Matthew 12
1 At that time Jesus went through the grain fields on the Sabbath. But His disciples became hungry and began to pluck heads of grain and to eat.
Ki fiya cuwa, Yecu kwen yam ki kakuk fobka mor tankini. Bibei tomange ceu nuwa wura ti, la ci kwer dor cangero ti citi cai.
2 And upon seeing it the Pharisees said to Him, “Hey, your disciples are doing what is not lawful to do on a Sabbath!”
La fariciyawa to nyori, cin yii Yecu, “To be bei tomange mweu diker ci matiye werfundo ciyabo a mani ki kakuk fobka.
3 But He said to them: “Have you not read what David did when he became hungry, he and those who were with him,
La Yecu yi ci ki ka karanta bo diker Dauda mane kange nobo loce ki fiya cuwo ci nuwa wura tiya?
4 how he entered the house of God and ate the loaves of presentation, which was not lawful for him to eat, nor for those with him, but only for the priests?
Con doken bi kur kwamar, con ca cari wiye wo werundo ciya cinenbo kange nobo cineneu, ciyam kin nob wabeb koni.
5 Or have you not read in the Law that on the Sabbaths the priests in the temple profane the Sabbath and are guiltless?
Ka mor werfuna, ki kakuk fobka, nob wabbe kwama mor kikur kwamare ma dike werfundo ciyanbe, nyori, ci tacibe ki kero bwia?
6 Yet I say to you that a greater than the temple is here.
Min yi kom niwo la bikur kwamareu wo fo.
7 If you had but known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the innocent.
Na ki ka nyimom ye wuro nuntiyeri, 'miki cwi cire duwe kebo twika nuwange ko wucake, no kom ki warbo ker dor niwo man ki bwiran kereu.
8 Furthermore, the Son of the Man is Lord of the Sabbath!”
Bibwe nifire co teluwe kakuk fobka ke.
9 Now moving on from there He went into their synagogue.
La Yecu dubom bikole cuwo, doken bi kur wabbero Urcalimau.
10 And there was a man with a withered hand! And they asked Him saying, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him.
wori, nii kange kanko nom nowe wini. Fariciyawa me Yecu dong dongka a twa ni ki kakuk fobka ka? o na cin taco ki ker bwiranke.
11 So He said to them: “What man will there be among you who has one sheep, and should this one fall into a ditch on the Sabbath, will he not lay hold of it and lift it out?
Yecu yi ci we fo more kume no kwame ce yarken bouk ki kakuk fobka ri mani a tau ti cokumme?
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Na wine la kece kwame kaka nifir? nyori werfundo ciya a ma diker ken ki kakuk fobka.
13 Then He says to the man, “Stretch out your hand!” And he stretched it out, and it was restored whole like the other.
La Yecu yi niwo, “Taruu kangeko, la con taruu kang ceko, la kango yilaken kwamer na wineu.
14 But going out the Pharisees plotted against Him, how they might destroy Him.
La fariciyawa erken kale cin mwer kangi dor Yecu. ciki do nure ciya twalum Yecu tiye.
15 So being aware, Jesus withdrew from there. And large crowds followed Him, and He healed them all.
Yecu to nyori co ci dubom bi kole cuwe. nuwe. nubo ducce bwanteng ce, con twam ci.
16 Yet He warned them not to make Him known,
Con yi ciki nyial ciya yire nii.
17 so that what was spoken through Isaiah the prophet might be fulfilled, namely:
wo na ci dim dike ci tok nyii nii wabe kwabe Icaya, tokti ki.
18 “Behold my Servant whom I chose, my Beloved in whom my soul is well pleased! I will put my Spirit upon Him, and He will declare justice to the nations.
Too Yii tomange me wo ma cok ceu, ma bilankange ceu, Man ne co yuwa tangbek miko naci yii nubo wo kebo Yahudawa.
19 He will not quarrel nor cry-out, nor will anyone hear His voice in the streets.
Mani ca kwobkan ker ti, Mani ca ci wiye ti ki diir, mani a nuwa dircer ti nure.
20 A bruised reed He will not break, and a smoldering wick He will not quench, until He sends justice forth to victory.
Ma ca kyan dike fwinongum ti, ma ca dom kra ko dadom bwiyakau, can ya ki warka turani.
21 And in His name Gentiles will trust.”
Mor dene ce nubo kumtacile an fiya yim yo neri.
22 Then a demonized man was brought to Him, blind and mute, and He healed him, so that the A blind and B mute B spoke and A saw.
Nyori cin bou ki nii kange, fukma, mani nuwa tuu, wiki ninga fiye Yecu wiye. Con twam cona wo Nyori nii cuwo tok ker, ti toi tak.
23 And all the crowds were amazed and said, “Might this not be the Christ, the Son of David?”
Nubo wmerkangum gwamme nuwa nyimangka la me, wo co bibwe Dauda ka?
24 But upon hearing it the Pharisees said, “This fellow does not cast out demons except by Beelzebul, ruler of the demons.”
La fariciyaa nuwa diker nyimankako Yecu maneri cin yi ki, “Nii wo ki cok ninga kin bahalzabu liya kelkelebe.
25 But knowing their thoughts Jesus said to them: “Every kingdom divided against itself becomes desolate, and every city or house divided against itself will not stand.
La Yecu nyimom dike ci kwati ner cere, yi ci ki, Liyar do wo yalkangum me ri, mani a ti-ti cinar lor tikangum yobe mani a titi, kako luwe fwemme ri, an wurom.
26 So if Satan casts out Satan he is divided against himself. How then will his kingdom stand?
No bwekelkele cok bwekele ri ki maa kiiye ki dor cero. La a mangyi na liyar do wo ti?
27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.
No miki cok ninga kin Ba'alzabu ri, bi bei kimeu ki cok ki ye? nyori ci ciya yila warka kimek tiye.
28 But if I cast out demons by the Spirit of God, then surely the kingdom of God has come upon you.
No miki cok ninga ki yuwa tangbe kwama wucake ri, nangi liyar kwamaro bou kimen.
29 Or how can anyone go into the house of the strong man and plunder his goods, unless he first binds the strong man? Then he can plunder the house.
A man nyii nii doken lo nii bikwanne na ku kwi, co co bwam cobo ri? na nimre kange me ri ki ma kiiye kange mo, takeu, niwo mwerbo kange me ri, ki watangken.
30 “He who is not with me is against me, and he who does not gather with me scatters.
31 Therefore I say to you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven people.
Na wori mi yi kom ti, “bwirangke kange dilanka gwam an curanwi. La dilanka yuwatangbeko wucake mani a curang ti wi.
32 And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
Ni wuro tok dikro bwir dor bibwenifireu a cutang wi wo tok kero bwir dor yuwa tangbe wucakeu a curang cinen ti wi fo kale wo kange wo boutiye. (aiōn g165)
33 “Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten; for the tree is known by the fruit.
Ywel tiyo a yori, bi tuti ce an yori kaka ywel tiyo a bwira bi tuti ce a bwira.
34 Brood of vipers! How can you, being malignant, speak good things? For out of the abundance of the heart the mouth speaks.
Kom bi bei na cuwe, kom nubobwir a ma nyii ka tok dikero keng tiye? Mor dikero ducce nereu co nyiiyo toktiye.
35 The good man out of the good reservoir brings forth good things, and the malignant man out of the malignant reservoir brings forth malignant things.
Ni ken ki coku dikero kendo ner cereu, nii bwir ki cok dikero bwir ko ner cereu.
36 Furthermore, I say to you that for every useless word whatever that people may speak, they will give account of it in the Day of judgment.
Mi yikom ti ki kakuk warka nubo an ne warke dor dikero bwir ko ci toke.
37 For by your words you will be justified, and by your words you will be condemned.”
Ki kero nyii mweu an coknen ki kero nyii mweu an kuwa nen.
38 Then some of the scribes and Pharisees reacted saying, “Teacher, we want to see a sign from you.”
Nyori kangem nob mulang kar kange Fariciyawa ciya Yecu nin ki “nii merangka, nyi cwiti nayi to yirom muneng”
39 But in answer He said to them: “A malignant and adulterous generation seeks a sign, and no sign will be given to it except the sign of the prophet Jonah.
la Yecu yi ci ki, “Kom nubo bwir, kom nob burotumbo kaldo weu, ko do yirom ti mani k fiya ti no kebo ka wo Yunana nii tomangeu ce ri.
40 For just as Jonah was three days and three nights in the stomach of the sea monster, so will the Son of the Man be three days and three nights in the heart of the earth.
Nyori Yunana da kuma taar, kakuko taar mor fwer jingi dur, na cuwo bi bwe nii an daa kume taar, kakuko taar mor bitine.
41 Ninevite men will arise with this generation at the judgment and will condemn it, because they repented at the preaching of Jonah; and really, a greater than Jonah is here.
Nubo niniba a kweni an tii kange nubo kaldo we ki kakuk wara, ci an kuwa ci wori cin yiloten ki fulen kerek Yunana ro, la to nii kange wo la Yunana wo.
42 The queen of the South will be raised with this generation at the judgment and she will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and really, a greater than Solomon is here.
Liya bangeu an kweni kane nobo kaldo, an kuwaa ci. ca bou cile kale wo na ci nuwa yilen Culemanu ro, la to nii kange wo laa Culemanuweu wo.
43 “Now when an unclean spirit [demon] goes out from a man, it goes through arid places looking for rest, but finds none.
No yuwa tangbe ko bwir cerum nii nen di ki yaya fiyeni wo mwem mani yeu na ci fiya fobke, mani ca fiyati.
44 Then it says, ‘I will return to my house from where I came.’ And coming it finds it unoccupied, swept and put in order.
La yi ki man yilaken lomiyo ma cerueweu. No ci yilaken di, can fiya luwa, nyinangum Yulangum yora.
45 Then it goes and takes along with itself seven different spirits, more malignant than itself, and going in it dwells there; and the last state of that man becomes worse than the first. Just so it will be for this malignant generation also.”
La con tuten kange kebceb niber wo bwira la ceu bou ciko na ci yi nyo, la cwile nii wo an bwira la wo fiyau, a yila nyo kange kaldo bwir ko wuro.
46 But then, while He was still speaking to the crowds, His mother and brothers stood outside, seeking to speak with Him.
La Yecu dibo tokka kereko nubo mwerum cineneu ri, nece kange yitobcebo bou tim kale, cwiti na cin to co.
47 So someone said to Him, “Look, your mother and your brothers are standing outside, seeking to speak with you.”
Kange yico, “To nemwe kange yitub mweb tirangum kale, cwiti na ci tok ker kange mo.
48 But in answer He said to the one who told Him, “Who is my mother, and who are my brothers?”
Yecu yi co nii wo yico kereu, we nemi, we yitub mibo?
49 And stretching out His hand toward His disciples He said: “Here are my mother and my brothers!
La con taar kang ceko fiye be bei tomange ce nineu yico, “To” buro co nemi kange yitob mibo.
50 For whoever does the will of my Father in the heavens, he is my brother and sister and mother.”
No nii wo ma diker temi wo di kwama cwitiye ri, nii cuwo co nemi co nemi kange yitob mib.
