2 Chronicles 34
1 Josiah was eight when he became king, and he reigned in Jerusalem for thirty-one years.
Josias te gen laj a uitan lè l te devni wa a, e li te renye tran-te-yen nan Jérusalem.
2 He did what was right in the Lord's sight and followed the ways of his forefather David—he did not deviate to the right or to the left.
Li te fè sa ki bon nan zye SENYÈ a. Li te mache nan chemen a David, papa zansèt pa li a e li pa t vire akote ni adwat ni agoch.
3 In the eighth year of his reign, while he was still young, Josiah began to publicly worship the God of David his forefather, and in the twelfth year of his reign he began to cleanse Judah and Jerusalem by removing the high places, the Asherah poles, the carved idols, and the metal images.
Paske nan uityèm ane règn pa li a, pandan li te toujou nan jenès li, li te kòmanse chache Bondye a papa zansèt li a, David. Epi nan douzyèm ane a, li te kòmanse pirifye Juda avèk Jérusalem sou afè a wo plas yo, Asherim nan, imaj taye yo ak imaj fonn yo.
4 He had the altars of Baal torn down in front of him, and the incense altars above them cut down. In addition, the Asherah poles, the carved idols, and the metal images were smashed to pieces and scattered over the graves of those who had been sacrificing to them.
Yo te chire desann lotèl Baal yo nan prezans li, lotèl lansan ki te byen wo sou yo, li te koupe yo desann. Anplis, Asherim yo, imaj taye yo ak imaj fonn yo, li te kase yo an mòso, kraze yo fè poud e li te gaye l sou tonm a sila ki te fè sakrifis a yo menm yo.
5 He burned the bones of the idolatrous priests on their altars. In this way he cleansed Judah and Jerusalem.
Li te brile zo a prèt Baal yo sou lotèl la, e li te pirifye Juda avèk Jérusalem.
6 Josiah repeated this in the towns of Manasseh, Ephraim, and Simeon, all the way to Naphtali, and in their surrounding areas.
Nan vil a Manassé yo, Éphraïm, Siméon, jis rive Nephthali, nan mazi kraze yo,
7 He tore down the altars and crushed the Asherah poles and the images to dust, and cut down all the incense altars across the whole land of Israel. Then he went back to Jerusalem.
li te osi chire fè desann lotèl yo. Li te kraze Asherim avèk imaj taye yo jiskaske yo te fè poud, e te koupe desann lotèl lansan yo toupatou nan peyi Israël la. Anfen, li te retounen Jérusalem.
8 In the eighteenth year of his reign, once he had finished cleansing the land and the Temple, Josiah sent Shaphan, son of Azaliah, Maaseiah the city governor, and Joah, son of Joahaz, the record-keeper, to repair the Temple of the Lord his God.
Alò, nan di-zuityèm ane règn li a, lè li te fin pirifye peyi a avèk kay la, li te voye Schaphan, fis a Atsalia a avèk Maaséja, yon ofisye lavil la ak Joach, fis a Joachaz la, grefye a, pou repare lakay SENYÈ a, Bondye li a.
9 They went to Hilkiah the high priest and gave him the money that had been brought to God's Temple. The Levites at the entrances had collected this money from the people of Manasseh and Ephraim, from what was left of the people of Israel, as well as contributions from Judah, Benjamin, and the people of Jerusalem.
Yo te vin kote Hilkaja, wo prèt la, e yo te livre li lajan ki te pote lakay Bondye a, ke Levit yo, gadyen pòtay yo, te kolekte soti Manassé, Éphraïm, de tout retay Israël yo, e soti nan tout Juda avèk Benjamin ak pèp Jérusalem nan.
10 They handed it over to those who were supervising the repair work on Lord's Temple, who in turn paid the workmen doing the restoring and repairing.
Yo te ba li nan men a ouvriye ki te sipèvize lakay SENYÈ a, epi ouvriye ki t ap travay lakay SENYÈ a te sèvi ak li pou restore e repare kay la.
11 They also paid carpenters and builders to buy cut stone, as well as timber for joists and beams for the buildings that the kings of Judah had let deteriorate.
Yo menm, te remèt li a chapant avèk mason yo pou achte wòch taye avèk gwo bwa pou travès ak bwa mare pou kay ke wa nan Juda yo te kite detwi yo.
12 The men did good, honest work. In charge of them were Jahath and Obadiah, Levites from the sons of Merari; and Zechariah and Meshullam, Levites from the sons of the Kohathites. The Levites, all skilled musicians,
Mesye yo te fè travay la avèk bòn fwa ak fòmann ki sou yo pou sipèvize yo. Yo te sipèrvize pa Jachath avèk Abidias, Levit yo nan fis a Merari yo, Zacharie avèk Meschallam nan fis a Keatit yo ak Levit yo, tout moun ki te gen gwo kapasite, ak lòt ki te fò nan jwe enstriman mizik yo.
13 were in charge of the workmen and directed everyone involved, depending on what was required. Some of the Levites were scribes, some officers, and some gatekeepers.
Anplis, yo te sou sila ki t ap pote chaj yo, e yo te sipèvize tout ouvriye soti de yon tach a yon lòt. Pami Levit yo te gen skrib, ofisye ak sipèvizè.
14 In the process of taking out the money donated to the Lord's Temple, Hilkiah the priest discovered the Book of the Lord's Law written down by Moses.
Lè yo t ap pote fè sòti lajan ki te antre lakay SENYÈ a, Hilkija, prèt la, te twouve liv lalwa SENYÈ a ki te bay pa Moïse la.
15 Hilkiah told Shaphan the scribe, “I've found the Book of the Law in the Lord's Temple.” He gave it to Shaphan.
Hilkija te reponn e te di a Schaphan, sekretè a: “Mwen te twouve liv lalwa lakay SENYÈ a.” Epi Hilkija te bay liv la a Schaphan.
16 Shaphan took the book to the king and told him, “We your servants are doing everything we were instructed to do.
Konsa, Schaphan te pote liv la kote wa a, e te bay yon rapò anplis a wa a. Li te di: “Tout sa ou te konfye a sèvitè ou yo, y ap fè l.
17 The money collected at the Lord's Temple has been handed over to those who are supervising the workers, paying them to do the repairs.”
Yo deja retire lajan yo te twouve lakay SENYÈ a, e te livre li nan men a sipèvizè yo ak ouvriye yo.”
18 Then Shaphan the scribe told the king, “Hilkiah the priest gave me this book.” Shaphan read it to the king.
Anplis, Schaphan, sekretè a te di wa a, “Hilkija, prèt la, te ban mwen yon liv.” Epi Schaphan te li ladann nan, nan prezans a wa a.
19 When the king heard what the Law said, he tore his clothes.
Lè wa a te tande pawòl lalwa yo, li te chire rad li.
20 Then he issue the following orders to Hilkiah, Ahikam, son of Shaphan, Abdon, son of Micah, Shaphan the scribe, and Asaiah, the king's assistant:
Epi wa a te kòmande Hilkija, Achikam, fis a Schaphan nan, Abdon, fis Michée a, Schaphan, sekretè a ak Asaja, sèvitè a wa a e te di:
21 “Go and talk to the Lord for me, and also for those who still live in Israel and Judah, about what is said in the book that's been found. For the Lord must be really angry with us because our forefathers have not obeyed the Lord's instructions by following all that's written in this book.”
“Ale fè ankèt a SENYÈ a pou mwen e pou sila ki rete Israël avèk Juda yo, konsènan pawòl a liv ki te twouve a; paske byen gwo, se kòlè SENYÈ a ki vide sou nou akoz papa zansèt nou yo pa t obsève pawòl a SENYÈ a, pou fè selon tout sa ki ekri nan liv sila a.”
22 Hilkiah and those the king had selected went and talked with Huldah the prophetess, the wife of Shallum, son of Tokhath, the son of Hasrah, custodian of the wardrobe. She lived in Jerusalem, in the city's second quarter.
Konsa, Hilkija avèk sila ke wa a te pale yo te ale kote Hulda, pwofetès la, madanm a Schallum nan, fis a Thokehath la, fis a Hasra a, gadyen vètman yo, (alò, li te rete Jérusalem nan dezyèm katye); epi yo te pale avèk li konsa.
23 Huldah told them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me,
Li te di yo: “Konsa pale SENYÈ a, Bondye Israël la: ‘Di nonm ki te voye nou kote mwen an,
24 this is what the Lord says: I am about to bring disaster down on this place and on its people, in accordance with all the curses written in the book that has been read to the king of Judah.
Konsa pale SENYÈ a: Veye byen, Mwen ap voye malè sou plas sa a ak sou pèp li a, menm tout malediksyon ki ekri nan liv ke yo te li nan prezans a wa Juda a.
25 They have abandoned me and offered sacrifices to other gods, making me angry by everything they've done. My anger will be poured out upon this place and will not be stopped.
Akoz yo te abandone Mwen, e te brile lansan a lòt dye yo, pou yo ta kapab pwovoke Mwen a lakòlè avèk tout zèv a men yo; pou sa, kòlè Mwen va vin vide sou plas sa a e li p ap etenn.’”’
26 But tell the king of Judah who sent you to ask the Lord, tell him this is what the Lord, the God of Israel, says: As for the what you heard read to you—
“Men pou wa Juda ki te voye nou fè ankèt devan SENYÈ a, konsa nou va pale a li: ‘Konsa pale SENYÈ a, Bondye Israël la selon pawòl ke ou te tande yo,
27 because you were receptive and repentant before God when you heard his warnings against this place and against its people, and because you have repented, tearing your clothes and weeping before me, I have also heard you, declares the Lord.
akoz kè ou te mou e ou te imilye ou menm devan Bondye lè ou te tande pawòl Li yo kont plas sa a, e kont pèp li a, akoz ou te imilye ou menm devan Mwen, ou te chire vètman ou e ou te kriye devan M, Mwen anverite te tande ou’, deklare SENYÈ a.
28 All this will not happen until after you have died, and you will die in peace. You will not see all the disaster that I'm going to bring down on this place and on its inhabitants.” They went back to the king and gave him her response.
Tande byen, Mwen va ranmase ou a papa zansèt ou yo, e ou va ranmase a tonm ou an anpè, pou zye ou pa wè tout malè ke Mwen va pote sou plas sa a avèk pèp li a.” Yo te pote bay wa a mesaj sila a.
29 Then the king summoned all the elders of Judah and Jerusalem.
Epi wa a te voye rasanble tout ansyen a Juda avèk Jérusalem yo.
30 He went to the Lord's Temple with all the people of Judah and Jerusalem, together with the priests and the Levites, all the people from the least to the greatest, and he read to them the whole Book of the Agreement that had been discovered in the Lord's Temple.
Wa a te monte vè lakay SENYÈ a, e tout mesye Juda yo, pèp Jérusalem nan, prèt yo, Levit yo, e tout moun soti nan pi gran jis rive nan pi piti yo—epi li te li nan zòrèy yo, tout pawòl liv akò ki te twouve lakay SENYÈ a.
31 The king stood by the pillar and made a solemn agreement before the Lord to follow him and to keep his commandments, laws, and regulations with total dedication, and to observe the requirements of the agreement as written in the book.
Wa a te kanpe nan plas li a, e te fè yon akò devan SENYÈ a pou mache nan chemen SENYÈ a, pou kenbe kòmandman Li yo avèk temwayaj Li yo, avèk règleman Li yo avèk tout kè li ak tout nanm li, pou reyisi fè tout pawòl a akò ki ekri nan liv sila yo.
32 Then he had everyone present from Jerusalem and Benjamin stand up to show they agreed to it. So all the people of Jerusalem accepted and followed the agreement with God, the God of their forefathers.
Anplis, li te fè tout moun ki te prezan Jérusalem avèk Benjamin yo kanpe avèk li. Konsa, pèp Jérusalem la te fè selon akò Bondye a, Bondye a papa zansèt yo a.
33 Josiah demolished all the vile idols from the whole territory belonging to the Israelites, and he made everyone in Israel serve the Lord their God. During his reign they did not give up worshiping the Lord, the God of their fathers.
Josias te retire tout abominasyon soti nan tout peyi ki te apatyen a fis Israël yo e te fè tout moun ki te prezan an Israël yo sèvi SENYÈ a, Bondye pa yo a. Pandan tout lavi li, yo pa t detounen nan swiv SENYÈ a, Bondye a zansèt pa yo a.
