< 1 Corinthians 2 >
1 Brothers and sisters, when I came to you I didn't try to impress you with wonderful words or great wisdom when I told you what God had to say to you.
hē bhrātarō yuṣmatsamīpē mamāgamanakālē'haṁ vaktr̥tāyā vidyāyā vā naipuṇyēnēśvarasya sākṣyaṁ pracāritavān tannahi;
2 I decided that while I was with you I didn't want to concentrate on anything except Jesus Christ, and that he was crucified.
yatō yīśukhrīṣṭaṁ tasya kruśē hatatvañca vinā nānyat kimapi yuṣmanmadhyē jñāpayituṁ vihitaṁ buddhavān|
3 I came to you in weakness, fearful and trembling.
aparañcātīva daurbbalyabhītikampayuktō yuṣmābhiḥ sārddhamāsaṁ|
4 I didn't speak to you with persuasive words of wisdom to convince you. I just explained it all to you through the evidence and power of the Spirit.
aparaṁ yuṣmākaṁ viśvāsō yat mānuṣikajñānasya phalaṁ na bhavēt kintvīśvarīyaśaktēḥ phalaṁ bhavēt,
5 That way your trust in God wouldn't rely on human wisdom but on the power of God.
tadarthaṁ mama vaktr̥tā madīyapracāraśca mānuṣikajñānasya madhuravākyasambalitau nāstāṁ kintvātmanaḥ śaktēśca pramāṇayuktāvāstāṁ|
6 However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn )
vayaṁ jñānaṁ bhāṣāmahē tacca siddhalōkai rjñānamiva manyatē, tadihalōkasya jñānaṁ nahi, ihalōkasya naśvarāṇām adhipatīnāṁ vā jñānaṁ nahi; (aiōn )
7 On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn )
kintu kālāvasthāyāḥ pūrvvasmād yat jñānam asmākaṁ vibhavārtham īśvarēṇa niścitya pracchannaṁ tannigūḍham īśvarīyajñānaṁ prabhāṣāmahē| (aiōn )
8 None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn )
ihalōkasyādhipatīnāṁ kēnāpi tat jñānaṁ na labdhaṁ, labdhē sati tē prabhāvaviśiṣṭaṁ prabhuṁ kruśē nāhaniṣyan| (aiōn )
9 But as Scripture says, “No one has ever seen, and no one has ever heard, and no one has ever imagined what God has prepared for those who love him.”
tadvallikhitamāstē, nētrēṇa kkāpi nō dr̥ṣṭaṁ karṇēnāpi ca na śrutaṁ| manōmadhyē tu kasyāpi na praviṣṭaṁ kadāpi yat|īśvarē prīyamāṇānāṁ kr̥tē tat tēna sañcitaṁ|
10 But God has revealed this to us through the Spirit, because the Spirit delves into the depths of God.
aparamīśvaraḥ svātmanā tadasmākaṁ sākṣāt prākāśayat; yata ātmā sarvvamēvānusandhattē tēna cēśvarasya marmmatattvamapi budhyatē|
11 Who knows anyone's thoughts except the actual person? In the same way no one knows God's thoughts except the Spirit of God.
manujasyāntaḥsthamātmānaṁ vinā kēna manujēna tasya manujasya tattvaṁ budhyatē? tadvadīśvarasyātmānaṁ vinā kēnāpīśvarasya tattvaṁ na budhyatē|
12 For we have received the Spirit from God, not the spirit of this world, so that we could understand what God so generously gave us.
vayañcēhalōkasyātmānaṁ labdhavantastannahi kintvīśvarasyaivātmānaṁ labdhavantaḥ, tatō hētōrīśvarēṇa svaprasādād asmabhyaṁ yad yad dattaṁ tatsarvvam asmābhi rjñātuṁ śakyatē|
13 That's what we speak about—not using words taught by human wisdom, but what the Spirit teaches. We explain what is spiritual using spiritual terms.
taccāsmābhi rmānuṣikajñānasya vākyāni śikṣitvā kathyata iti nahi kintvātmatō vākyāni śikṣitvātmikai rvākyairātmikaṁ bhāvaṁ prakāśayadbhiḥ kathyatē|
14 Of course people who are not spiritual don't accept what comes from God's Spirit. It's just foolish nonsense to them, and they can't understand it, because what is spiritual has to be properly examined.
prāṇī manuṣya īśvarīyātmanaḥ śikṣāṁ na gr̥hlāti yata ātmikavicārēṇa sā vicāryyēti hētōḥ sa tāṁ pralāpamiva manyatē bōddhuñca na śaknōti|
15 People who are spiritual investigate everything, but are not placed under investigation themselves.
ātmikō mānavaḥ sarvvāṇi vicārayati kintu svayaṁ kēnāpi na vicāryyatē|
16 For “who understands the Lord's mind, and would think to instruct him?” But we do have Christ's mind!
yata īśvarasya manō jñātvā tamupadēṣṭuṁ kaḥ śaknōti? kintu khrīṣṭasya manō'smābhi rlabdhaṁ|