1 Kings 13
1 The Lord ordered a man of God from Judah to go to Bethel. He arrived just as Jeroboam was standing beside the altar about to present a burnt offering.
Kaluwore gi wach Jehova Nyasaye, ngʼat Nyasaye nobiro koa Juda modhi Bethel e kinde mane Jeroboam ochungʼ e but kendo mar misango mondo ochiw misango.
2 He shouted out the Lord's condemnation of the altar: “Altar, altar, this is what the Lord says. A son will be born to the house of David. His name will be Josiah, and on you he will sacrifice the priests of the high places who burn offerings on you, and human bones will be burned on you.”
Noywak kokwongʼo kendo misangono kaluwore gi wach Jehova Nyasaye: “Yaye kendo mar misango! Yaye kendo mar misango! Ma e gima Jehova Nyasaye wacho, ‘Wuowi miluongo ni Josia ibiro nywol e od Daudi. Kuomi e nochiwe jodolo mag kuonde motingʼore makoro chiwo misengini kuomi, kendo choke dhano ibiro wangʼ kuomi.’”
3 The same day the man of God gave a sign, saying, “This is the sign to prove that the Lord has spoken. Look! The altar will be split apart, and the ashes on it will spill out.”
Chiengʼ nogono ngʼat Nyasayeno nochiwo ranyisi: “Ma e ranyisi ma Jehova Nyasaye osechiwo: Kendo mar misango biro barore diere ariyo kendo buru man kuome biro pukore oko.”
4 When King Jeroboam heard the condemnation the man of God had shouted out against the altar in Bethel, he pointed his hand at him and said, “Arrest him!” But the hand the king had pointed at him had become paralyzed and he couldn't draw it back.
Kane ruoth Jeroboam owinjo kaka ngʼat Nyasayeno noywak kokwongʼo kendo mar misango man Bethel norieyo bade kowuok e kendo mar misango kowacho niya, “Makeuru!” To bade mane orieyono kochomo ngʼat Nyasayeno notal mane ok onyal dole.
5 The altar split apart, and the ashes spilled out from it, fulfilling the sign that the man of God had given from the Lord.
Kendo mar misangono bende nobarore diere ariyo kendo buru mage nopukore oko kaluwore gi ranyisi mane ochiw gi ngʼat Nyasaye kod Wach Jehova Nyasaye.
6 Then the king said to the man of God, “Please plead with the Lord your God—pray for me that I may have my hand back!” The man of God pleaded with the Lord, and the king was given back the use of his hand as it was before.
Eka ruoth nowacho ni ngʼat Nyasayeno niya, “Kwana Jehova Nyasaye ma Nyasachi kendo lamna mondo lweta odog kare.” Kamano ngʼat Nyasayeno nokwayone Jehova Nyasaye kendo lwet ruoth nodok kare kaka ne en.
7 Then the king said to the man of God, “Come to my home and have a meal so I can give you a present.”
Ruoth nowacho ni ngʼat Nyasayeno niya, “Wadhi oda mondo iyud gimoro icham kendo abiro miyi mich.”
8 But the man of God told the king, “Even if you gave me half of everything you own, I still wouldn't go with you. In fact I refuse to eat or drink anything in this place.
To ngʼat Nyasaye nodwoko ruoth niya, “Kata ne bed mana ni inyalo miya nus mwanduni duto ok anadhi kodi kata chamo chiemo kata modho pi ka.
9 The Lord ordered me not to eat or drink anything, and not to return by the way I came.”
Nimar nochika gi wach Jehova Nyasaye ni, ‘Kik ichiem kata modho pi kata dok gi yo mane ibirogo.’”
10 So he went a different way—he did not return the way he had come to Bethel.
Kamano nokawo yo machielo mine ok odok gi yo mane obirogo Bethel.
11 It so happened that an old prophet lived in Bethel. His sons came and told him everything the man of God had done that day in Bethel. They also told their father what the man had said to the king.
Koro ne nitie janabi moro moti mane odak Bethel ma yawuote nobiro mowachone duto mane ngʼat Nyasayeno otimo kanyo chiengʼno, bende neginyiso wuon-gi gima nowacho ni ruoth.
12 “Which way did he go?” their father asked them. So his sons showed him the way taken by the man of God from Judah.
Wuon-gi nopenjogi niya, “Noluwo yo mane?” To yawuote nonyise yo mane ngʼat Nyasaye moa Juda noluwo.
13 “Saddle up a donkey for me,” he told his sons. They saddled up a donkey and he got on.
Kamano nowacho ni yawuote niya, “Gawnauru punda.” Kane gisegawone punda, noidhe
14 He rode after the man of God and found him sitting under an oak tree. “Are you the man of God who came from Judah?” he asked him. “Yes I am,” the man replied.
mi noluwo bangʼ ngʼat Nyasayeno. Noyude kobet e tiend yiend ober mopenje niya, “In e ngʼat Nyasaye mane oa Juda?” Nodwoke niya, “Ee en an.”
15 “Come home with me and have something to eat,” he told him.
Kamano janabi nowachone niya, “Wadhi dala mondo ichiem.”
16 “I can't turn around and go with you, and I won't eat or drink with you in this place,” the man of God replied.
Ngʼat Nyasayeno nowacho niya, “Ok anyal lokora ma adog kodi dala kata chiemo kata modho pi kodi ka.
17 “The Lord ordered me, saying ‘You must not eat or drink anything there, or return by the way you came.’”
Osenyisa kaluwore gi wach Jehova Nyasaye ni, ‘Kik ichiem kata kik imodh pi kanyo kata idog gi yo mane ibirogo.’”
18 But the old prophet told him, “I am also a prophet, just like you. An angel told me God said, ‘Take him home with you so that he can have something to eat and drink’” But he was lying to him.
To janabi motino nodwoke niya, “An bende an janabi mana kaka in. Kendo malaika nowuoyo koda gi wach Jehova Nyasaye kawachona ni, ‘Duog kode e odi mondo mi ochiem kendo omodh pi.’” To kata kamano nowuonde.
19 So the man of God went back with him, and ate and drank in his house.
Kamano ngʼat Nyasaye noduogo kode mochiemo kendo metho e ode.
20 As they were sitting at the table, a message from the Lord came to the prophet who had brought him back.
Kane gibedo e mesa gichiemo, wach Jehova Nyasaye nobiro ni janabi moticha mane odwogo chien.
21 He called out to the man of God who had come from Judah, “This is what the Lord says: Because you have disobeyed the word of the Lord and have not followed the orders that the Lord your God gave you,
Noywak ne ngʼat Nyasaye mane oa Juda mowacho niya, “Ma e gima Jehova Nyasaye wacho: ‘Isedagi winjo wach Jehova Nyasaye kendo ok iserito chik mane Jehova Nyasaye ma Nyasachi omiyi.
22 instead you went back and ate and drank in the place where he told you not to, your body will not be buried in the tomb of your fathers.”
Nidwogo chien mi ichamo makati kendo imodho pi kama nowachoni ni kik ichiemie kata modhoe pi. Omiyo ringri ok enoyiki e kar yiko mar kwereni.’”
23 After the man of God had finished eating and drinking, the prophet who had brought him back saddled his own donkey for him.
Kane ngʼat Nyasayeno otieko chiemo kendo metho, janabi mane odwoge chienno nogawone pundane.
24 But as he went on his way a lion came across him on the road and killed him. His body was left lying in the road, with both the donkey and the lion standing beside it.
Kane en e yore odhi, sibuor noromo kode e yo monege kendo ringe nowit piny e yo, ka punda kod sibuor ochungʼ bute.
25 Some passers-by saw the body lying in the road with the lion standing beside it, so they went and let people know about it in the town where the old prophet lived.
Jomoko mane kadho machiegni noneno ringreno kowit piny kanyo, ka sibuor ochungʼ but ringruokno kendo negidhi mi gilando wachno e dala mane janabi moticha odakie.
26 When the old prophet who had led the other astray heard what had happened, he said, “It's the man of God who disobeyed the Lord's orders. That's why the Lord put him in the path of the lion, and it has mauled him and killed him, just as the Lord told him would happen.”
Kane janabi mane odwoge chien e wuodhe owinjo ma nowacho niya, “En ngʼat Nyasaye mane ochayo wach Nyasaye. Jehova Nyasaye osechiwe ni sibuor mosekidhe kendo onege mana kaka wach Jehova Nyasaye nosesieme.”
27 The prophet told his sons, “Saddle up a donkey for me.” So they saddled a donkey,
Janabi nowachone yawuote niya, “Gawnauru punda kendo negitimo kamano.”
28 and he went and found the body. It was still lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or attacked the donkey.
Eka nowuok modhi oyudo ringruokno kowit piny e yo ka punda gi sibuor ochungʼ bute. Sibuor ne ok ochamo ngʼatno kata kidho punda.
29 The prophet picked up the body of the man of God, placed it on the donkey, and brought it back to his own town to mourn over him and bury him.
Kamano janabino nokawo ringre ngʼat Nyasayeno mokete e ngʼe punda kendo nodwoge e dalane mondo oywage kendo oike.
30 He laid the body in his own tomb, and they mourned over him, crying, “My poor brother!”
Eka noketo ringreno e kar bure owuon mi giywage kagiwacho niya, “Yaye, owadwa!”
31 After he'd buried him, he told his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones.
Bangʼ yike nowacho ni yawuote niya, “Katho to ikauru e bur kama oyikie ngʼat Nyasayeni; keturu chokena but chokene.
32 For the message from the Lord that he gave in condemnation against the altar in Bethel, and against all the shrines on the high places in the towns of Samaria, will definitely happen.”
Nikech wach mane owacho kuluworegi wach Jehova Nyasaye kuom kendo mar misango man Bethel kendo kwongʼ mane okwongʼogo kuonde duto motingʼore malo mitimoe misango manie dala man Samaria biro chopo kare.”
33 But even after all this, Jeroboam did not change his evil ways. He went on choosing priests from all kinds of people. He appointed anyone who wanted to be a priest of the high places.
Kata mana bangʼ ma, Jeroboam ne ok oloko yorene maricho to nomedo yiero jodolo koa kuom ji mopogore opogore mondo oti kuonde motingʼore. Ngʼato angʼata mane dwaro bedo jadolo nowalo ni kuonde motingʼore.
34 This was because of this sin that the house of Jeroboam was wiped out, completely destroyed from the face of the earth.
Ma e richo mar od Jeroboam mane omiyo opodho kendo kelone kethruok e wangʼ piny.
