Matthew 21
1 Now when they drew near to Jerusalem and came to Bethphage, opposite the Mount of Olives, then Jesus sent two disciples,
Jerusalemi kumara emeri atupa hu'za Betfage kumate ehanati'za, Olivi agonare emanine'za, Jisasi'a amage nentaza disaipol nagapinti tare'mokizni huznanteno,
2 saying to them: “Go into the village opposite you and immediately you will find a donkey tied, and a colt with her. Loose her and bring them to me.
anage huno zanasmi'ne, Vutna antu kumate ome kesakeno, a' donki afura, anenta'ane kina rentenenigeno mani'neankitna ome kegaha'e. Kina katufetna zanavreta Nagrite e'o.
3 And if anyone says anything to you, just say, ‘The Lord needs them,’ and immediately he will send them.”
Avareta ne-esnakeno mago'moma kema hina, eri'za me'negeno Ramo'a hurantegeta enevro'e hutna hi'o. Anagema hanakeno'a, ko avretna vi'o hugahie.
4 Now all this happened so that what was spoken through the prophet should be fulfilled, namely:
Amazama fore hu'neana korapa avontafepi kasnampa vahe'mo hunte'nea, kemo eama hu'ne.
5 “Say to the daughter of Zion, ‘Look, your King is coming to you, humble and mounted on a donkey, in fact, a young donkey, foal of a beast of burden.’”
Saioni mofara anage hunka asmio, ko, kagri kinimo kagritega ne-eanki, avufa anteramino, donki agumpi manino, ve agaho donkifi, ne-e. (Zek 9:9.)
6 So going and doing just as Jesus had commanded them,
Amage nenta'za disaipol nagapinti vu'namoke Jisasima kema huzanante'neaza hu'na'e.
7 the disciples brought the female donkey and the young donkey. And they placed their clothes on them and He sat down on them [the clothes].
Ana a' donkine, anenta'ane znavre'ne eke anakre kuzni'a zafike ana donki agumpi vasi'nakeno, Jisasi'a ana agofetu mrerino mani'ne.
8 And the very large crowd spread their clothes on the road, while others were cutting branches from the trees and spreading them on the road.
Manino nevige'za rama'a veamo'za nakre ku'zami zafiza kante vasi'za nevzage'za, mago'amo'za zafa azankuna akafri'za kampi vasinageno anante vu'ne.
9 Then the crowds who went in front and those who followed kept crying out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest heaven!”
Rama'a vahe kote'za Agri avuga vu'naza vahe'zagane, henkama aza vahe'mo'za tusi muse nehu'za kezati'za, muse huntesune Deviti ne'mofavrea, agrira asomu hunto ramofo agifi ne-emofona, muse huta agi'a erintesga hunagamu atresune.
10 So when He came into Jerusalem the whole city was stirred up, saying, “Who is this?”
Ana nehazageno Jisasi'ma, Jerusalemi kuma agu'afi uhanatige'za mika veamo'za antri nehu'za muse hu'za, ama nera iza'e?
11 And the crowds kept saying, “This is Jesus, the prophet from Natsareth of Galilee.”
Nehu'za ana vahe kevumo'za hu'za, ama'i kasnampa ne' Jisasi'e, Nasareti kumateti, Galili kazigati e'nea nere hu'naze.
12 Jesus went into the temple of God and drove out all who were selling and buying in the temple, and He overturned the tables of the money changers and the seats of those who sold the doves.
Jisasi'a mono nomofo agu'afi ufreno maka zagore netre'za miza neseza nehaza vahe'zaga zamahe anatige'za fegi'a atirami'naze. Hagi zago rezahe nehaza vahe sipa eri herafi netreno, mizante maho nama zaga ante'naza vahe tra'zmi eri rukrahe hutre'ne.
13 And He says to them, “It is written, ‘My house will be called a house of prayer,’ but you have made it ‘a cave of bandits’.”
Jisasi'a anage huno zamasmi'ne, Anumzamofo avontafepima kre'nazana, nagri nona Anumzamofonte nunamu hunte no megahie hu'ne. Hianagi tamagra kumzafa vahe frakiza manisnaza kuma retro nehaze. (Ais 56:7.)
14 And the lame and the blind came to Him in the temple, and He healed them.
Ana hige'za zmuraga asu hu'nea vahe'ene, zmaga haviza hu'nea vahe'mo'za Agrite ra mono nompi ageno zamazeri so'e huzmante'ne.
15 But seeing the wonders that He did, and the children calling out in the temple and saying, “Hosanna to the Son of David!” the chief priests and the scribes became indignant
Hianagi pristi vahe'ene kasegere ugagota hu'naza vahe'mo'za Jisasi'ma kaguvaza hiaza negazageno, mofavre ramimo'za ranke hu'za, Deviti Nemofo muse huntone hazazamo zamarimpa hege'za, Jisasinku anage hu'naze,
16 and said to Him, “Do you hear what these are saying?” So Jesus says to them: “Yes. Have you never read that ‘Out of the mouth of babies and nursing infants You have prepared praise for Yourself’?”
Amama mofavre ramimo'zama nehaza kea nentahino? Hazageno Jisasi'a anage hu'ne, Ozo, tamagra mono avontafera hampritma onke'nazo, osi mofavrene, aminte mofavremokizmi zamagipi, kagri rankagi kami'zana retro hunte'nane. (Sam-Zga 8:2.)
17 Leaving them behind He went out of the city to Bethany and lodged there.
Jisasi'a anage huteno Jerusalemi rankumara atreno Betani kumate vuno, anante umase'ne.
18 Now in the early morning, as He returned to the city, He was hungry.
Jisasi'a nanterana otino ete Jerusalemi rankumatega vunaku nevuno aga'zanku hu'ne.
19 And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
Keana kama vutega magoke fiki zafa oti'negeno, Agra ana zafa tava'onte eno eme keana magore huno nena'a omneno ani'namoke hu'negeno, Agra ana zafagu huno, (aiōn g165)
20 And seeing it the disciples marveled saying, “How quickly the fig tree became withered!”
Mago'enena kagripina raga fore osugahie. Ana zafamo'a osapategeno amage nentaza disaipol naga'mo'za nege'za zmanogu nehu'za antahige'naze. Nankna huno ama fiki zafamo'a ame huno osaparare?
21 So in answer Jesus said to them: “Assuredly I say to you, if you (pl.) have faith and do not doubt, you will not only do what was done to the fig tree, but even if you should say to this mountain, ‘Be taken up and be thrown into the sea,’ it will happen.
Hu'za hazageno, Jisasi'a anage huno kenona zamirera hu'ne, Tamage hu'na neramasmue, tamentinti nehutma tare tagufa tamagesa ontahisnutma, tamagra fiki zafa huntoa kna'zana ageteretma amne hazasine. Hianagi ama'na agonagu hutma, otinka hage rimpi tka'uro hanageno'a amne ana hugahie.
22 And anything whatever you may ask in the believing prayer, you will receive.”
Hanki nazankuro kamentinti hunka, nunamu hunka antahigesanana, amne erigahane.
23 So He came into the temple, and as He was teaching the chief priests and the elders of the people approached Him saying, “By what kind of authority are you doing these things?” and “Who gave you this authority?”
Jisasi'a ra mono nomofo kumate marerino rempi hu'nezmige'za, pristi vahemo'zane, Jiu kva vahe'mo'za Jisasinte e'za amanage hu'za antahige'naze, Ina hihamure ama eri'zana Kagra e'nerine, Aza ana hihamua Kagrira kami'ne?
24 But in answer Jesus said to them: “I also will ask you one question, which if you tell me, I also will tell you by what authority I do these things:
Jisasi'a zamagri kenona huno, Nagra anazanke hu'na mago zanku tmantahigegahue, anazama Nagri'ma nasmisage'na, Nagra ina hihamufi ana eri'zana e'nerufi anazanke hu'na tmasmigahue.
25 The baptism of John—where was it from; from heaven or from men?” So they reasoned among themselves saying: “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’
Joni'ma mono tima frezmante'neana, iza'e agafa'a, monafintipi vahe'mo'za huntageno eri'ne? Hige'za ana vahe'mo'za nanekea nentahi'za agafa'agu naneke ohumi ahumi hu'za, tagrama huta, monafintire hanunkeno'a, Agra tagriku anage hugahie, hanki nahigetma agritera tamentintina nosaze? Huno hugahie.
26 But if we say, ‘From men,’ we fear the crowd, for all consider John as a prophet.”
Hianagi tagrama hutma, vahe'mo'za huntageno eri'ne hanunke'za, vahe'mo'za tahegahaze hu'za koro hu'naze. Na'ankure maka vahe'mo'za Joninkura kasnampa nere nehaze.
27 So in answer to Jesus they said, “We do not know.” So He said to them: “Neither do I tell you by what authority I do these things.
Nehu'za Jisasina ke nona'a hunte'za, Tagra ontahi'none hazageno, Agra anazanke huno zamasmi'ne, Nagranena igati eri'noa hihamufi eri'zana eneruo ontamasmigahue.
28 “But what do you think? A certain man had two sons, and going to the first he said, ‘Son, go work today in my vineyard.’
Hianagi tamagra na'ane tamagesa nentahize? Mago ne'mo'a tare ne'mofavre zanante'ne. Pusa ne'te viazamo anage hu'ne, mofavre'nimoka menina vunka waini hozafi eri'za omerio hu'ne.
29 But in answer he said, ‘I don't want to’ (but later he changed his mind and went).
Ana mofavremo'a ke nona hunteno, Nagra ovugahue hutenoagi, henka agu'a zahe huno vu'ne.
30 And going to the other he said likewise. And in answer he said, ‘I go, Sir’; yet he did not go.
Neznafa'a henka'mofonte viazamo anahu ke huno ome antahige'ne. Ana mofavremo ke nona huno, nagra ana hugahue hutenoagi, ovu'ne.
31 Which of the two did the will of the father?” They say to Him, “The first.” Jesus says to them: “Assuredly I say to you that the tax collectors and the prostitutes will go into the kingdom of God before you do.
Taremokiznifintira inamo nefa avesizana avaririne? Zamagra hu'za Pusante'mo'e, hazageno Jisasi anage huno, Nagra tamage hu'na neramasmue, takesi zagoma vahepinti zonegiza vahe'ene, monkote'ma nehaza vahe'mo'za tamagrira tamagatere'za Anumzamofo kumapina vugahaze.
32 For John came to you in the way of righteousness, and you did not believe him; but the tax collectors and the prostitutes believed him, yet when you saw it you did not afterward repent, so as to believe him.
Na'ankure Jonima tmagritega e'neana fatgo avu'ava huramerinaku e'negetma, tamagra agritera tamentinti osu'naze. Hianagi vahepinti takesi zagoma zogi vahe'mo'zane, monko vahe'mo'za agritera zamentinti hu'naze. Hagi tamagra ana zana negetmagi, tamagu'a rukrahe hutma tamentinti huonte'naze.
33 “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to farmers and went on a journey.
Mago fronka kea antahiho. Mago mopa agafa ne'mo'a waini hoza kri'ne. Ana hoza kegina huno wainima tatisia keria asenteteno, hagi mani'neno kvahu nona kintene. Zoka mani'neno ikante zago mizaseterehu (rent) vahete hoza'a netreno afete ka vu'ne.
34 When vintage-time drew near he sent his servants to the farmers to receive his fruits.
Hozama anarere knama egoftama higeno'a, kazokzo eri'za vahe'a huzmantege'za, agri'ma refako hu'za amisnazama'a erisnagu kegava hu'ne'za ikante mizama (rent) nezamiza nagate e'naze.
35 But the farmers took his servants—one they beat, one they killed, one they stoned.
Ana hianagi, anama kegavama hu'naza naga'mo'za zmarotago hu'za, magora knonkeve nemi'za, magora ahe nefri'za, magora have kanonu ahe'naze.
36 Again he sent other servants, more than the first, and they did to them likewise.
Mago'ane kazokzo eri'za vahera pusante'ma huzmante'neama'a agatereno hakare huzmantege'za vazage'za, anazanke huzmante'naze.
37 So finally he sent his son to them saying, ‘They will respect my son.’
Henkarfana, ne' mofavreni'a agazone humigahaze nehuno mofavre'a huntegeno vu'ne.
38 But when the farmers saw the son they said among themselves: ‘This is the heir. Come, let us kill him and take possession of his inheritance.’
Hianagi ana hoza ikante kva hu'ne'za miza nesaza vahe'mo'za, kageno nemofo'ma ege'za, ama fenoma erisia mofavre ama eanki erinketa ahenefrita ana fenona erigahune.
39 And taking him they threw him out of the vineyard and killed him.
Anage hute'za, ana waini hozafinti avazuhu fegu atre'za ahe fri'naze.
40 Therefore, when the owner of the vineyard comes, what will he do to those farmers?”
Hagi anantema waini hozamofo nafa'amo'ma esuno'a, hozama kegavama hu'naza vahera, na'a huzmantegahie?
41 They say to Him: “He will miserably destroy those miserable men! And he will lease the vineyard to other farmers who will render to him the fruits in their seasons.”
Agrira anage hu'za asmi'naze, Agra havi avu'ava hanaza vahera zamazeri havizahutfa hugahie. Huteno ana waini hoza zamazampinti hanare'mreno, hoza kegava hu'ne'za hoza anerere knare, agrama erigahue hu'nesiama'ama amisaza vahe zamigahie hu'naze.
42 Jesus says to them: “Did you never read in the Scriptures: ‘A stone which the builders rejected, this one became the cornerstone. This was the Lord's doing, and it is marvelous in our eyes’?
Jisasi'a anage huno zamasmi'ne, Anumzamofo avontafepina tamagra hampritma nonkazo? Nogi vahe'mo'za knare osu'ne hu'za eritre'naza havemo'a, nomofo renagentete asente'nageno azeri hanaveti have menina fore nehie. Ama'i Anumzamo tro hu'neankino, tvurera so'e zantfa fore nehie. (Psa-Zga 118:22-23)
43 Therefore I say to you that the kingdom of God will be taken away from you and given to a nation producing the fruits of it.
Ama ana agafare, Nagra kea tamagrira tamasmina, Anumzamofo kumara tamagripintira hanareno, iza'zo Anumzamofo kuma'mofo nena rgama renentesnamokizmi zamigahie.
44 Also, whoever falls upon this stone will be broken to pieces; but upon whomever it falls, it will grind him to powder.”
Hagi mago'mo'ma amana havere'ma asaga hurmisimo'a, korino rupanini hugahie. Hianagi ana havemo'ma inamofo agofeturo asagahu ramisimo'a fuzafupeno kugupa segahie.
45 As the chief priests and Pharisees heard His parables they knew that He was speaking about them.
Hige'za ugagota pristi vahe'mo'zane, Farisi vahe'mo'za ana fronka kema hia nentahi'za, zamagra antahi'zazmifina, tagriku nehie hu'za hu'naze.
46 And although they wanted to seize Him, they were afraid of the crowds, because they considered Him as a prophet.
Jisasina azerisaza kanku hakre'nazanagi, zamagra tusi'a vahe kevugu kore hu'naze. Na'ankure ana vahe kevumo'za, Agrikura kasnampa nere hu'za nehaza zankure.
