1 Corinthians 11
1 You should imitate me, just as I imitate Christ.
Muniyiga nene ngati chemukumuyiga Kilisitu.
2 I'm grateful that you always remember me and that you are keeping to the teachings just as I passed them on to you.
Nikuvalumba nyenye kwa kunikumbuka na ndava ya kugakamula malagizu ganavapelili.
3 I do want you to understand that Christ is the head of every man, the man is the head of the woman, and God is the head of Christ.
Nambu nigana mmanyayi kuvya Kilisitu ndi mutu wa kila mgosi, na mgosi ndi mutu wa mdala waki, na Chapanga ndi mutu wa Kilisitu.
4 A man's head is dishonored if he prays or prophesies with his head covered.
Hinu ndi mgosi yoyoha mweakumuyupa Chapanga amala kukokosa ujumbi wa Chapanga kuni agubiki mutu waki, mwenuyo akuhuvevesa mutu waki ndi Kilisitu.
5 A woman's head is dishonored if she prays or prophesies with her head uncovered—it's just as if she had her hair shaved off.
Na mdala ngati akumuyupa Chapanga amala kukokosa ujumbi wa Chapanga changagubika mutu waki, mdala mwenuyo ndi akumvevesa mgosi waki ndi mutu waki, mdala mweikita chenicho ndi iwanangana ngati mdala mwaketili mayunju pamutu waki.
6 If a woman's head is not covered, then she should have her head shaved. If it's scandalous for a woman to be shorn or shaven, then she should have her head covered.
Mdala mwangagubika mutu waki, ndi mbanga aketayi mayunju gaki. Nambu ngati soni kwa mdala kuketa zoha amala nganila mayunju gaki, ndi mbanga agubika mutu waki.
7 A man shouldn't cover his head, because he is the image and glory of God, while the woman is the glory of the man.
Mgosi iganikiwa lepi kugubika mutu waki, ndava mwene ndi luhumu na ukulu wa Chapanga, nambu mdala ndi chilolilo cha ukulu wa mgosi.
8 Man didn't come from woman, but woman came from man;
Mgosi awumbi lepi kuhuma kwa mdala, nambu mdala awumbiwi kuhuma kwa mgosi.
9 and man was not created for the woman, but the woman was created for the man.
Mgosi awumbiwi lepi ndava ya mdala, nambu mdala awumbiwi ndava ya mgosi.
10 That's why the woman should have this sign of authority on her head out of respect for the watching angels.
Ndava yeniyo na ndava ya vamitumu va kunani kwa Chapanga. Mdala agubika mutu waki, uvya ulangisu kulangisa uhotola weuvi panani yaki.
11 Even so, from the Lord's perspective, the woman is as essential as the man, and the man as essential as the woman.
Hati ago, palongolo ya BAMBU mdala chindu lepi changali mgosi, na mgosi chindu lepi changali mdala voha vihuvalilana.
12 As the woman came from the man, so the man comes from the woman—but more importantly everything comes from God.
Ngati mdala cheawumbiwi kuhuma kwa mgosi, mewawa mgosi ivelekewa na mdala. Nambu vindu vyoha vihuma kwa Chapanga.
13 Judge for yourselves: is it appropriate for a woman to pray to God with her head uncovered?
Mwavene muhukumwa, wu, chabwina mdala kumuyupa Chapanga changagubika chindu kumutu?
14 Doesn't nature itself indicate that a man with long hair disgraces himself?
Hati vandu chevawumbiwi yilangisa kuvya mgosi kuvya na mayunju gatali ndi soni kwaki mwene,
15 However, a woman with long hair brings herself glory, because her hair is given to her as a covering.
nambu kwa mdala kuvya na mayunju gatali ndi utopesa kwaki, apewi mayunju gatali muni gamgubikayi.
16 But if anyone wants to argue about this, we don't have any other custom than this, and neither do any other of God's churches.
Nambu mundu igana undindani ndava ya lijambu ili, amanyayi kuvya tete tivii lepi na mvelu wungi wa undindani, mewawa mumsambi wa vandu vevakumsadika Kilisitu kawaka mivelu yingi.
17 Now in giving you the instructions that follow I can't commend you, because when you meet together you cause more harm than good!
Peniyendelela kuvapela malagizu aga, nihotola lepi kuvalumba hati padebe, mikonganeku yinu nyenye mwihenga mambu gamahele gahakau kuliku gabwina.
18 First of all, I hear that when you have church meetings that you are split into different factions, and I believe there's some truth to this.
Pakutumbula, niyuwini ngati pemwikonganeka pamonga ngati msambi wa vandu vevakumsadika Kilisitu mwipechengana. Nene nisadika padebe,
19 Of course such splits among you must happen so those who are genuine can prove themselves by their evidence!
changali mtahu yiganikiwa pavya ulekenganu pagati yinu, muni kulangisa vala veviyidakiliwa na Chapanga vamanyikayi hotohoto.
20 When you meet together you're not really celebrating the Lord's Supper at all.
Chakaka mwikonganeka, mwihololela mwilya chakulya cha kumkumbuka lifwa la BAMBU, nambu lepi!
21 Some want to eat first before everyone else, leaving others hungry. Still others get drunk.
Muni pamwilya kila mmonga winu ilya chakulya, hati yihumila vangi vilya Changali kuvalindila vayavi ndi yihumila vangi vavi na njala, na vangi vagalili!
22 Don't you have your own houses to eat and drink in? Do you look down on God's church, and humiliate those who are poor? What should I tell you? That you're doing really well? I have nothing good to say about you for doing this!
Wu, mwihotola lepi kulya na kunywa kunyumba yinu? Amala mukuyivevesa msambi wa vandu vevakumsadika Kilisitu va Chapanga na kuvavevesa vandu avo vangali chindu? Nivakokosela kyani? Nivalumba? Lepi! Lepi kuvala lijambu ili.
23 For I received from the Lord what I passed on to you: the Lord Jesus on the night he was betrayed took some bread.
Muni nene napokili mawuliwu kuhuma kwa BAMBU genavalekili, kuvya kilu yila BAMBU Yesu peagotoliwi kwa makoko vaki, atolili libumunda,
24 After giving thanks, he broke the bread into pieces and said, “This bread is my body, which is given for you. Remember me by doing this.”
akamsengusa Chapanga, akalimetula, akajova. “Yeniyi ndi higa yangu yeyiwusiwa ndava yinu, mkita aga kwa kunikumbuka nene.”
25 In the same way he took the cup, after the meal, and said, “This cup is the new agreement sealed with my blood. Remember me when you drink it.
Mewawa, pamali kulya, akatola chikombi, akajova. “Chenichi ndi chikombi cha lilaganu lamupya lelikitwa livya na makakala kwa ngasi yangu. Mkita naha kila pemwinywa, kwa kunikumbuka nene.”
26 For every time you eat this bread and drink from this cup you announce the Lord's death, until he returns.”
Kila lukumbi pemwilya libumunda lenili na kunywa chikombi ichi, mukokosa lifwa la BAMBU, mbaka peibwela.
27 So anyone who eats the bread or drinks from the Lord's cup in a dishonorable way will be guilty of doing wrong against the body and blood of the Lord.
Ndava yeniyo, mundu yeyoha mweilya libumunda na kunywa chikombi cha BAMBU changali kuganikiwa, yati ivya na lijambu ndava ya ngasi ya BAMBU
28 Let each person examine themselves, and then let them eat the bread and drink from the cup.
Yikumgana mundu yoyoha ajilolayi mwene hoti, kangi alyayi libumunda lenilo na anywela chikombi chenicho.
29 Those who eat and drink bring judgment on themselves if they don't recognize their relationship with the body of the Lord.
Muni mundu yeyoha mweilya na kunywa changali kumanya mana ya higa ya BAMBU, akujiletela uhamula waki mwene.
30 That's the reason why many of you are weak and sick, and some even have died.
Ndi mana vamahele pagati yinu vatamu, na vangi vafwili.
31 However, if we really examined ourselves, we would not be judged like this.
Ngati tijilolili tavete bwina ngati tibuniwi lepi na Chapanga.
32 But when we are judged, we are being disciplined by the Lord so that we won't be condemned along with the world.
Nambu patihamuliwa na BAMBU, tiwuliwa, tikotoka kuhengewa uhamula pamonga na vandu va mulima.
33 So my brothers and sisters, when you meet together to eat the Lord's Supper, wait for each other.
Hinu, valongo vangu, pamkonganeka pamonga kulya libumunda la kumkumbuka BAMBU, kila mundu amlindilayi muyaki.
34 If anyone is hungry, then eat at home so that when you meet together you won't bring condemnation on yourselves. I'll give you more directions when I visit.
Na ngati kuvi na mundu mweavi na njala, alyayi hoti kunyumba yaki. Muni kukonganeka kwinu kukoto kuleta uhamula. Nambu, kuvala mambu gangi, yati nikuvajovela penibwela.
