike morai dibole bhabona thakise.
4 But Festus replied that Paul was in custody at Caesarea and that he himself would be there shortly.
Kintu Festus koise Paul to Caesarea te bondhi ase, aru tai nijor bhi joldi ta te jabole ase.
5 “Your leaders can come with me, and make their accusation against this man, if he has done anything wrong,” he told them.
Tai koise, “Etu karone tumikhan majote kun cholawta ase taikhan moi logote jabole dibi. Jodi etu manu kiba biya kaam korise koile, taikhan taike golti dibole kobi.”
6 After staying there with them for no more than eight or ten days, Festus returned to Caesarea. The following day he took his seat as judge, and ordered that Paul be brought before him.
Aru tai dos din nisena taikhan logote thaki kene tai Caesarea te ahi jaise, aru dusra din bisar jagate bohi kene Paul ke loi anibole hukum dise.
7 When he came in the Jews that had come from Jerusalem surrounded him and brought many serious charges against him that they couldn't prove.
Aru jitia Paul ahise, Jerusalem pora aha Yehudi khan ahi tai age piche khara hoi kene taike bisi biya golti lagaise jun to taikhan nijor bhi sakhi koribo napare.
8 Paul defended himself, telling them, “I have not sinned at all against the Jewish law, the Temple, or Caesar.”
Titia tai nijor kotha koise, “Moi Yehudi khan niyom laga bhirodh, nohoile girja ke bhirodh, nohoile Caesar laga bhirodh te eku bhi golti kora nohoi.”
9 But Festus, who was looking to gain favor with the Jews, asked Paul, “Are you willing to go to Jerusalem and be tried before me there about these matters?”
Kintu Festus Yehudi khan ke khushi koribo itcha pora Paul ke koise, “Tumi Jerusalem te jai kene ami laga bisar jaga usorte etu kotha loi bisar korile tumi itcha hobo?”
10 “I'm standing before Caesar's court to be tried, right where I should be,” Paul replied. “I have not done any wrong to the Jews, as you very well know.
Titia Paul koise, “Moi etiya bhi Caesar bisar jaga usorte khara ase, ami laga bisar yate hobo lage, apuni bhi jani ase, moi Yehudi khan logot eku golti kora nohoi.
11 If I've committed a crime and have done something that deserves death, I do not ask to be pardoned from a death sentence. But if there's no substance to these accusations they're making against me, then nobody has the right to hand me over to them. I appeal to Caesar!”
Jodi moi golti ase, aru etu nimite moike morai dibole layak ase koile moi morile bhi apatti nai. Kintu ki kotha loi kene moike doshi di ase, jodi ekta bhi hosa nohoi koile, kunbi moike taikhan hathte dibo na paribo, moi Caesar logot anurodh koribo.”
12 Festus then conferred with the council, and replied, “You have appealed to Caesar. To Caesar you shall go!”
Titia Festus pora sabhakhan ke kotha kori kene koise, “Tumi Caesar logote kotha mila bole kori ase. Karone tumi Caesar logote jabo!”
13 Several days later, King Agrippa and his sister Bernice arrived in Caesarea and came to pay their respects to Festus.
Aru olop din juwa pichete Raja Agrippa aru Bernica Caesarea te ahi Festus ke adar dise.
14 They were staying some time so Festus presented Paul's case to the king, explaining, “There's a man that Felix left as a prisoner here.
Aru duijon ta te bisi din thaka pichete, Festus Paul laga kotha raja ke koi dise. Tai koise, “Felix pora yate kunba ekjon ke bondh kora jagate rakhi ase.
15 When I was in Jerusalem, the Jewish chief priests and leaders came and made accusations against him and asked me to sentence him.
Aru jitia moi Jerusalem te jaise, Yehudi khan laga mukhyo purohit khan aru bura khan tai bhirodh te golti kotha moike koise, bisar kori taike saja dibole.
16 I replied that it is not according to Roman law to convict anyone without having them face their accusers and giving them the opportunity to defend themselves against the charges.
Kintu moi taikhan ke koise, Rome laga niyom te to hoile, kunke golti lagai ase, taike bisar kora dinte taike golti lagai diya khan usor nijor sob kotha kobole homoi nadi kene taike saja diya niyom nai.
17 So when his accusers arrived here, I wasted no time and convened the court the very next day. I ordered the man to be brought in.
Karone jitia taikhan yate ahi kene joma hoise, moi deri nakori kene dusra din, bisar jagate bohi kene utu manu ke loi anibole hukum dise.
18 However, when the accusers got up they didn't bring charges of criminal acts as I expected.
Jitia taike golti diya manu khan khara koi kene tai laga golti koise, taikhan eku biya golti dibo para nai, jineka moi bhabise tineka huwa nai.
19 Instead they brought up controversies over religious questions, and over a man called Jesus who was dead but whom Paul insisted was alive.
Kintu taikhan nijor dhorom kotha aru mori juwa Jisu koi kene ekjon asele, Paul koi utu jinda ase, etu kotha loi kotha namila he ase.
20 Since I was undecided as to how to proceed in investigating such matters, I asked him if he was willing to go to Jerusalem and be tried there.
Aru etu laga motlob moi bhal pora bujhi bole para nai, karone moi taike hudise jodi tai etu kotha ke bisar kori bole Jerusalem te jabole mon kore na nai.
21 However, Paul appealed for his case to be heard by the emperor, so I ordered him detained until I could send him to Caesar.”
Kintu Paul koise tai Caesar logote anurodh koribo, etu karone moi taike Caesar logot pathai nadiya tak taike bondh kora jagate thaki bole hukum dise.”
22 “I would like to hear the man myself,” Agrippa told Festus. “I'll arrange for you to hear him tomorrow,” Festus replied.
Titia Agrippa pora Festus ke koise, “Moi nijor utu manu laga kotha hunibo itcha ase. Festus jawab dise, “Kali apuni tai kotha huni bole pabo.”
23 The next day Agrippa arrived with Bernice in great ceremonial splendor and entered the auditorium with the commanders and leading citizens. Then Festus ordered Paul to be brought in.
Karone dusra din Agrippa aru Bernica duijon dhum-dham pora bhal kapra lagai kene aru sheher laga daruga khan aru dusra cholawta logote sabha te ahise. Aru jitia Festus hukum dise, titia Paul ke loi anise.
24 “King Agrippa, and everyone who is present here with us,” Festus began, “you see before you this man whom all the Jewish people, both here and in Jerusalem, have complained to me about, shouting that he shouldn't be allowed to live.
Festus koise, “Raja Agrippa aru jun yate ahi bohi ase, apnikhan bhi etu manu ke dikhi ase, etu manu nimite yate thaka Yehudi khan sob aru Jerusalem te thaka sob moi logote binti korise tai jinda thaki bole nalage koise.
25 However, I discovered he has not committed any crime that deserves death, and since he has appealed to the emperor I decided to send him there.
Kintu tai moribo lage eneka eku kaam kora moi pa-a nai, aru tai nijor moi Caesar logot anurodh koribo koise, to moi taike pathai dibole faisla kori loise.
26 But I don't have anything specific to write about him to His Imperial Majesty. That's why I have brought him before you so I can have something definite to write.
Kintu tai laga kotha ami Caesar logot kineka likhibo thik napai-a karone, moi taike apnikhan aru khaas pora Raja Agrippa apuni usorte loi anise, pichete kiba likhi bole pabo bhabona kori kene.
27 It doesn't seem fair to me to send on a prisoner without explaining the charges made against him.”
Kelemane ekjon manu ke ki nimite bondhi nisena pathai ase etu thik pora nalikhile, etu to moi hisab te thik nohobo.”
