1 Corinthians 12
1 Now about “spiritual gifts.” My brothers and sisters, I want to explain this to you.
Ahusu ikalama izyamumwoyo, aka na dada bhani sihwanza musahamanye.
2 You know that when you were pagans, you were deceived, being led astray by worshiping idols who couldn't even speak.
Muminye lwe mwahai bhapanzi mwahalongozewilwe afwate humadala gogo gesagamwalongoze wizyo nago.
3 Let me make it clear to you: no one who speaks in the Spirit of God says, “Curse Jesus!” and no one can say, “Jesus is Lord!” except by the Holy Spirit.
Ishi ihwanza huje mumanye aje numo wowonti yayanga hu Mpepo wa Ngulubhi ayanga aje “U Yesu alaniwilwe.” Numo wowo yayiyanga, “UYesu yu Bwana,” ila hwa Mpepo Umfinjile.
4 Now there are different kinds of spiritual gifts, but they come from the same Spirit.
Ishi naziliho ikalama tofauti, ila Umpepo yeyula.
5 There are different kinds of ministries, but they come from the same Lord.
Na kuna huduma tofauti tofauti, bali Bwana ni yeye yule.
6 There are different ways of working, but they come from the same God, who is at work in all of them.
Huli iaina mbali mbali, izyi mbombo, lakini Ungulubhi yeyula yazibhomba imbombo hubhonti.
7 The Spirit is given to each of us and is revealed for the good of all.
Ishi kila muntu apewa uufunuo uwampe hufaida ya bhonti.
8 One person is given by the Spirit the ability to speak words of wisdom. Another is given a message of knowledge by the same Spirit.
Maana umuntu weka apewa inzwi nu Umpepo uwihekima, nu winji izwi lyi maarifa uMpepo yuyula.
9 Another receives the gift of strongly trusting in God by the same Spirit. Another receives gifts of healing from that one Spirit.
Hwa winji ahumpela ulwitiho hu Mpepo yeyula, na hwa winji ikalama iya uponyaji hwa Mpepo weka.
10 Another is given the ability to perform miracles. Another receives the gift of prophecy. Another is given the gift of spiritual discernment. Another receives the ability to speak different languages while another is given the gift of interpreting languages.
Hwa winji amatendo aginguvu, nu winji ukuwa. Na hwa winji uuwezo uwa pambanule umpepo, nu uwi aina mbalimbali izyi lugha na hwawinji itafasili zyi lugha.
11 But all of these gifts are the work of the one and the same Spirit, sharing with each person as he alone chooses.
Lakhini uMpepo yuyula yabhomba imbombo izi zyonti ahumpela, kila muntu ikalama ndeshe shachagula umweene.
12 Just like the human body is one unit but has many parts—all the parts of the body even though there are many of them, make up one body—so is Christ.
Ndeshe shila umbili weka, wope umbili huli ni vilungo ivyinji, vyonti vyimbili bhubhulashi shanisho nu Kilisiti.
13 For it was through one Spirit that we were all baptized into one body. It doesn't matter whether we are Jews or Greeks, slave or free—we all were given the one Spirit to drink.
Kwa maana hu Mpepo weka hamna Abhayahudi au Bhayunani, huje twebhatumwa au huru na tentitahamwelile uMpepo weka.
14 The body is not made of one part, but many parts.
Kwa maana umbili sashiungo sheka ila vyinji.
15 If the foot were to say, “Because I'm not a hand, I'm not part of the body,” would that make it not part of the body?
Nkushe inama libhayanje, “aje ani siganyobhe, nani wayo indi sehemu ya mbili,” iyo seyibhubhomba aje husahabhe mu yi mbili.
16 If the ear were to say, “Because I'm not an eye, I'm not part of the body,” would that make it not part of the body?
Na nkeshele ibhutwi libhanje anisindi linso ani sehemu yi mbili, “iyo lyo seyihuyibhomba aje saga sehemu yimbili.
17 If the whole body was an eye, how could you hear anything? If the whole body was an ear, how could you smell anything?
Nkushele numbili wonti bhubhabhe maso, handi hulihwoshi ubhahwumvwe? Nkushele ubili wonti bhubhe likutwi, Wenu uwanunsye?
18 But God has arranged each part in the body, every last one of them, placing them just as he wanted.
Lakini Ungulubhi ahabhishile kila shilungo isha mbili amahali pakwe ndeshe shapanjile yuyo.
19 If they were all the same part, what would happen to the body?
Nankushele vyonti vyahali ishilungo sheka, umbili hunibhuli hwi?
20 However, since there are many parts, they make up the body.
Ishi ivulungo vyinji, lakini umbili gweka.
21 The eye can't tell the hand, “I don't need you,” or the head tell the feet, “I don't need you.”
Ilyinso selingubhuzya unkhono, “sindinuhaja nawe.” Wa itwe selinga vibhuzya ivinama sindi ni haja nawe.”
22 Quite the opposite: some of those parts of the body that seem the most insignificant are the most essential.
Lakini ivilungo ivyi mbihi vyevilo leha aje vili ni heshima hadodo vihwanziwa hani.
23 In fact those parts of the body we do not consider to be decent to reveal we “honor” more by covering them up—what is indecent we treat with greater modesty!
Ni vilungo ivyi mbili vyulola aje vili ni heshima hadodo tuvipela iheshima hani ni virungo vyitu vyesevili nu mvuto vilinuwinza hani.
24 What's presentable doesn't need such covering up. God has so arranged the body that more honor is given to the parts that are less presentable.
Ni shi ivirungo vyitu vyesavili nu mvuto sevili ni haja iyapewe iheshima, kwa kuwa tayari vina heshima. Lakini Mungu ameviunganisha viungo vyote pamoja, hani ya vila vyeseviheshimiwa.
25 This is so there wouldn't be any conflict within the body—the different parts should care equally for each other.
Abhabhombile isho ili pasahabhe nu lugabhanyo ulwi mbili ila ivilungo vyonti vitunzane hulugano lwa peka.
26 So when one part is suffering, all the other parts of the body suffer with it, and when one part is treated well, then all the other parts of the body are happy too!
Lwe ishilungo sheka nkesha vwalala, ivilungo vyonti vivyalata au sheka nkeshitimwa iviungo vyonti visha peka.
27 Now you are the body of Christ, and each one makes up a part of it.
Ishi amwi mbili wa Kilisti, na ivirungo kila sheka shene.
28 In the church, God has arranged first for some to be apostles, secondly for some to be prophets, thirdly teachers. Then there are those who perform miracles, those with healing gifts, those who can help others, those good at administration, and those who can speak different languages.
Na Umurungu ambhile mwikanisa abhande atumwa abhombili akuwa, abatu abhalimu, na bhala bhebhabhomba amatendo amagosi, alafu ikalama izyauponwe bhala bhebhahwavwa bhala bhebhabhomba imbombo izyalongozye, na bhonti bhebhali ni aina mbalimbali izyi lugha.
29 Not everyone is an apostle, or a prophet, or a teacher, or able to perform miracles.
Ati tenti bhatumwa? Ati tenti bhakuwa? Tenti bhalimu? Tenti tibhomba amatendo agimaujiza?
30 Not all have healing gifts, or the ability to speak languages, or to interpret languages.
Je ati tili ni kalama iya uponyaji? Tenti tiyanga ilugha? Tenti titafsili ilugha?
31 But you should really want to have the most significant gifts. So now I will show you a far better way.
Mwanze sana ikalama ingosi. Hani imbabhalolesye idala ilyinza hani.
