Matthew 13
1 On the same day Jesus went out of the house and sat by the sea.
Lishaka liraa lilii Yesu kalawiti mnumba ilii na kugenda kumpeku kulitanda, su kalivaga kanja kufunda.
2 And large crowds were gathered together to Him, so He got into a boat to sit down; and the whole crowd stood on the shore.
Lipinga likulu lya wantu limzingiti, su Yesu kakwena mumtumbwi na kalivaga na wantu waweriti wagolokiti pampeku pa litanda.
3 Then He spoke many things to them in parables saying: “Listen, a sower went out to sow.
Yesu katakuliti kwa mifanu kuwagambira vitwatira vivuwa. “Kuweriti na muntu yakagenditi kukweta mbeyu.
4 And as he sowed, some seeds fell alongside the road, and the birds came and devoured them.
Pakaweriti kankukweta mbeyu mulirambu, mbeyu zimonga zitulukiriti munjira na wampongu wiziti na waziliya.
5 Others fell on stony places, where they did not have much earth; so they sprouted quickly because they had no depth of earth.
Zimonga zitulukiti palitalawu lyana litapaka lididini. Zimera kanongola toziya litapaka ligenditi pasi ndiri.
6 But when the sun came up they were scorched, and because they had no root they withered away.
Kumbiti mshenji paguwaliti gulunguziya vimeru vyavimeriti toziya mishigira yakuwi igenditi ndiri pasi, su vimeru viyuma.
7 And others fell among the thorns, and the thorns grew up and smothered them.
Mbeyu zimonga zitulukiriti pa misontu, pazimera na kukula misontu izibabanika.
8 But others fell on the good ground and yielded a crop: some a hundredfold, some sixty, some thirty.
Kumbiti mbeyu zimonga zitulukiriti mulitapaka liherepa zimera na zikula na kulera mbeyu zivuwa zya zilii zawaziyaliti, zimonga mala miya na zimonga malongu sita na zimonga malongu matatu.”
9 He who has ears to hear, let him hear!”
Na Yesu kamalalira kwa kulonga, “Yakana makutu kapikaniri!”
10 And the disciples approached and said to Him, “Why do you speak to them in parables?”
Shakapanu wafundwa wamgenderiti Yesu na wamkosiya, “Iwera hashi gutakula kwa mifanu kwa wantu?”
11 So in answer He said to them: “To you it has been given to know the mysteries of the kingdom of the heavens, but to them it has not been given.
Yesu kawankula, “Mwenga mtelekerwa kuvimana vintu vya bada ya ufalumi wa kumpindi kumbiti womberi wavimana ndiri.
12 For whoever has, to him more will be given and he will have abundance; but whoever does not have, even what he has will be taken away from him.
Kwa muntu yoseri yakawera na shintu hawamwongeri, kumbiti muntu yakahera shintu ata shilii shididini shakawera nashi hawampoki.
13 Therefore I speak to them in parables, that seeing they not see and hearing they not hear nor understand.
Toziya ntakula nawomberi kwa mifanu ndo toziya waloli kumbiti hapeni wawoni na wapikiniri kumbiti hapeni werewi ama kuvimana.
14 And in them the prophecy of Isaiah is fulfilled, which says: ‘By hearing you (ye) will hear and not understand, and seeing you will see and not perceive.
Su gatimii galii gakatungiti Isaya mbuyi gwa Mlungu gatendeki, ‘Wantu awa hawapikiniri na kupikinira, kumbiti hapeni welewi, Womberi hawaloli na kulola, kumbiti hapeni wawoni,
15 Because the A hearts of this people have grown dull, and their B ears hard of hearing, and their C eyes they have closed; lest they should see with their C eyes and hear with their B ears and understand with their A hearts, and turn around; and I would heal them.’
Toziya mahala ga wantu awa gazizitika, Waleka kupikinira mumakutu mwawu Wagonyiziya masu gawu. Handa masu gawu megaloli, Makutu gawu megapikiniri, Mahala gawu megavimani, Na womberi wangambuyiri neni, kalonga Mlungu, Na neni meniwaponiziyi.’”
16 But blessed are your eyes because they see, and your ears because they hear;
Yesu katakula kayi, “Mbaka mwenga toziya masu genu gawona na makutu genu gapikanira.
17 for assuredly I say to you that many prophets and righteous ones desired to see what you see and did not see it, and to hear what you hear and did not hear it.
Nuwagambirani kuwera wambuyi wavuwa wa Mlungu na wantu wavuwa waheri wafiriti nentu kuwona vilii vyamuviwona, kumbiti wasinda na kupikinira shilii shampikinira, kumbiti wasinda.”
18 “Therefore hear the parable of the sower:
“Su mwenga mpikaniri mana ya mfanu agu gwa mkweta.
19 When anyone hears the word of the kingdom and does not understand, the malignant one comes and snatches away what was sown in his heart—this is the seed sown alongside the road.
Wantu woseri yawapikanira ujumbi kuusu Ufalumi kumbiti werewa ndiri, walifana gambira mbeyu zyazitulukiriti panjira. Shetani kiza na kuwusiya shilii shawashikwetiti mumoyu mwawu.
20 But the seed sown on stony places—this is he who hears the word and directly receives it with joy,
Mbeyu zyazitulukiriti mumabuwi ndo wantu woseri yawauwanka ujumbi kwa nemeru pawalipikanira.
21 but he has no root in himself and is short-lived; for when trial or persecution comes because of the word, directly he is offended.
Kumbiti limwingira ndiri na kuwera na mshigira mngati mwakuwi na wendereya ndiri patali. Su ntabika na tabu paviza toziya ya ujumbi, womberi waleka palaa palii.
22 But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
Mbeyu zyazitulukiriti mumitera ya misontu ndo wantu woseri yawaupikanira ujumbi, kumbiti lyoga kuusu makaliru gakuwi na zisitarehi za ulunda ubabanika ujumbi, na womberi hapeni waleri mabwajubwaju. (aiōn g165)
23 Now the seed sown on the good ground—this is he who hears the word and understands, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
Na mbeyu zawazikwetiti mulitapaka lyana mbotu ndo wantu woseri yawaupikanira ujumbi na kwelewa, na ujumbi ulera zivuwa za zilii yawaziyaliti, wamonga walera miya na wamonga malongu sita na wamonga malongu matatu.”
24 He put another parable to them, saying: “The kingdom of the heavens is like a man who sowed good seed in his field;
Yesu kawagambira wantu mfanu gwingi, Ufalumi wa kumpindi ulifana ntambu ayi. Muntu yumu kakwetiti mbeyu ziherepa mulirambu lyakuwi.
25 but while the people were sleeping his enemy came and sowed tares among the wheat and went away.
Pashiru pamu wantu pawagonjiti, mngondu gwakuwi kiziti na kukweta magugu pakati pa nganu na kagenda zakuwi.
26 But when the stalk sprouted and produced fruit, then the tares also appeared.
Shipindi mbeyu za nganu pazimeriti na kwanja kupunda na magugu ganja kuwoneka.
27 So the servants of the owner came and said to him, ‘Sir, was it not good seed that you sowed in your field? How then does it have tares?’
Ntumintumi ulii yakawera na lirambu kamgendera na kumgambira, “Mtuwa gwenga gukwetiti mbeyu ziherepa mulirambu lyaku, hashi, vinu magugu aga galawa koshi?”
28 He said to them, ‘An enemy did it.’ The servants said to him, ‘So do you want us to go and gather them up?’
Yakana lirambu kawankula, “Mngondu ndo yakatenditi hangu. Wantumintumi wamkosiya, ‘Hashi, gufira tugendi twakagatupuli magugu?’
29 But he said: ‘No, lest gathering up the tares you also uproot the wheat with them.
Yomberi kawankula, ‘Ndala, toziya pamjonjonira magugu hamtupuli na nganu.
30 Let both grow together until the harvest, and at the time of the harvest I will say to the reapers, “First gather up the tares and bind them into bundles to burn them, but gather the wheat into my barn.”’”
Mleki magugu na nganu gakuli pamuhera mpaka shipindi sha kubenanga. Shakapanu hanuwagambiri watenda lihengu watupuli kwanja magugu na kugatawa mumatita na kugalunguziya. Kumbiti nganu muijojiniri na muituli muluhanja lwangu.’”
31 He put another parable to them, saying: “The kingdom of the heavens is like a mustard seed which a man took and sowed in his field;
Yesu kawagambira wantu mfanu gwingi, “Ufalumi wa kumpindi ulifana hangu. Muntu yumu katoliti mbeyu ndidini nentu na kagenditi kukweta mulirambu lyakuwi.
32 which indeed is smaller than all the seeds, but when it is grown it is greater than all the vegetables and becomes a tree, so that the birds of the air come and rest in its branches.”
Mbeyu yeni iweriti ndidini nentu kuliku mbeyu zoseri, kumbiti payimeriti na kukula iwera mtera mkulu kuliku vyoseri vyavimeriti mulirambu mpaka wampongu wiza na kunyawa vitukulu vyawu mumitambi yakuwi.”
33 He spoke another parable to them: “The kingdom of the heavens is like yeast, which a woman took and hid in three measures of meal until it was all leavened.”
Yesu kawagambira mfanu gwingi, “Ufalumi wa kumpindi ulifana hangu. Mdala yumu katoliti simika na kuhanganyiya pamuhera na vipimu vitatu vya ubumu, su ubumu woseri ututumuka.”
34 All these things Jesus spoke to the crowds in parables, and without a parable He did not speak to them,
Yesu kawagambiriti wantu goseri aga kwa mifanu. Kawagambira ndiri shintu shoseri pota kutakula mifanu,
35 so that what was spoken through the prophet should be fulfilled, namely: “I will open my mouth in parables; I will utter things kept secret from the foundation of the world.”
katenditi hangu su vyavitakulitwi na mbuyi gwa Mlungu vitendeki, “Hantakuli kwa mfanu panyowera na womberi, Hanuwagambiri vitwatira vyavimanika ndiri kwanjira kunyawa pasi panu.”
36 Then Jesus dismissed the crowds and went into the house. And His disciples approached Him saying, “Explain to us the parable of the tares of the field.”
Yesu pakalilekiti lipinga lya wantu, kingira mnumba na wafundwa wakuwi wamgendera na wamkosiya, “Hashi, mfanu agu gutakula shishi?”
37 So He answered and said to them: “He who sows the good seed is the Son of the Man.
Yesu kawankula, “Muntu yakakwetiti mbeyu ndo Mwana gwa Muntu,
38 The field is the world; as for the good seed, these are the sons of the kingdom, while the tares are the sons of the malignant one.
na lirambu ndo pasipanu. Na mbeyu iherepa ndo wantu wa Ufalumi wa Mlungu. Magugu ndo wantu yawatenda vitwatira vya Shetani.
39 The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
Mngondu yakakwetiti magugu ndo Shetani. Na shipindi sha kubenanga ndo upeleru wa pasipanu na watenda lihengu ndo wantumintumi wa kumpindi wa Mlungu. (aiōn g165)
40 Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
Magugu ntambu yawagajojinira na kugalunguziya pamotu, ndo ntambu hayilawiri kupelera kwa pasipanu. (aiōn g165)
41 The Son of the Man will send out His angels, and they will collect out of His kingdom everything that is offensive, and those who perpetrate lawlessness;
Mwana gwa Muntu hakawatumi wantumintumi wa kumpindi wakuwi kulawa Muufalumi wakuwi, woseri walii yawatenda wantu watendi vidoda na wantu woseri yawatenda vitwatira vidoda,
42 and they will throw them into the furnace of fire. There there will be weeping and gnashing of teeth.
hawawawasili mumotu gwa Jehanamu na aku hawalili na kugaya menu. (questioned)
43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.
Shapanu wantu yawamfiriziya Mlungu hawang'eleng'eti gambira mshenji Muufalumi wa Tati gwawu. Handa muwera na makutu, mpikaniri!
44 “Again, the kingdom of the heavens is like a treasure hidden in a field, which a man found and re-hid, and in his joy he goes and sells everything he has and buys that field.
“Ufalumi wa kumpindi ulifana ntambu ayi. Muntu yumu kawoniti ulunda yaulififiti mulirambu. Su yomberi kanemeleriti nentu, kawufifiti kayi na kagenditi kuwuza vyoseri vyakawera navi na kawuyiti kuhemera lirambu lilii.”
45 “Again, the kingdom of the heavens is like a man, a merchant, seeking beautiful pearls,
“Viraa, Ufalumi wa kumpindi ulifana hangu. Muntu yumu kaweriti kankusakula lulu iherepa,
46 who upon finding one very valuable pearl went and sold everything he had and bought it.
na pakayiwoniti lulu yimu inamana nentu nkulu, kagenditi kuwuza vyoseri vyakaweriti navi na kuhemera lulu ilii.”
47 “Again, the kingdom of the heavens is like a seine that was cast into the sea and gathered of every kind,
“Viraa Ufalumi wa kumpindi ulifana hangu. Walowa wasomba wamu watandira wavu wawu mulitanda na walowa wasomba wa ntambu zoseri.
48 which, when it was full, they pulled upon the shore; and sitting down they collected the good into vessels, but threw out the bad.
Wavu pauweriti na wasomba nduu, wawunika pampeku pa litanda na kulivaga pasi kuwasyagula wasomba, wasomba waherepa wawatula mumajamanda gawu na wasomba wadoda wawasa.
49 So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
Ntambu ayi hayiweri lishaka lya upeleru, shipindi ashi wantumintumi wa kumpindi wa Mlungu hawawalaviyi wantu yawatenda vidoda kulawa kwa wantu waheri (aiōn g165)
50 and they will throw them into the furnace of fire. There there will be weeping and gnashing of teeth.”
na hawawasili mumotu gwa Jehanamu, su womberi hawalili na kugayagaya menu gawu.” (questioned)
51 Jesus says to them, “Did you understand all these things?” They say to Him, “Yes, Lord.”
Yesu kawakosiya, “Hashi, mwerewa vitwatira avi?” Wamwankula, “Yina.”
52 So He said to them, “Therefore every scribe who has been discipled into the kingdom of the heavens is like a man, a householder, who brings out of his reservoir things new and old.”
Su yomberi kawagambira, “Kila mfunda gwa Malagaliru yakawera mfundwa Muufalumi wa kumpindi kalifana gambira muntu yakana numba yakatoliti vintu vya makashu na vya syayi muluwanja lya kutulila vintu.”
53 Now it happened, when Jesus had finished these parables, that He departed from there.
Yesu pakamalaliti kuwagambira mifanu ayi, kawukiti pahala palii
54 And coming into His hometown He began to teach them in their synagogue, so that they were astonished and said: “Where did this man get this wisdom, and the mighty works?
na kagenditi kushijiji kwakuwi. Aku kafunditi wantu mnumba ya Mlungu na woseri yawampikaniriti walikangashiti. Womberi wakosiya, “Hashi, kapatiti koshi luhala alu? Hashi kapata koshi mauzauza aga?
55 Is this not the carpenter's son? Is not his mother called Mary, and his brothers James and Joses and Simon and Jude?
Hashi, ayu mwana ndiri gwa msongola vintu na mawu gwakuwi wamshema Mariya na walongu wakuwi ashina Yakobu na Yosefu na Simoni na Yuda?
56 And his sisters, are they not all with us? Where then did this man get all these things?”
Na wadada wakuwi walikala ndiri panu? Hashi, kagapata koshi goseri aga?”
57 So they were offended at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own house.”
Su womberi wamlema Yesu. Yesu kawagambira, “Mbuyi gwa Mlungu hapeni kamjimiri mlushi mwakuwi na ukaya kwakuwi, kumbiti lushi zimonga wamjimira.”
58 And He did not do many mighty works there because of their unbelief.
Toziya womberi wahera moyu, su hapeni katendi mauzauza gavuwa palii.
