Aionian Verses

But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna g1067)
but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother’Raca,’ shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire. (Geenna g1067)
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna g1067)
"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna. (Geenna g1067)
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs g86)
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. (Hadēs g86)
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
"And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. (aiōn g165)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
"And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
"The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. (aiōn g165)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
"Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. (aiōn g165)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
"So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. (aiōn g165)
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs g86)
"Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her. (Hadēs g86)
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios g166)
"If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning. (aiōnios g166)
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna g1067)
"If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire. (Geenna g1067)
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios g166)
But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?" (aiōnios g166)
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios g166)
"And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life. (aiōnios g166)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away. (aiōn g165)
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna g1067)
"Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. (Geenna g1067)
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna g1067)
"You serpents! You vipers brood! How shall you escape the judgment of hell? (Geenna g1067)
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn g165)
When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?" (aiōn g165)
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios g166)
"Then he will say to those also at his left hand. ‘Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; (aiōnios g166)
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios g166)
"And these will go away into eternal punishment; but the righteous into eternal life." (aiōnios g166)
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn g165)
teaching them to observe every command which I have given you. and lo! I am with you alway, even unto the end of the world." (aiōn g165)
but whoever blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (aiōn g165, aiōnios g166)
but he who blasphemes against the Holy Spirit is never forgiven. Nay, he is in the grasp of an eternal sin." (aiōn g165, aiōnios g166)
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn g165)
When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful. (aiōn g165)
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?" (aiōnios g166)
who will not receive a hundred times more, now in this time—houses and brothers and sisters and father and mother and children and fields (with persecutions)—and in the age to come, eternal life. (aiōn g165, aiōnios g166)
but shall receive a hundred times as much, now in this present world, houses, brothers, sisters, mothers, children, lands-and persecutions with them - and in the world to come eternal life. (aiōn g165, aiōnios g166)
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
So, addressing the tree, he said, "Let no man ever more eat fruit from you." And the disciples heard it. (aiōn g165)
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn g165)
"and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end." (aiōn g165)
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn g165)
"As he spoke to our forefathers, to Abraham and his offspring forever." (aiōn g165)
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn g165)
"As he spake by the mouth of his holy Prophets Which have been since the world began (aiōn g165)
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos g12)
So they besought Jesus not to command them to go away into the abyss. (Abyssos g12)
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
"And you Capernaum, shall you be exalted to heaven? No! you shall be brought down to Hades! (Hadēs g86)
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?" (aiōnios g166)
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna g1067)
"I will warn you whom you ought to fear. Fear him who, after he was after he has killed, has power to throw you into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
"And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light. (aiōn g165)
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles. (aiōnios g166)
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
"And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. (Hadēs g86)
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?" (aiōnios g166)
who will not receive many times more in this present time, and in the age to come eternal life.” (aiōn g165, aiōnios g166)
"who shall not certainly receive many times as much in this time, and in the age to come eternal." (aiōn g165, aiōnios g166)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
in order that every one who believes in him may have eternal life. (aiōnios g166)
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him." (aiōnios g166)
but whoever drinks of the water that I will give him will never ever thirst; rather, the water that I will give him will become in him a spring of water, welling up into eternal life.” (aiōn g165, aiōnios g166)
but whoever once drinks of the water that I will give him, shall never thirst any more, but the water that I will give him shall become a living spring of water within him, welling up into eternal life." (aiōn g165, aiōnios g166)
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios g166)
"Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal." (aiōnios g166)
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios g166)
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day." (aiōnios g166)
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios g166)
"I tell you solemnly that he who believes has eternal life. (aiōnios g166)
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn g165)
"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world." (aiōn g165)
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn g165)
"This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever." (aiōn g165)
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios g166)
Simon Peter answered. "To whom shall we go Master? You have words of eternal life; (aiōnios g166)
Now the slave does not remain in the household forever; the son does remain forever. (aiōn g165)
"Now the slave does not remain permanently in the household, but the son does remain. (aiōn g165)
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn g165)
"In solemn truth I tell you that if any one obeys my teaching he shall never behold death." (aiōn g165)
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn g165)
"Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, ‘If any man obeys my teaching he shall never taste death.’ (aiōn g165)
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn g165)
"Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. (aiōn g165)
And I give them eternal life, and they will never ever be wasted; and no one will snatch them out of my hand. (aiōn g165, aiōnios g166)
"I am giving them eternal life, and they shall never perish, nor shall any one snatch them out of my hand. (aiōn g165, aiōnios g166)
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn g165)
And every one who is living and believes in me shall never die. Do you believe this?" (aiōn g165)
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios g166)
He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life. (aiōnios g166)
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn g165)
Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by ‘The Son of man must be lifted up’? Who is this Son of man?" (aiōn g165)
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios g166)
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me." (aiōnios g166)
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn g165)
Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me." (aiōn g165)
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn g165)
"and I will pray the Father, and he will give you another Comforter to be with you forever, (aiōn g165)
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios g166)
"since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him. (aiōnios g166)
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios g166)
"And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
"For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
"he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
"whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets. (aiōn g165)
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios g166)
So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios g166)
When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. (aiōnios g166)
All His works are known to God from eternity. (aiōn g165)
"Says the Lord, who has been making this known from the beginning of the world. (aiōn g165)
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. (aïdios g126)
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. (aiōn g165)
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios g166)
eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours! (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal. (aiōnios g166)
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER. (aiōnios g166)
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead. (Abyssos g12)
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
For of him and through him, and for him, are all things. All glory to him forever and ever! Amen. (aiōn g165)
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn g165)
And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios g166)
Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages, (aiōnios g166)
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios g166)
but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith. (aiōnios g166)
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn g165)
Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world? (aiōn g165)
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn g165)
Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought. (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn g165)
No, it is God’s wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory. (aiōn g165)
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn g165)
None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn g165)
Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise. (aiōn g165)
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn g165)
Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble. (aiōn g165)
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn g165)
Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages. (aiōn g165)
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
Where, Death, is thy victory? Where, Death, is thy sting? (Hadēs g86)
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them. (aiōn g165)
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios g166)
For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory, (aiōnios g166)
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios g166)
while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal. (aiōnios g166)
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios g166)
For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens. (aiōnios g166)
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn g165)
As it is written. He scattered broadcast, he gave to the poor; His almsgiving continues forever. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth. (aiōn g165)
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father, (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios g166)
The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal. (aiōnios g166)
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn g165)
far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come. (aiōn g165)
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn g165)
in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn g165)
in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus. (aiōn g165)
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn g165)
and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe, (aiōn g165)
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn g165)
according to his eternal purpose which he purposed in Christ Jesus our Lord. (aiōn g165)
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn g165)
to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen. (aiōn g165)
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn g165)
For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm. (aiōn g165)
Now to our God and Father be the glory for ever and ever. Amen. (aiōn g165)
Now unto our God and Father be the glory, forever and ever. Amen. (aiōn g165)
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn g165)
that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints. (aiōn g165)
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios g166)
They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty, (aiōnios g166)
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace, (aiōnios g166)
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)
Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal. (aiōnios g166)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen! (aiōn g165)
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios g166)
Keep contending in the noble contest of the faith; seize hold on eternal life, to which you were called when you confessed the good confession in the presence of many witnesses. (aiōnios g166)
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios g166)
who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use. (aiōn g165)
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time. (aiōnios g166)
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia. (aiōn g165)
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen! (aiōn g165)
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios g166)
I write in hope of life eternal which God who never lies, promised before times eternal, (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn g165)
And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age; (aiōn g165)
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios g166)
In order that being justified by his grace, We might be made heirs according to the hope of eternal life. (aiōnios g166)
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios g166)
Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever, (aiōnios g166)
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn g165)
has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe. (aiōn g165)
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn g165)
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice. (aiōn g165)
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
who have experienced God's good event and capabilities of the coming age, (aiōn g165)
and tasted the good word of God, and the powers of the Future Age, (aiōn g165)
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn g165)
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek. (aiōn g165)
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
For the words are in evidence, Thou art a priest forever after the order of Melchisedek. (aiōn g165)
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. (aiōn g165)
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)
but he, because of his abiding forever, holds his priesthood inviolable. (aiōn g165)
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
and with His own blood, not that of goats and calves. (aiōnios g166)
not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible. (aiōn g165)
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios g166)
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, (aiōnios g166)
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen! (aiōn g165)
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna g1067)
And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell. (Geenna g1067)
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn g165)
For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God. (aiōn g165)
Now this is the good word that was proclaimed to you. (aiōn g165)
But the word of the Lord abides forever. And this is the word of the gospel which has been told to you. (aiōn g165)
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn g165)
If any one preaches, let him always preach as one who utters God’s truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen. (aiōn g165)
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios g166)
But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios g166)
To Him be the glory and the dominion forever and ever. Amen. (aiōn g165)
His is the dominion forever and ever; Amen. (aiōn g165)
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you. (aiōnios g166)
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment; (Tartaroō g5020)
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn g165)
But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen. (aiōn g165)
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios g166)
And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us. (aiōnios g166)
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn g165)
and the world and its lusts are passing away, but he who ever does the will of God abides forever. (aiōn g165)
This is the promise that He Himself promised us—the eternal life. (aiōnios g166)
And this is the promise which he has promised to us even life eternal. (aiōnios g166)
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios g166)
Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios g166)
And the testimony is this, "God has given us eternal life, and this life is in his Son." (aiōnios g166)
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios g166)
I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios g166)
And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
because of the Truth, who abides in us and will be with us into the age: (aiōn g165)
I love you for the sake of the truth which is abiding in us and will be with us forever. (aiōn g165)
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios g126)
while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day. (aïdios g126)
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios g166)
So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo. (aiōnios g166)
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever. (aiōn g165)
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios g166)
must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal. (aiōnios g166)
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn g165)
to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen. (aiōn g165)
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn g165)
and has made us to be a kingdom of priests unto his God and Father; to him be the glory and the dominion forever and ever, Amen. (aiōn g165)
even the Living One—I became dead, to be sure, and now I am living for ever and ever! Oh yes! And I have the keys of Death and of Hades! (aiōn g165, Hadēs g86)
I was dead, and behold, I am alive forevermore; and hold the keys of death and of Hades. (aiōn g165, Hadēs g86)
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
And whenever the Living Creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn g165)
the four and twenty Elders fall down before Him who sits on the throne, and worship Him who lives forever and ever, and cast their crowns before the throne, saying. (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn g165)
And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!" (aiōn g165)
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs g86)
So I liked, and lo, a pale horse; and he who sat on him was named Death; and Hades was following after him. To them was given authority over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn g165)
and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen." (aiōn g165)
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos g12)
Then the fifth angel blew his trumpet, and I saw a star fallen from heaven upon the earth; and to him was given the key to the bottomless pit. (Abyssos g12)
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos g12)
And he opened the bottomless pit, and out of the pit there went up a smoke like the smoke of a great furnace. And the sun and the air grew dark, because of the smoke out of the pit. (Abyssos g12)
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos g12)
They have a king over them, the angel of the bottomless pit. His name in Hebrew is Abaddon; in Greek he is called Apollyon. (Abyssos g12)
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn g165)
and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it, "Delay there shall be no more, (aiōn g165)
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos g12)
"And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them. (Abyssos g12)
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn g165)
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER." (aiōn g165)
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios g166)
Then I saw another angel who was flying in mid-heaven. He had an eternal evangel, to evangelize all the dwellers on the earth, of every nation and tribe and tongue and people. (aiōnios g166)
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn g165)
And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name." (aiōn g165)
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn g165)
And one of the four Living Creatures gave to the seven angels seven golden bowls, full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb’s Book of Life, when they gaze on the beast; how he was and is not, and is to come. (Abyssos g12)
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn g165)
And a second time they said. "Allelulia! For the smoke of her torment goes up forever and ever!" (aiōn g165)
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr g3041 g4442)
And the beast was seized, and with him the false prophet who performed miracles in his presence to deceive those who had received the brand of the beast, and those who worshiped his image. The two were thrown alive into the lake of fire, blazing with brimstone. (Limnē Pyr g3041 g4442)
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos g12)
And I saw an angel coming down out of heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos g12)
and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while. (Abyssos g12)
And the devil, who deceived them, was thrown into the Lake of Fire and brimstone, where the Beast and the False prophet also are. And they will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
and the devil who had been deceiving them was hurled into the lake of fire and brimstone, where lie also the beast and the false prophet. And they will be tortured day and night, forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. And all were judged according to their deeds. (Hadēs g86)
And Death and Hades were thrown into the Lake of Fire. This is the second death, the Lake of Fire. (Hadēs g86, Limnē Pyr g3041 g4442)
And Death and Hades were hurled into the lake of fire. This is the second death, the lake of fire. (Hadēs g86, Limnē Pyr g3041 g4442)
And if anyone was not found written in the Book of Life he was thrown into the Lake of Fire. (Limnē Pyr g3041 g4442)
And if any one was found who was not written in the Book of Life, he was hurled into the lake of fire. (Limnē Pyr g3041 g4442)
But as for the cowardly and unbelieving and sinners and abominable and murderers and fornicators and sorcerers and idolaters, and all who are false, their portion is in the Lake that burns with fire and brimstone, which is the second death.” (Limnē Pyr g3041 g4442)
But as for the cowards, the faithless, the abominable, And for the murderers, fornicators, sorcerers, Idolaters, and all liars, Their part will be in the lake that blazes with fire and brimstone. "This is the second death." (Limnē Pyr g3041 g4442)
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn g165)
His name will need no lamplight nor sunlight, Because the Lord God will give them light; And they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are waterless springs, clouds driven by a storm, for whom the blackest of the darkness has been reserved forever. (questioned)

F35 > Aionian Verses: 200, Questioned: 1
EMO > Aionian Verses: 200