Holy Bible Aionian Edition® ~ English---Free-Bible-Version ~ Acts 10:23

< Acts 10:23 >

23 So he invited them in and they stayed there. The next day he got up and left with them. Some of the brothers from Joppa went with them too.

Da kaldte han dem ind og gav dem Herberge. Men den næste Dag stod han op og drog bort med dem, og nogle af Brødrene fra Joppe droge med ham.

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Having called in

Strongs:

g1528

Lexicon:

εἰσκαλέω

Greek:

εἰσκαλεσάμενος

Transliteration:

eiskalesamenos

Usage:

1 time in 1 book, 1 chapter, and 1 verse,

Context:

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therefore

Strongs:

g3767

Greek:

οὖν

Transliteration:

oun

Usage:

539 times in 24 books, 158 chapters, and 526 verses

Context:

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Gloss:

therefore/then

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

οὖν

Transliteration:

oun

Gloss:

therefore/then

Morphhology:

Greek Conjunction

Definition:

οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mat.5:23, Luk.4:7, Jhn.6:62, Rom.2:26, al; ὡς οὖν, Jhn.4:1, al. (AS)

Liddell-Scott-Jones

Word:

οὖν

Transliteration:

oun

Gloss:

therefore/then

Morphhology:

Greek Conjunction

Definition:

οὖν, Ionic dialect and Doric dialect ὦν (the latter in [Refs 8th c.BC+], adverb certainly, in fact, confirming something, frequently in contrast with something which is not confirmed, in [Refs 8th c.BC+] only in combination with γε (see. γοῦν), γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc: 1) really, φημὶ γὰρ οὖν κατανεῦσαι. Κρονίωνα for I declare that Zeus did really promise, [Refs 8th c.BC+]; τόφρα γὰρ οὖν ἑπόμεσθα, ὄφρ᾽ for we followed them up to the very point, where, [Refs 8th c.BC+]; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ᾽ ὦν but they really were spoken, [Refs 5th c.BC+]; Θηβαῖοι μὲν ταῦτα λέγουσι, Πλαταιῆς δ᾽ οὐχ ὁμολογοῦσι, ἐκ δ᾽ οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, [Refs 5th c.BC+]; so δ᾽ οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ᾽ οὖν but if he is so, [Refs 5th c.BC+]; so ἀλλ᾽ οὖν. γε but at all events, [Refs 5th c.BC+]; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, [Refs 8th c.BC+]; οὖν concessive, I grant you, τάχ᾽ οὖν τις ἄκων ἔσχε [Refs 8th c.BC+]; Τληπόλεμος δ᾽, ἐπεὶ οὖν τράφ᾽ ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα. κατέκτα when once, i.e. as soon as, he had grown up, [Refs]; νεβροί, αἵ τ᾽ ἐπεὶ οὖν ἔκαμον. ἑστᾶσ᾽ which, as soon as they are tired, stand still, [Refs]; to indicate that something foreshadowed has actually occurred, ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς, οἱ δ᾽ ἐπεὶ οὖν ἤγερθεν [Refs 8th c.BC+]; τὸν δ᾽ ὡς οὖν ἐνόησε [Refs 8th c.BC+]; οὔτ᾽ οὖν, οὔτε. or οὔτε, οὔτ᾽ οὖν. both = neither. nor, but preferred according as the first or second clause is to be marked by emphasis,[Refs 8th c.BC+]; so εἰ, εἴτ᾽ οὖν. if, or if, [Refs 5th c.BC+]; εἴτ᾽ οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, [Refs 5th c.BC+]; ξεῖνος αἴτ᾽ ὦν ἀστός, i.e. αἴτε ξ. αἴτ᾽ ὦν ἀ, [Refs 5th c.BC+] even as, just as, [Refs 5th c.BC+]; εἰ δ᾽ ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, [Refs 5th c.BC+]; for μὲν οὖν, see at {μέν} [Refs 5th c.BC+] 2) added to indefinite Prons. and adverbs, like Latin cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc, (see entry). II) to continue a narrative, so, then, καὶ τὰ μὲν οὖν. θῆκαν [Refs 8th c.BC+]; ὅτ᾽ οὖν since, then, [Refs 5th c.BC+]; ζεῖ οὖν ἐν τούτῳ. [Refs 5th c.BC+] is very common in this sense; so δ᾽ οὖν [Refs 5th c.BC+]; οὖν is also used alone merely to resume after a parenthesis or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ, ὑμεας γὰρ πυνθάνομαι προεστάναι,—ὑμέας ὦν. προσκαλέομαι. [Refs 5th c.BC+] II.2) ὦν is frequently inserted by [Refs 5th c.BC+]participle, οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ᾽ ὦν ἔδοντο[Refs]; so in [Refs 5th c.BC+]: this tmesis is rare in Attic dialect, ὥστε γε καὐτόν σε κατ᾽ οὖν ἔβαλεν [Refs 5th c.BC+]; but occurs in later writers, Dorieus cited in [Refs 3rd c.BC+] III) in inferences, then, therefore, not in [Refs 8th c.BC+]; in a statement, [Refs]; very common from [Refs 5th c.BC+] downwards; so καὶ σὺ οὖν you too therefore, [Refs 5th c.BC+]; compare οὐ γὰρ οὖν, τοιγαροῦν: strengthened, δὴ οὖν [Refs 5th c.BC+]: in questions, τίς οὖν ὁ λύσων σ᾽ ἐστίν ; [Refs 5th c.BC+], etc; ἆρ᾽ οὖν δή ; [Refs 5th c.BC+]; τί οὖν δή ; [Refs 5th c.BC+]

Strongs

Word:

οὖν

Transliteration:

oûn

Pronounciation:

oon

Language:

Greek

Definition:

(adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore; apparently a primary word

them

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτοὺς

Transliteration:

autous

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

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he lodged [them].

Strongs:

g3579

Lexicon:

ξενίζω

Greek:

ἐξένισεν.

Transliteration:

exenisen

Usage:

10 times in 3 books, 6 chapters, and 10 verses

Context:

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Gloss:

to host

Morphhology:

Verb Aorist Active Indicative 3rd Singular

Grammar:

an ACTION that happened - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ξενίζω

Transliteration:

xenizō

Gloss:

to host

Morphhology:

Greek Verb

Definition:

ξενίζω (ξένος), [in LXX: Est.3:13, Sir.29:25, 2Ma.9:6, 3Ma.7:3 *;] 1) to receive as a guest, entertain: with accusative of person(s), Act.10:23 28:7, Heb.13:2; pass, Act.10:6, 18 10:32 21:16. 2) In late writers (Polyb, al; 2Mac, l.with), to surprise, astonish by strangeness: Act.17:20; pass, 1Pe.4:4 4:12. (AS)

Liddell-Scott-Jones

Word:

ξενίζω

Transliteration:

xenizō

Gloss:

to host

Morphhology:

Greek Verb

Definition:

ξεν-ίζω, Ionic dialect and Epic dialect ξεινίζω, future -ιῶ, later -ίσω[Refs]aorist ἐξείνισσα, ξείνισσα, -ισα (see. below): (ξένος):—receive or entertain as a guest, ξείνους [Refs 8th c.BC+]; ξείνισ᾽ ἐνὶ μεγάροισιν[Refs 5th c.BC+]; ξ. τινὰ πολλοῖς ἀγαθοῖς to present with hospitable gifts, [Refs 5th c.BC+]; ὑμᾶς ἐν πόλει ξενίσωμεν ὧν. εἴχομεν with or on what we had, [Refs 5th c.BC+] i.e. who fell not in battle, [Refs 5th c.BC+]: —passive, to be entertained as a guest, [NT+5th c.BC+] II) surprise, astonish by some strange sight, ξενίζουσαν καὶ καταπληκτικὴν πρόσοψιν [Refs 2nd c.BC+]; ξ. τὴν ἀκοήν, of strange words, [Refs 3rd c.AD+]; ξ. [τὴν τῶν πολλῶν συνήθειαν] do violence to the ordinary use of language, [Refs 6th c.AD+]:—passive, to be astonished, [Refs 5th c.BC+]; τινι [NT+2nd c.BC+]; to be puzzled, unable to comprehend, [Refs 2nd c.AD+]; of fresh leeches, to be unaccustomed to the skin, [Refs 2nd c.AD+] II.2) make strange, of plants and animals, i.e. stunt their growth and distort them, [Refs]; τῷ πλήθει ξενιζομένη ἡ φύσις being altered in character, [Refs 3rd c.AD+] III) intransitive, to be a stranger, speak with a foreign accent, [Refs 4th c.BC+] III.2) to be strange or unusual, of diseases, [Refs 2nd c.AD+]

Strongs

Word:

ξενίζω

Transliteration:

xenízō

Pronounciation:

xen-id'-zo

Language:

Greek

Morphhology:

Verb

Definition:

to be a host (passively, a guest); by implication, be (make, appear) strange; entertain, lodge, (think it) strange; from g3581 (ξένος)

On the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τῇ

Transliteration:

tēa

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Dative Singular Feminine

Grammar:

a specific female person or thing that something is done for‚ or in relation to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

now

Strongs:

g1161

Lexicon:

δέ

Greek:

δὲ

Transliteration:

Usage:

2945 times in 26 books, 240 chapters, and 2609 verses

Context:

Next word

Toggle Lexicon

Gloss:

but/and

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Liddell-Scott-Jones

Word:

δέ

Transliteration:

Gloss:

then

Morphhology:

Greek Conjunction

Definition:

δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]

Strongs

Word:

δέ

Transliteration:

dé

Pronounciation:

deh

Language:

Greek

Morphhology:

Conjunction

Definition:

but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative)

next day

Strongs:

g1887

Greek:

ἐπαύριον

Transliteration:

epaurion

Usage:

17 times in 4 books, 12 chapters, and 17 verses

Context:

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having risen up

Strongs:

g450

Lexicon:

ἀνίστημι

Greek:

ἀναστὰς

Transliteration:

anastas

Usage:

110 times in 10 books, 58 chapters, and 109 verses

Context:

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Gloss:

to arise

Morphhology:

Verb 2nd Aorist Active Participle Nominative Singular Masculine

Grammar:

an ACTION that was happening - done by a male person or thing that is doing something

Source:

[Tag=NO] Identical in Nestlé-Aland and other sources, absent in KJV sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg

Tyndale

Word:

ἀνίστημι

Transliteration:

anistēmi

Gloss:

to arise

Morphhology:

Greek Verb

Definition:

ἀνίστημι (ἀνά, ἵστημι), [in LXX chiefly for קוּם;] 1) causal, in fut. and 1 aor. act, with accusative, to raise up: Act.9:41; from death, Jhn.6:39, Act.2:32; to raise up, cause to be born or appear: Mat.22:24, Act.3:22, 26. 2) Intrans, in mid. and 2 aor act; (a) to rise: from lying, Mrk.1:35; from sitting, Luk.4:16; to leave a place, Mat.9:9; pleonastically, as Heb. קוּם, before verbs of going, Mrk.10:1, al. (see Dalman, Words, 23; M, Pr., 14); of the dead, Mat.17:23, Mrk.8:31; before ἐκ νεκρῶν, Mat.17:9, Mrk.9:9; (b) to arise, appear: Act.5:36, Rom.15:12 (cf. ἐπ, ἐξ- ἀνίστημι, and see Cremer, 306, 738; MM, VGT, see word). SYN: ἐγείρω. (AS)

Liddell-Scott-Jones

Word:

ἀνίστημι

Transliteration:

anistēmi

Gloss:

to arise

Morphhology:

Greek Verb

Definition:

ἀνίστημι, causal in present ἀνίστημι (later ἀνιστάω [Refs 2nd c.AD+]imperfect ἀνίστην: future ἀναστήσω, poetry ἀνστήσω: aorist 1 ἀνέστησα, Epic dialect ἄνστησα, Aeolic dialect 3rd.pers.plural ὄστασαν[Refs 5th c.AD+]: perfect ἀνέστακα[LXX+2nd c.AD+]aorist 1 middle ἀνεστησάμην (see. below [Refs] I) make to stand up, raise up, γέροντα δὲ χειρὸς ἀνίστη he raised the old man up by his hand, [Refs 8th c.BC+] I.2) raisefrom sleep, wake up, [Refs 8th c.BC+] I.3) raise from the dead, οὐδέ μιν ἀνστήσεις[Refs 8th c.BC+]; from misery or misfortune, [Refs 4th c.BC+] I.4) produce a witness, etc. (compare 111.6), προφήτην ὑμῖν ἀ. ὁ Θεός[NT] I.5) after [Refs 8th c.BC+] also of things, set up, build, στήλας variant in [Refs 5th c.BC+]; ἀνδριάντα ἐς Δελφούς Philipp. cited in [Refs 4th c.BC+]; so ἀ. τινὰ χρυσοῦν, χαλκοῦν (in pure Attic ἱστάναι), set up a golden, brazen statue of him, [Refs 1st c.AD+] —so in aorist 1 middle, ἀναστήσασθαι πόλιν build oneself a city, [Refs 5th c.BC+]; ἀνεστήσαντο δὲ βωμούς they set them up altars, [Refs 3rd c.BC+] I.5.b) build up again, restore, τείχη[Refs 5th c.BC+] I.6) put up for sale, [Refs 5th c.BC+] II) rouse to action, stir up, ἀλλ᾽ ἴθι νῦν Αἴαντα. ἄνστησον[Refs 8th c.BC+], etc: with dative person, raise up against another, τούτῳ δὲ πρόμον ἄλλον ἀναστήσουσιν [Refs 5th c.BC+]: rouse to arms, raise troops, [Refs 5th c.BC+]; ἀναστήσας ἦγε στρατόν he called up his troops and marched them, [Refs 5th c.BC+] III) make people rise, break up an assembly by force, [Refs 8th c.BC+]; but ἐκκλησίαν ἀναστῆσαι adjourn it, [Refs 5th c.BC+] III.2) make people emigrate, transplant (compare below [Refs 8th c.BC+] III.3) make suppliants rise and leave sanctuary, [Refs 5th c.BC+] make an army decamp, [Refs 2nd c.BC+] III.4) ἀ. ἐπὶ τὸ βῆμα make to ascend the tribune, [Refs] III.5) of sportsmen, put up game, [Refs 5th c.BC+] III.6) μάρτυρα ἀναστής ασθαί τινα call him as one's witness, [Refs 5th c.BC+] B) intransitive in present and imperfect ἀνίσταμαι, -μην, in future ἀναστήσομαι, in aorist 2 ἀνέστην (but ἀναστῶ, for ἀναστήσω, [Refs 5th c.BC+], participle ἀστάς[Refs]perfect ἀνέστηκα, Attic dialect pluperfect ἀνεστήκ; also perfect ἀνεστέασι[Refs 5th c.BC+]aorist passive ἀνεστάθην, Aeolic dialect participle ὀσταθείς[Refs 5th c.AD+]:—stand up, rise, especially to speak, τοῖσι δ᾽ ἀνέστη[Refs 8th c.BC+]future participle, ἀ. λέξων, κατηγορήσων, etc: so with infinitive, ἀνέστη μαντεύεσθαι[Refs 8th c.BC+]: in participle, ἀναστὰς εἶπε[Refs 5th c.BC+]; also, rise from one's seat as a mark of respect, θεοὶ δ᾽ ἅμα πάντες ἀνέσταν[Refs 8th c.BC+]; ἀπὸ βωμοῦ [Refs 4th c.BC+] B.2) rise from bed or sleep, ἐξ εὐνῆς ἀνστᾶσα[Refs 8th c.BC+]; οὐδ᾽ ἀνιστάμην ἐκ κλίνης, of a sick person, [Refs 5th c.BC+]: absolutely, rise from sleep, [Refs 5th c.BC+] B.3) rise from the dead, [Refs 8th c.BC+] B.4) rise from an illness, recover, ἐκ τῆς νούσου[Refs 5th c.BC+] B.5) rise as a champion, [Refs 8th c.BC+]; θανάτων χώρᾳ πύργος ἀνέστα [Oedipus] [Refs 5th c.BC+]: hence with dative, stand up [to fight against.], Ἀγκαῖον, ὅς μοι ἀνέστη[Refs 8th c.BC+]; see above [Refs 4th c.BC+] B.6) rise up, rear itself, πύργοι[Refs 5th c.BC+]; of statues, etc, to be set up, [Refs 5th c.BC+] B.7) to be set up, βασιλεύς as king, [Refs 5th c.BC+] B.8) of a river, rise, ἐξ ὀρέων[Refs 1st c.AD+] B.9) perfect participle, γῆ γηλόφοισιν ἀνεστηκυῖα[Refs 2nd c.AD+]: metaphorically, lofty, ἀ. τὴν ψυχὴν γενόμενος[Refs 4th c.BC+] B.II) rise to go, set out, go away, εἰς Ἄργος[Refs 5th c.BC+] B.II.2) to be compelled to migrate (above [Refs 5th c.BC+]: of a country, to be depopulated, χώρα ἀνεστηκυῖα[Refs 5th c.BC+]; ἡσυχάσασα ἡ Ἑλλὰς καὶ οὐκέτι ἀνισταμένη no longer subject to migration, [Refs 5th c.BC+] B.II.3) of a law-court, rise, [Refs] B.II.4) cease, οὐκ, ἀνέστη ἕως ἐνίκησε σκορπίσαι[Refs]

Strongs

Word:

ἀνίστημι

Transliteration:

anístēmi

Pronounciation:

an-is'-tay-mee

Language:

Greek

Morphhology:

Verb

Definition:

to stand up (literal or figurative, transitive or intransitive); arise, lift up, raise up (again), rise (again), stand up(-right); from g303 (ἀνά) and g2476 (ἵστημι)

<the>

Strongs:

g3588

Greek:

ὁ

Transliteration:

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Masculine

Grammar:

a SPECIFIC male person or thing that is doing something

Source:

[Tag=k] Minor not translated from KJV sources, absent in Nestlé-Aland and other sources

Editions:

TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Peter

Strongs:

g4074G

Strongs extended:

g4074, g4074G, g4074H, g4074I

Greek:

Πέτρος

Transliteration:

Petros

Usage:

159 times in 8 books, 47 chapters, and 153 verses

Context:

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he went forth

Strongs:

g1831

Lexicon:

ἐξέρχομαι

Greek:

ἐξῆλθεν

Transliteration:

exēlthen

Usage:

220 times in 16 books, 102 chapters, and 213 verses

Context:

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Gloss:

to go out

Morphhology:

Verb 2nd Aorist Active Indicative 3rd Singular

Grammar:

an ACTION that happened - by a person or thing being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἐξέρχομαι

Transliteration:

exerchomai

Gloss:

to go out

Morphhology:

Greek Verb

Definition:

ἐξέρχομαι, [in LXX chiefly and very frequently for יצא, also for עלה,בּוֹא, etc;] depon, to go, or come out of: Mat.10:11, Mrk.1:35, Jhn.13:30, al; with inf, Mat.11:8, Mrk.3:21, Luk.7:25, 26 Act.20:8; id. before ἐπί, Mat.26:55, al; εἰς, Mrk.1:38; ἵνα, Rev.6:2; ἐ. before ἐκ (cl. with genitive loc.), Mrk.5:2, Jhn.4:30, al; ἔξω, with genitive, Mat.21:17, Mrk.14:68, Act.16:13, Heb.13:13; ἀπό, Mrk.11:12, Luk.9:5, Php.4:15; ἐκεῖθεν, Mat.15:21, Mrk.6:1, Luk.9:4, al; of demons expelled, before ἐκ (ἀπό), with genitive of person(s), Mrk.1:25, 26 5:8, Luk.4:35, al; of prisoners released, Mat.5:26, Act.16:40; ptcp, ἐξελθών, with indic, of verb of departure (cf. Dalman, Words, 20f.), Mat.8:32 15:21 24:1, Mrk.16:8, Luk.22:39, Act.12:9, 17 al. Metaphorical, (a) of persons: 2Co.6:17, 1Jn.2:19; of birth or origin, Mat.2:6 (LXX), Heb.7:5 (cf. Gen.35:11); of escape from danger, ἐκ τ. χειρὸς αὐτῶν, Jhn.10:39; of public appearance, 1Jn.4:1; (b) of things: Mat.24:27; esp. of utterances, reports, proclamations: φωνή, Rev.16:17 19:5; φήμη, Mat.9:26, Luk.4:14; ἀκοή, Mrk.1:28; λόγος, Jhn.21:23; δόγμα, Luk.2:1 (cf. δι-εξέρχομαι). (AS)

Liddell-Scott-Jones

Word:

ἐξέρχομαι

Transliteration:

exerchomai

Gloss:

to go out

Morphhology:

Greek Verb

Definition:

ἐξέρχομαι, future -ελεύσομαι (but in Attic dialect ἔξειμι (A) supplies the future, also imperfect ἐξῄειν): aorist 2 ἐξῆλθον, the only tense used in [Refs 8th c.BC+]:— go or come out of, with genitive loci, τείχεος, πυλάων, πόληος, [Refs 8th c.BC+]; ἐ. δωμάτων, χθονός, etc, [Refs 5th c.BC+]; of an actor, come out on the stage, [Refs 5th c.BC+]: absolutely, come forth, ἐ. καὶ ἀμῦναι [Refs 8th c.BC+] b) rarely with accusative, ἐξῆλθον τὴν Περσίδα χώραν [LXX+5th c.BC+] c) absolutely, march out, go forth, [Refs 5th c.BC+] d) of an accused person, withdraw from the country to avoid trial, opposed to φεύγω, [Refs 4th c.BC+] e) ἐ. ὑπηρέτης to be commissioned to carry out an order of the court, Mitteis [Refs 2nd c.AD+] f) with accusative cognate, go out on an expedition, etc, ἐ. ἐξόδους [Refs 5th c.BC+]; so παγκόνιτ᾽ ἐ. ἄεθλ᾽ ἀγώνων went through them, [Refs 5th c.BC+] g) with Preps, ἐ. ἐπὶ θήραν, ἐπὶ θεωρίαν, etc, [Refs 5th c.BC+]; ἐπὶ πλεῖστον ἐ. pursue their advantages to the utmost, [Refs 5th c.BC+]; εἰς τόδ᾽ ἐ. ἀνόσιον στόμα allow oneself to use these impious words, [Refs 5th c.BC+]; also ἐ. εἴς τινας come out of one class into another, as εἰς τοὺς τελείους ἄνδρας, opposed to ἔφηβοι, [Refs 5th c.BC+] h) of disease, pass off, ἢν ἐκ τοῦ ἄλλου σώματος ἡ νοῦσος ἐξεληλύθῃ [Refs 5th c.BC+] i) of offspring, issue from the womb, τὰ μὲν τετελειωμένα, τὰ δὲ ἀτελῆ ἐ. [Refs 4th c.BC+] i.2) ἐ. εἰς ἔλεγχον stand forth and come to the trial, [Refs 5th c.BC+]: absolutely, stand forth, be proved to be, ἄλλος [Refs 5th c.BC+]; come forth (from the war), [Refs 5th c.BC+] i.3) with accusative of things, execute, ἃ ἂν. μὴ ἐξέλθωσιν (variant for{ἐπεξ-}) [Refs]; τὸ πολὺ τοῦ ἔργου ἐξῆλθον (variant for{ἐπεξ-}) [Refs] i.4) absolutely, exceed all bounds, [Refs 5th c.BC+] i.5) with accusative of the instrument of motion, ἐ. οὐδὲ τὸν ἕτερον πόδα [Refs 4th c.BC+] II) of Time, come to an end, expire, [Refs 5th c.BC+]; τοῦ ἐξελθόντος μηνός [Refs 5th c.BC+] II.2) of magistrates, etc, go out of office, ἡ ἐξελθοῦσα βουλή Decrees cited in [Refs 5th c.BC+] III) of prophecies, dreams, events, etc, to be accomplished, come true, ἐς τέλος ἐ. [Refs 8th c.BC+]; ἐξῆλθε (i.e. ἡ μῆνις) was satisfied, [Refs 4th c.BC+]; κατ᾽ ὀρθὸν ἐ. come out right, [Refs 5th c.BC+]; of persons, μὴ. Φοῐβος ἐξέλθη σαφής turn out a true prophet, [Refs 5th c.BC+] III.2) of words, proceed, παρά τινος [Refs 5th c.BC+]; of goods, to be exported, [Refs]

Strongs

Word:

ἐξέρχομαι

Transliteration:

exérchomai

Pronounciation:

ex-er'-khom-ahee

Language:

Greek

Morphhology:

Verb

Definition:

to issue (literally or figuratively); come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad; from g1537 (ἐκ) and g2064 (ἔρχομαι)

with

Strongs:

g4862

Lexicon:

σύν

Greek:

σὺν

Transliteration:

sun

Usage:

131 times in 15 books, 77 chapters, and 126 verses

Context:

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Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

σύν

Transliteration:

sun

Gloss:

with

Morphhology:

Greek Preposition

Definition:

σύν (old Att. ξύν), prep. with dative, expressing association, fellowship and inclusion. It gradually gave way to μετά, with genitive (cf. LS, see word; Bl, §41, 3), and is therefore comparatively infrequent in NT, being rare in Mat.4, Mrk.6, Jhn.3, and elsewhere (exx. Jas.1:11, 2Pe.1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Luk.2:13, Jhn.21:3, Act.10:23, al; εἶναι σύν τινι, Luk.7:12, Act.4:13, Php.1:23, al; of partisanship, Act.4:13; οἱ σύν τινι, of attendants, companions or colleagues, Mrk.2:26, Luk.5:9, Act.5:17, al; of assistance, ἡ χάρις τ. θεοῦ σὺν ἐμοί, 1Co.15:10; of two or more things together, almost = καί, Luk.23:11, Act.3:4 10:2 14:5 23:25, Eph.3:18; σὺν Χριστῷ ζῆν, 2Co.13:4; besides (FlJ, LXX), σὺν πᾶσι τούτοις, Luk.24:21. In composition: with (συνχαίρω), together (συνωδίνω), altogether (συντελέω) (AS)

Liddell-Scott-Jones

Word:

σύν

Transliteration:

sun

Gloss:

with

Morphhology:

Greek Preposition

Definition:

σύν [ῠ], old Attic dialect ξύν; Boeotian dialect σούν [Refs 3rd c.BC+]; A) σ. ἡρώων [Refs 2nd c.AD+]:—with. The form ξύν rarely occurs in [Refs 8th c.BC+]; in Ionic dialect verse we find ξύν [Refs 7th c.BC+]; in early Ionic dialect Prose (including Inscrr,[Refs 6th c.BC+] is only found in ξυνίημι [Refs 5th c.BC+]; in the late Ionic of [Refs 2nd c.AD+]; in Aeolic dialect and Doric dialect it is rare, ξυνοίκην [Refs 7th c.BC+]; elsewhere Doric dialect σύν, [Refs 6th c.BC+] and becomes usual towards the end; after [Refs 5th c.BC+]; otherwise, of Attic dialect Prose writers [Refs 5th c.BC+] a few times in compounds; codices [Refs 5th c.BC+]; in [Refs 5th c.BC+] is very frequently; in Trag. both forms occur. The preposition σύν gradually gave way to μετά with genitive, so that whereas [Refs 4th c.BC+] with genitive, the proportions in [Refs 5th c.BC+]: for these and other statistics see C. [Refs 1st c.AD+] T. Mommsen, Beiträge zur Lehre von den griechischen Präpositionen (Frankfurt 1886-95): in Attic dialect Prose and Comedy texts σύν is restricted for the most part to signification 8, 9 and a few phrases, such as σὺν θεῷ, σὺν (τοῖς) ὅπλοι; Xenophon uses it freely, having 556 examples to 275 of μετ; in Papyrus, [Refs] A.1) in company with, together with, δεῦρό ποτ᾽ ἤλυθε. σ. Μενελάῳ [NT+8th c.BC+] A.2) with collateral notion of help or aid, σ. θεῷ with God's help or blessing, as God wills, [Refs 8th c.BC+]; σ. θεῷ εἰρημένον spoken as by inspiration, [Refs 5th c.BC+]; so σ. δαίμονι, σ. Ἀθήνῃ καὶ Διί, [Refs 8th c.BC+]; also θεοῦ σ. παλάμᾳ, σ. θεοῦ τύχᾳ, [Refs 5th c.BC+] let him consult with you, [Refs 8th c.BC+]; ξ. τῇ βουλῇ in consultation with the Council, [Refs]; σ. τινὶ μάχεσθαι fight at his side, [Refs 5th c.BC+]; σ. τινὶ εἶναι or γίγνεσθαι to be with another, i.e.on his side, of his party, [Refs]; οἱ σ. αὐτῷ his friends, followers, [NT] A.3) furnished with, endued with, σ. μεγάλῃ ἀρετῇ ἐκτήσω ἄκοιτιν [Refs 8th c.BC+] A.4) of things that belong, or are attached, to a person, σ. νηΐ or σ. νηυσί, i.e. on board ship, [Refs 8th c.BC+] (so in Prose, σ. ναυσὶ προσπλεῖν [Refs 8th c.BC+]; especially of arms, μιν κατέκηε σ. ἔντεσι [Refs]; ς. (or ξ.) ὅπλοις [Refs 5th c.BC+]; ς. (or ξ.) τοῖς ὅπλοις [Refs 5th c.BC+]; in some such cases ς. is little more than expletive, as σ. τεύχεσι θωρηχθέντες lines[Refs 8th c.BC+] A.5) of things accompanying, or of concurrent circumstances, ἄνεμος σ. λαίλαπι [Refs 8th c.BC+]; of coincidence in time, ἄκρᾳ σ. ἑσπέρᾳ [Refs 5th c.BC+]; καιρῷ σ. ἀτρεκεῖ[Refs 5th c.BC+]; in the course of, κείνῳ σ. ἄματι [Refs 5th c.BC+] A.6) of necessary connexion or consequence, σὺν μεγάλῳ ἀποτεῖσαι to pay with a great loss, i.e. suffer greatly, [Refs 8th c.BC+]; δημοσίῳ σ. κακῷ with loss to the public, [Refs 6th c.BC+]; σ. τῷ σῷ ἀγαθῷ to your advantage, [Refs 5th c.BC+]; ὤλοντο. σὺν μιάς ματι with pollution, [Refs 5th c.BC+]; to denote agreement, in accordance with, σ. τῷ δικαίῳ καὶ καλῷ [Refs 5th c.BC+] A.7) of the instrument or means, with the help of, by means of, σ. ἐλαίῳ φαρμακώσαισα [Refs 5th c.BC+] A.8) including, κεφάλαιον σ. ἐπωνίοις [Refs 5th c.BC+]; δισχίλιαι γάρ εἰσι (i.e. δραχμαὶ) σ. ταῖς Νικίου [Refs 5th c.BC+] A.9) excluding, apart from, plus, ἓξ ἐμοὶ σ. ἑβδόμῳ six with (but not including) me the seventh, [Refs 4th c.BC+]together with, [Refs 3rd c.BC+]; οἱ γραμματεῖς σ. τοῖς πρεσβυτέροις [NT] B) POSITION:—σύν sometimes follows its case, [Refs 8th c.BC+]. It frequently stands between adjective and substantive, as [Refs 8th c.BC+]; more rarely between substantive and adjective, [Refs 8th c.BC+] B.2) frequently in tmesis in [Refs 8th c.BC+] B.3) in late Gr. σὺν καὶ with dative, στεφανηφορήσας σ. καὶ Αὐρ. Ἰάσονι [Refs 1st c.AD+] C) σύν AS adverb, together, at once, κενεὰς σ. Χεῖρας ἔχοντες [Refs 8th c.BC+]; mostly followed by δέ or τε, σ. δὲ πτερὰ πυκνὰ λίασθεν [Refs 8th c.BC+]. It is sometimes hard to distinguish this from tmesis, e.g. in [Refs 8th c.BC+]; so ξὺν κακῶς ποιεῖν is ={Ξυγκακοποιεῖν} in [Refs 5th c.BC+]. In Old Testament Gr. it is sometimes used to translate the Hebrew 'ēth (particle prefixed to the definite accusative) through confusion with the preposition 'ēth 'with', ἐμίσησα σὺν τὴν ζωήν [LXX]; οὐκ ἐμνήσθη σ. τοῦ ἀνδρός[LXX+2nd c.AD+] C.2) besides, also, σ. δὲ πλουτίζειν ἐμέ [Refs 5th c.BC+]; in later Poetry σ. καί [Refs 3rd c.BC+] (also in late Prose, [Refs 5th c.BC+] D) IN COMPOSITION (joined with other words), D.I) with, along with, together, at the same time, hence of any kind of union, connexion, or participation in a thing, and metaphorically of agreement or unity. In Compos. with a transitive Verb σύν may refer to the Object as well as the Subject, as συγκατακτείνειν may mean kill one person as well as another, or, join with another in killing. D.I.2) of the completion of an action, altogether, completely, as in συνάγνυμι, συνασκέω 2, συνθρύπτω, συγκόπτω, συμπατέω, συμπληρόω, συντελέω, συντέμν; sometimes, therefore, it seems only to strengthen the force of the simple word. D.I.3) joined with numerals, σύνδυο two together, which sense often becomes distributive, by twos, two and two; so σύντρεις, σύμπεντε, etc, like Latin bini, terni, etc. D.II) σύν in Compos, before β μ π φ ψ, becomes συμ; before γ κ ξ Χ, συγ; before λ συλ; before σ usually συσ; but becomes συ- before σ followed by a consonant (e.g. συστῆναι), before ζ, and perhaps sometimes before ξ. In a poetry passage, cited in [Refs 5th c.BC+]

Strongs

Word:

σύν

Transliteration:

sýn

Pronounciation:

soon

Language:

Greek

Morphhology:

Preposition

Definition:

with or together (but much closer than g3326 (μετά) or g3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.; beside, with; a primary preposition denoting union

them,

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτοῖς,

Transliteration:

autois

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

Next word

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and

Strongs:

g2532

Greek:

καί

Transliteration:

kai

Usage:

9585 times in 27 books, 260 chapters, and 5307 verses

Context:

Next word

Toggle Lexicon

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)

Liddell-Scott-Jones

Word:

καί

Transliteration:

kai

Gloss:

and

Morphhology:

Greek Conjunction

Definition:

καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.

Strongs

Word:

καί

Transliteration:

kaí

Pronounciation:

kahee

Language:

Greek

Morphhology:

Conjunction

Definition:

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force

some

Strongs:

g5100

Lexicon:

τις

Greek:

τινες

Transliteration:

tines

Usage:

544 times in 27 books, 181 chapters, and 501 verses

Context:

Next word

Toggle Lexicon

Gloss:

one

Morphhology:

Indefinite pronoun Nominative Plural Masculine

Grammar:

a generalising reference to male people or things that are doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

τις

Transliteration:

tis

Gloss:

one

Morphhology:

Greek Indefinite Pronoun

Definition:

τις, neut, τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst, 1) one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al; pl, τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2) someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al; = indef, one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al; pl, τινες, some, Mrk.14:4, al. II. II. As adj, 1) a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al; with proper names, Mrk.15:21, Luk.23:26, al; with genitive partit, Luk.7:19, al. 2) some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)

Liddell-Scott-Jones

Word:

τις

Transliteration:

tis

Gloss:

one

Morphhology:

Greek Indefinite Pronoun

Definition:

τις, τι, Indef. pronoun any one, any thing, enclitic through all cases (for exceptions see below):—but τί; τί; Interrog. pronoun who? what?, oxytone in the monosyllable cases, paroxytone in the others:—Dialectal forms: [Refs 5th c.AD+] σις (si se) [Refs 4th c.AD+] σις (with? for σ) [Refs 5th c.BC+]; Thess. κις [Refs], neuter κι in διεκί, ποκκί (which see); neuter plural Doric dialect σά, Boeotian dialect τά, Aeolic dialect dative τίω, τίοισι (see. infr. B). (I.-[Refs 5th c.BC+] q[uglide]i-, cf. Latin quis, quid, etc; for σά, τά, see at {ἄσσα}, σά μά; with τέο (see. infr. B) cf. OSlav. genitive česo) A) Indef. pronoun τις, τι, genitive Ionic dialect τεο [Refs 8th c.BC+]; more frequently τευ [Refs 8th c.BC+]; Trag. and Attic dialect του [Refs 5th c.BC+]; του is rare after [NT+4th c.BC+], but found in [Refs 3rd c.BC+], revived by the Atticists, [Refs 1st c.BC+]; τινος [Refs 5th c.BC+]; dative Ionic dialect τεῳ [Refs 8th c.BC+]; Trag. and Attic dialect τῳ (also in [Refs 8th c.BC+]; τινι [Refs 8th c.BC+] in the form οὔ τινι [Refs 8th c.BC+]; accusative τινα [Refs 8th c.BC+], neuter τι [Refs 8th c.BC+]: plural τινες [Refs 8th c.BC+]; Doric dialect τινεν [Refs 3rd c.BC+]; nominative and accusative neuter τινα (ὅτινα [Refs 8th c.BC+], never in Trag, [Refs 5th c.BC+]; ἄσσα (which see) [Refs 8th c.BC+], never in Trag. or [Refs 5th c.BC+]; Attic dialect ἄττα first in [LXX+5th c.BC+], revived by the Atticists, [Refs 1st c.BC+]; genitive Ionic dialect τεων [Refs 5th c.BC+]; τινων not in [Refs 5th c.BC+]; dative τισι, τισιν, first in [Refs 5th c.BC+]; N.-W. Doric dialect τινοις [Refs 3rd c.BC+]; Ionic dialect τεοισι [Refs 5th c.BC+] (for τεοις and τεον see at {τεός}); accusative τινας [Refs 8th c.BC+]; neuter τινα (see. above):—any one, any thing, some one, some thing; and as adjective any, some, and serving as the Indef. Article a, an; θεός νύ τίς ἐστι κοτήεις [Refs 8th c.BC+] A.II) special usages: A.II.1) some one (of many), i.e. many a one, ὧδε δέ τις εἴπεσκεν [Refs 8th c.BC+]: sometimes with meiosis, implying all or men,[Refs 8th c.BC+]; so in Prose, [Refs 5th c.BC+] A.II.2) any one concerned, every one, εὖ μέν τις δόρυ θηξάσθω [Refs 8th c.BC+]; ἀλλά τις αὐτὸς ἴτω let every man come himself,[Refs]; so in Trag. and Attic dialect, even with the imperative, τοῦτό τις. ἴστω S [Refs 5th c.BC+]; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, [Refs 5th c.BC+]; ἄμεινόν τινος better than any others, [Refs 4th c.BC+]:—this is more fully expressed by adding other pronominal words, τις ἕκαστος [Refs 8th c.BC+]. In these senses, τις is frequently combined with plural words, οἱ κακοὶ. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, [Refs 5th c.BC+]; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, [Refs 5th c.BC+]; especially after εἴ or ἤν τις, [Refs 5th c.BC+] A.II.3) in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) [Refs 5th c.BC+]; so also euphemistic for something bad, ἤν τι ποιῶμεν [Refs 5th c.BC+]: hence for the 1st pers. or 2nd pers. pronoun, ἅ τιν᾽ οὐ πείσεσθαι ὀΐω [Refs 8th c.BC+]; ποῖ τις τρέψετα; for ποῖ τρέψομα; [Refs 5th c.BC+] A.II.4) indefinitely, where we say they, French on, sometimes with an ironical force, φοβεῖταί τις [Refs 4th c.BC+]; as vocative, τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, [Refs 5th c.BC+] A.II.5) τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, [Refs 5th c.BC+]; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, [NT+3rd c.BC+]; also in neuter, οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι [Refs 5th c.BC+] A.II.5.b) τις is sometimes opposed to to another word, ἀελλοπόδων μέν τιν᾽ εὐφραίνοισιν ἵππων τιμαί, τέρπεται δὲ καί τις. [LXX+5th c.BC+]; ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codices BT) αὐτοῦ ἀγαστόν [Refs 5th c.BC+]; τὸ μεῖζον τοῦθ᾽ ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, [Refs]; πότερον τῷ τυχόντι ἢ τισί; [Refs] A.II.6) with (Proper name)s τις commonly signifies one named so-and-so, ἦν δέ τις ἐν Τρώεσσι Δάρης [Refs 8th c.BC+]; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, [Refs 5th c.BC+] A.II.6.b) one of the same sort, converting the (Proper name) into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, [Refs 4th c.BC+]; [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyric poetry in [Refs 5th c.BC+]; ἰσθμόν τιν᾽ [Refs 5th c.BC+] A.II.7) with adjectives τις combines to express the idea of a substantive used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, [Refs 8th c.BC+]; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dullard, [Refs 5th c.BC+]; φόβου πλέα τις εἶ a coward, [Refs 4th c.BC+]; ὡς ταχεῖά τις. χάρις διαρρεῖ in what swift fashion (={ταχέως πως}), [Refs 5th c.BC+]; δεινόν τι ποιεύμενος thinking it a terrible thing, [Refs] A.II.8) with numerals and adjectives expressing number, size, or the like, εἷς δέ τις ἀρχὸς ἀνὴρ. ἔστω some one man, [NT+8th c.BC+]; sometimes the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, [Refs 5th c.BC+]; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, [Refs]; στρατῷ τινι of a certain amount, considerable, [Refs]; ἐνιαυτόν τινα a year or so, [Refs]; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, [Refs 5th c.BC+]; ὀλίγοι τινές or τινὲς ὀλίγοι [Refs]; οὔ τινα πολλὸν χρόνον no very long time, [Refs 5th c.BC+]; so also ὅσσος τις χρυσός what a store of gold, [Refs 8th c.BC+] A.II.9) with Pronominal words, ἀλλά τί μοι τόδε θυμὸς. μερμηρίζει something, namely this, [Refs 8th c.BC+]; οἷός τις what sort of a man, [Refs 8th c.BC+] A.II.10) with the Article, A.II.10.a) when a noun with the Article is in apposition with τις, as ὅταν δ᾽ ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, [Refs 5th c.BC+]; τοὺς αὐτοέντας. τιμωρεῖν τινας (variant τινα) [Refs] A.II.10.b) in Philosophic writers, τις is added to the Article to show that the Article is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opposed to ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, [Refs 4th c.BC+]; τὸ τὶ μέγεθος, opposed to ὅλως τὸ μέγεθος, [Refs 5th c.BC+], the Article is used as in [Refs 8th c.BC+] cc. (which see) ὁ, ἡ, τό [Refs 5th c.BC+], δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, [Refs] A.II.10.c) frequently in opposed clauses, ὁ μέν τις, ὁ δὲ. [Refs 5th c.BC+], etc: also combined with other alternative words, ὁ μέν τις, ὁ δέ τις, ἕτερος δέ τις. [Refs]; ὁ μὲν, ἕτερος δέ τις, ὁ δὲ, etc, [Refs 5th c.BC+]: also in neuter, τὸ μέν τι, τὸ δέ τι. [Refs 5th c.BC+]; in adverbial sense, τὸ μὲν, τὸ δέ τι. partly, partly. , [Refs 2nd c.BC+]; and τι remains unaltered even when the Article is plural, τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι [Refs 5th c.BC+]; also τὸ δέ τι. but in some measure, without τὸ μέν preceding, [Refs 5th c.BC+] A.II.10.d) later τις is used as in b above but without the Article, γράψον. ὅτι τι καί τι εἴληφας that you have received such and such things, [Refs 2nd c.AD+]; τίς τινι χαίρειν [Refs 2nd c.AD+] A.II) the neuter τι is used, A.II.a) collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party. , [Refs 5th c.BC+]; so perhaps τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ᾽ Ἀφροδίτην, οὔτε θεῶν, οὔτ᾽ ἀνθρώπων no class, [Refs] (but masculine τις in [Refs] A.II.b) euphemistic for something bad, see above [Refs] A.II.c) joined with Verbs, somewhat, in any degree, at all, ἦ ῥά τί μοι κεχολώσεαι [Refs 8th c.BC+]; οὐ πάνυ τι, πολύ τι, σχεδόν τι, see at {πάνυ} [Refs]; also in conjunction with οὐδέν, μηδέν, οὐδέν τι πάντως [Refs 5th c.BC+]; οὐδέν, μηδέν τι μᾶλλον, [Refs 5th c.BC+] —also καί τι καὶ. ὑποψίᾳ in part also from suspicion, [Refs 5th c.BC+] A.II.12) τίς τε frequently in [Refs 8th c.BC+] A.II.13) ἤ τις ἢ οὐδείς few or none, next to none, [Refs 5th c.BC+]; ἤ τι ἢ οὐδέν little or nothing, [Refs 5th c.BC+] A.II.14) τις is pleonastic in such phrases as οὐδέν τι or μηδέν τι, see above [Refs] A.II.14.b) repeated in successive clauses, ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει [Refs 5th c.BC+] (whereas τις is sometimes omitted in the first clause, οὔτε φωνὴν οὔτε του μορφὴν βροτῶν [Refs 5th c.BC+], the repetition is pleonastic, as also in [Refs 4th c.BC+] A.II.15) τις is sometimes omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (i.e. τις) [Refs 8th c.BC+]; ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται (i.e. τις) φεύγοντα διώκειν [Refs 5th c.BC+]: τις must often be supplied from what goes before,[Refs] A.II.15.b) sometimes also τις is omitted before a genitive case which must depend upon it, as ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς [Refs 5th c.BC+]; ἢν γαμῇ ποτ᾽ αὐτὸς ἢ [τις] τῶν ξυγγενῶν [Refs 5th c.BC+] A.III) Accentuation and position of τις: A.III.1) accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc,[Refs 4th c.AD+] or τις, τινὰ, τινὲς, τινῶν, etc.). According to [Refs] A.III.1.a) at the beginning of a sentence, τίς ἔνδον; is any one within? [Refs 4th c.BC+]; τί φημ; ={λέγω τι}; am I saying anything? [Refs 5th c.BC+]; <τίς ἦλθ;> ἦλθέ τις has anybody come? [Refs 2nd c.BC+]; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), [Refs 2nd c.AD+]; τὶς αἰπόλος καλούμενος Κομάτας [Refs 5th c.BC+]; τι οὖν (τὶς ἂν εἴποι) ταῦτα λέγει; [Refs 4th c.BC+] A.III.1.b) when τις is opposed to to another τις or to some other word, τισὶ μὲν συμφέρει, τισὶ δ᾽ οὐ συμφέρει [Refs 5th c.BC+] for a certain person, [Refs 5th c.BC+]. Codices are not consistent; in signification[Refs] they make it enclitic; in signification [Refs]; sometimes enclitic and orthotone in the same sentence, πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί [Refs 5th c.BC+] A.III.2) position: A.III.2.a) τις is rarely first word in the sentence, and rarely follows a pause (see. above [Refs]; it may stand second word, ἔσκε τις ἐνθάδε μάντις ἀνήρ [Refs 8th c.BC+]; but in general its position is not far before or after the word to which it belongs in sense, ἀλλ᾽ ἄγε δή τινα μάντιν ἐρείομεν [Refs] A.III.2.b) in Ionic dialect Prose it sometimes stands between its genitive and the Article of that genitive, τῶν τις Περσέων [Refs 5th c.BC+]; so also in late Prose, [Refs 2nd c.AD+] A.III.2.c) it stands between the Article and substantive in signification[Refs 5th c.BC+] A.III.2.d) τίς τι is the correct order, not τί τις, “IG” 12.110.46, 5th c.BC: Thucydides Historicus 7.10, 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.1.14 (codices dett.), 4th c.BC: Demosthenes Orator 22.22, etc. A.III.2.e) whereas in _Attic dialect_ the order ἐάν τις is compulsory, in _Doric dialect_ the usual order is αἴ τίς κα, [Refs 5th c.BC+]: later Doric dialect εἴ τί κα [Refs]; καἴ τι ἂν (={καὶ εἴ τι ἂν}) [Refs 1st c.BC+], see below [Refs 5th c.BC+]:—this Doric dialect order influenced the Koine, as in the rare εἴ τις ἂν [Refs 1st c.AD+]

Strongs

Word:

τὶς

Transliteration:

tìs

Pronounciation:

tis

Language:

Greek

Definition:

some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever); an enclitic indefinite pronoun

of the

Strongs:

g3588

Lexicon:

ὁ

Greek:

τῶν

Transliteration:

tōn

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Genitive Plural Masculine

Grammar:

SPECIFIC male people or things that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

brothers

Strongs:

g80

Lexicon:

ἀδελφός

Greek:

ἀδελφῶν

Transliteration:

adelphōn

Usage:

348 times in 25 books, 143 chapters, and 321 verses

Context:

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those

Strongs:

g3588

Lexicon:

ὁ

Greek:

τῶν

Transliteration:

tōn

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

Toggle Lexicon

Gloss:

the/this/who

Morphhology:

Definite article Genitive Plural Masculine

Grammar:

SPECIFIC male people or things that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Additional:

[those] which [are]

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

from

Strongs:

g575

Lexicon:

ἀπό

Greek:

ἀπὸ

Transliteration:

apo

Usage:

684 times in 27 books, 215 chapters, and 624 verses

Context:

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Gloss:

away from

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀπό

Transliteration:

apo

Gloss:

away from

Morphhology:

Greek Preposition

Definition:

ἀπό (on the frequently neglect of elision bef. vowels, see Tdf, Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ,בְּ,מִן;] from (i.e. from the exterior). 1) Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl, §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al; also after verbs of eating, etc; (3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss, BS, 227), λύω, σώζω, παύω, etc; ἀνάθεμα ἀ, Rom.9:3; ἀποθνήσκειν ἀ, Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss, BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14; (4) of position, Mat.23:34 24:31, al; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227); (5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc, Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al; ἀπ᾽ αἰῶνος, Luk.1:70, al; ἀπ᾽ ἀρχῆς, etc, Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al; ἀπὸ τ. νῦν, Luk.1:48, al; ἀπὸ τότε, Mat.4:17, al; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23; (6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al. 2) Of origin; (1) of birth, extraction, and hence, in late writers, (a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24; (b) of membership in a community or society (BL, §40, 2), Act.12:1, al; (with) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21; (d) after verbs of asking, seeking, etc, Luk.11:50, 51 1Th.2:6 (Milligan, in l.); (2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc; Bl, §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44). 3) Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl, §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4. 4) In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see (AS)

Liddell-Scott-Jones

Word:

ἀπό

Transliteration:

apo

Gloss:

away from

Morphhology:

Greek Preposition

Definition:

ἀπό, Aeolic dialect, Thess, [Refs 7th c.BC+], etc:—preposition usually with Gen. but see below [Refs 5th c.BC+] (Cf. Sanskrit A) ápa, Latin ab, Umbr. ap-ehtre 'ab extra', Gothic af, O[Refs 5th c.BC+] af, cef, of, etc.) Orig. sense, from. [ᾰπο?~X: where ἀπο ¯ is found in Epic dialect before see or liquids (as ἀπὸ ἕθεν[Refs 8th c.BC+] was sometimes written in later texts,[Refs] — ᾱ for the sake of meter in _Epic dialect_ compounds, such as ἀπονέεσθαι.] A.I) OF PLACE, the earliest, and in [Refs 8th c.BC+] A.I.1) of Motion, from, away from, ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων[Refs 8th c.BC+]; pleonastic, ἀ. Τροίηθεν[LXX+8th c.BC+]; also ἀπ᾽ αἰῶνος νέος ὤλεο, implying departure from life, [Refs]; opposed to ἐξ, of relatively superficial motion, λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ᾽ ἀπὸ τῶν οἰκιῶν[Refs 5th c.BC+]; similarly of the cause or ground, ἐξ ὧν προηγώνισθε καὶ ἀφ᾽ ὧν εἰκάζω[Refs 5th c.BC+]:— frequently of warriors fighting from chariots, etc, οἱ μὲν ἀφ᾽ ἵππων, οἱ δ᾽ ἀ. νηῶν. μάχοντο[Refs 8th c.BC+]; λαμπὰς ἔσται ἀφ᾽ ἵππων on horseback, [Refs 5th c.BC+]; ὀμμάτων ἄπο. κατέσταζον γένυν, of tears, [Refs 5th c.BC+] A.I.2) of Position, away from, far from, μένων ἀ. ἧς ἀλόχοιο[Refs 8th c.BC+] to live apart from a man or husband, [Refs 8th c.BC+]; ἀπ᾽ ὀφθαλμῶν, ἀπ᾽ οὔατος, far from sight or hearing, [Refs 8th c.BC+]; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, [Refs 8th c.BC+]; in measurement of distances, ὅσον ιέ στάδια ἀ. Φυλῆς[Refs 5th c.BC+]; but later the numeral follows ἀ, πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης[Refs 1st c.BC+]; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, [Refs 1st c.AD+] A.I.3) of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, [Refs 8th c.BC+]; οὐδὲν ἀ. τρόπου not without reason, [Refs 5th c.BC+]; οὐκ ἀ. σκοποῦ, καιροῦ, [Refs 5th c.BC+] A.I.4) in pregnant sense, with Verbs of rest, previous motion being implied (compare ἐκ), ἀνὰ δ᾽ ἐβόασεν. ἀ. πέτρας σταθείς[Refs 5th c.BC+]; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, [Refs 5th c.BC+] is more common, ἁψαμένη βρόχον ἀ. μελάθρου[Refs 8th c.BC+] A.I.5) with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ᾽ αὐτῶν, [Refs 5th c.BC+]; οἱ ἀ. τῶν πύργων. ἐπαρήξουσι[Refs 5th c.BC+]; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος variant in [Refs 5th c.BC+] A.I.6) partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, [Refs 8th c.BC+] A.I.7) in Mathematics texts, of figures described upon a base, κῶνον ἀναγράφειν ἀ. κύκλου[Refs 3rd c.BC+]; τὸ ἀ. τῆς AB τετράγωνον the square on AB, [Refs 3rd c.BC+]; εἴδεα ἀ. [Refs 3rd c.BC+] A.I.8) ἀ. ἀνθρώπου ἕως γυναικός man and woman, [LXX]; ἀ. ἀρσενικοῦ ἕως θηλυκοῦ [prev. work] LXX.Num.5.3. A.I.9) from being, instead of, ἀθανάταν ἀ. θνατᾶς. ἐποίησας Βερενίκαν[Refs 3rd c.BC+] A.I.10) privative, free from, without, ἀ. πάσης ἀκαθαρσίας[Refs 2nd c.AD+]; ἀ. ζημίας[Refs 3rd c.AD+] A.II) OF TIME, from, after, [Refs 8th c.BC+] rising up from, i.e. after,[Refs 5th c.BC+]; ἀ. δείπνου εἶναι or γενέσθαι, [Refs 5th c.BC+]; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, [Refs 5th c.BC+]; more often ἀπ᾽ or ἀφ᾽ οὗ, [Refs 5th c.BC+]; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, [Refs 5th c.BC+]; ἀφ᾽ ἑσπέρας from the beginning of evening, i.e. at eventide, [Refs 5th c.BC+]; ἀ. πρώτου ὕπνου[Refs 5th c.BC+]; ἀπ᾽ ἀγροῦ fresh from field-work, [NT+5th c.BC+]; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, [LXX]; ἀ. τέλους ἐννέα μηνῶν at the end of,[Refs 1st c.AD+]; οἱ ἀ. ὑπατείας, = consulares, [Refs 2nd c.AD+]; but ἀ. τινος the freedman of, [Refs 2nd c.AD+] A.III) OF ORIGIN, CAUSE, etc: A.III.1) of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ᾽ ἀ. πέτρης not sprung from oak or rock, [Refs 8th c.BC+] immediate, descent, τοὺς μὲν ἀ. θεῶν, τοὺς δ᾽ ἐξ αὐτῶν τῶν θεῶν γεγονότας[Refs 5th c.BC+]; τρίτος ἀ. Διός third in descent from Zeus, [Refs 5th c.BC+]; οἱ ἀ. γένους τινός his descendants, [Refs 5th c.BC+]: of the place one springs from, ἵπποι. ποταμοῦ ἄπο Σελλήεντος[Refs 8th c.BC+] A.III.1.b) metaphorically of things, Χαρίτων ἄπο κάλλος ἔχουσαι[Refs 8th c.BC+]; θεῶν ἄπο μήδεα εἰδώς[Refs 5th c.BC+]; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, [Refs 5th c.BC+] A.III.1.c) of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, [Refs 2nd c.BC+]; and so of connexion with the founder or leader of a sect, οἱ ἀ. Πυθαγόρου[Refs 1st c.AD+]; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc, [Refs 2nd c.AD+] stage players, [Refs 1st c.AD+]; ὁ ἀφ᾽ ἑστίας παῖς, see at {ἑστί; ἀπ᾽ ἐξωμίδος} with only an ἐξωμίς, [Refs 2nd c.AD+] A.III.2) of the material from or of which a thing is made, εἵματα ἀ. ξύλου πεποιημένα[NT+5th c.BC+] of or weighing [Refs 4th c.BC+]; κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης[Refs 5th c.BC+]; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, [Refs 4th c.BC+] A.III.3) of the instrument from or by which a thing is done, τοὺς. πέφνεν ἀπ᾽ ἀργυρέοιο βιοῖο by arrow shot from silver bow, [Refs 8th c.BC+]; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, [LXX+5th c.BC+] A.III.4) of the person from whom an act comes, i.e. by whom it is done, οὐδὲν μέγα ἔργον ἀπ᾽ αὐτοῦ ἐγένετο[Refs 5th c.BC+]; so τἀπ᾽ ἐμοῦ, τἀπὸ σοῦ, [Refs 5th c.BC+]; in later Greek frequently of the direct agent, [NT+2nd c.BC+]; in codices this may sometimes be due to confusion with ὑπό, but[Refs 1st c.AD+] A.III.5) of the source from which life, power, etc, are sustained, ζῆν ἀπ᾽ ὕλης ἀγρίης[Refs 5th c.BC+]; ἀ. κτήνεων καὶ ἰχθύων[Refs 5th c.BC+]quaestum corpore facere, [Refs 1st c.AD+] A.III.6) of the cause, means, or occasion from, by, or because of which a thing is done, ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι[Refs 5th c.BC+]; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, [Refs 5th c.BC+]; ἀ. τοῦ πάθους in consequence of, [Refs 5th c.BC+]; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, [Refs]; τλήμων οὖσ᾽ ἀπ᾽ εὐτόλμου φρενός[Refs 4th c.BC+]; ἀ. δικαιοσύνης by reason of it (variant for{ὑπό}), [Refs 5th c.BC+]; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, [Refs 4th c.BC+]; for ὅσον ἀ. βοῆς ἕνεκα, see at {ἕνεκα}: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, [Refs 8th c.BC+]; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ᾽ ἴσης, equally, [Refs 5th c.BC+]; ἀ. τοῦ εὐθέος straightforwardly, [Refs]; ἀ. τοῦ αὐτομάτου of free-will, [Refs 5th c.BC+]; ἀ. γλώσσης by word of mouth, [Refs 5th c.BC+] (but also, from hearsay, [Refs 5th c.BC+]; ἀπ᾽ ὄψεως at sight, [Refs 5th c.BC+]; ἀ. χειρὸς λογίζεσθαι on your fingers, [Refs 5th c.BC+]; ὀμμάτων ἄπο in the public gaze, [Refs 5th c.BC+]; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Canon Laws texts cited in [Refs 4th c.BC+]; ἀφ᾽ ἑαυτοῦ from oneself, on one's own account, [Refs 5th c.BC+]; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, [Refs 5th c.BC+]; ἀ. σάλπιγγος by sound of trumpet, [Refs 5th c.BC+]; ἐπίτροπος ἀ. τῶν λόγων, = Latin procurator a rationibus, Ann.epigram.[Refs 2nd c.AD+] A.III.7) of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island, [Refs 5th c.BC+] B) in [Refs 4th c.AD+]; ἀπὺ τᾷ ζᾷ[Refs] B.2) in later Greek ἀπό is found with accusative, [Refs 4th c.AD+] C) in [Refs 8th c.BC+] frequent with Verbs in tmesi, as [Refs 8th c.BC+] D) IN COMPOSITION (joined with other words), D.1) asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίν; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι. D.2) finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω. D.3) ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω. D.4) back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: frequently it only strengthens the sense of the simple. D.5) by way of abuse, as in ἀποκαλέω. D.6) almost ={ἀ-} privative; sometimes with Verbs, as ἀπαυδάω, ἀπαγορεύ; more frequently with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος. E) ἄπο, by anastrophe for ἀπό, when it follows its Noun, as ὀμμάτων ἄπο[Refs 5th c.BC+]; never in Prose. E.2) ἄπο for ἄπεστι, [Refs 7th c.BC+]

Strongs

Word:

ἀπό

Transliteration:

apó

Pronounciation:

apo'

Language:

Greek

Definition:

"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with; a primary particle

<the>

Strongs:

g3588

Lexicon:

ὁ

Greek:

τὴς

Transliteration:

tēs

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context: