Luke 6
1 Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
Jek savato kana o Isus naćhelas maškar e njive, lešće učenikurja trgonas o điv e vastenca thaj hanas.
2 But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
A varesave katar e fariseja phendine e Isusešće: “Sostar ćeren, okova so po zakono naj muklo te ćerel pe savatone?”
3 So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
A o Isus phendas lenđe: “Sigurno čitosardine ando Sveto lil so o David ćerda, kana vo thaj okola save sas lesa bokhajle a nas len so te han.
4 how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
Dijas ande Devlesko ćher thaj lijas e svete mangre save či tromal te hal khonik osim e rašaja, hala thaj dija vi okolenđe save džanas pale leste.”
5 Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
Thaj phendas lenđe: “Kaj me, o Čhavo e Manušesko, gospodari sem e savatosko.”
6 Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
A jek aver savato, o Isus dija ande sinagoga thaj sikavelas, a okote sas jek manuš e šuće vastesa.
7 so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
E fariseja thaj e sikavne e Mojsiješće zakonestar inćarenas e jakha pe leste te dićhen dali sastarel lat ando savato te došaren les.
8 But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
A vo džanglas e gndimata lenđe thaj phendas e manušešće e šuće vastesa: “Ušti thaj ačh maškare.” A vo uštilo thaj ačhilo angle manuša.
9 Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
A o Isus phendas lenđe: Te phučav tumen: “Dali tromal pe savatone te ćerel pe lačhipe ili bilačhipe, o trajo te spasil pe ili te hasarelpe?” A von samo ačhenas.
10 And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
O Isus dikhla pe lende savorende thaj phendas e manušešće e šuće vastesa: “Inzar ćo vas.” A vo ćerda gajda thaj o vas lesko sastilo thaj sas sasto sago vi aver.
11 But they were filled with rage, and began to discuss with one another what they might do to Jesus.
A e fariseja thaj e sikavne e Mojsiješće zakonestar holjajle thaj ćerdine svato maškar pende so te ćeren e Isuseja.
12 Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
Ande godoja vrjama o Isus đelo pe gora te molil pe. Okote ačhilo sasti rjat thaj molilas pe e Devlešće.
13 When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
Thaj kana avilo o đes, akhardas pire e učenikonen thaj losarda maškar lende e dešudujen, thaj akharda len apostolurja a lenđe alava sas:
14 Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
O Simon (saves akharenas Petar), thaj o Andrija (e Petresko phral), o Jakov thaj o Jovan, o Filip thaj o Vartolomej,
15 Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
o Matej thaj o Toma, o Jakov (savo sas čhavo e Alfejevesko) thaj o Simon (savo sas pobunjeniko),
16 Judas of James and Judas Iscariot (who also became ‘traitor’).
o Juda (čhavo e Jakovesko), thaj o Juda (andar o gav Iskariot, savo izdaisarda les).
17 Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
Pale godova o Isus fuljisto lenca tele katar e gora thaj ačhilo po ravno than. Okote sas baro brojo lešće učenikurja thaj o silno them andar o krajo e judejako, andar o Jerusalim, andar e tirske thaj andar e sidonske gava pašo more.
18 as well as those who were being harassed by unclean spirits—and they were being healed!
Von aviline te ašunen les thaj te sastarel len katar lenđe nasvalimata, a avenas vi okola saven mučinas e bilačhe duhurja, a o Isus oslobodilas len.
19 So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
Thaj sa o them rodelas te čhon pire vas pe leste, kaj andar leste inkljelas e sila thaj von sa sastonas.
20 Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
Vo dikhla pe pire učenikurja thaj phendas: “Blago tumenđe save sen čore, kaj si tumaro e Devlesko carstvo.
21 Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
Blago tumenđe save sen akana bokhale, kaj čaljona. Blago tumenđe save akana roven, kaj asana.
22 Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
Blago tumenđe kana e manuša mrzana tumen, kana odbacina tumen, kana ladžarena tumen, thaj kana phenena pale tumende kaj sen bilačhe, zbog godova kaj paćan ande mande, ando Čhavo e Manušesko!
23 Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
Radujin tumen ande godola đesa thaj ćhelen e bahtatar, kaj bari si tumari nagrada po nebo! Kaj sa godova bilačhipe isto gajda amaro them ćerelas amare prorokonenđe ande lenđi vrjama.
24 “But woe to you who are rich! because you have already received your comfort.
Ali teško tumenđe save sen akana barvale, kaj već primisardine e uteha tumari.
25 Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
Teško tumenđe kaj sen akana čaljarde, kaj bokhavona. Teško tumenđe kaj asan akana, kaj rovena thaj tugujina.
26 Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
Teško tumenđe kana savora lačhe mothona pale tumende, kaj isto gajda amaro them ćerelas amare hohamne prorokonenđe ande lenđe vrjama.”
27 “Further, to you who are listening I say: Love your enemies, do good to those who hate you;
“Ali tumenđe save ašunen phenav: Volin tumare dušmajen! Ćeren lačhipe okolenđe save mrzan tumen!
28 bless those who curse you, pray for those who mistreat you.
Blagoslovin okolen kaj den tumen romaja! Molin tumen e Devlešće pale okola save vređon tumen.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
Ako vareko pećel tut pe jek rig e muješći, bolde lešće vi aver rig. Ako vareko lijas ćiro ogrtači, de les vi ćiro gad.
30 Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
Ko manđel tutar vareso, de les. A okolestar kaj otmil ćiro, na rode palpale.
31 Yes, like you want people to treat you, that is just how you must treat them.
Thaj askal sar kamen te ćeren e manuša tumenđe, gajda ćeren vi tumen lenđe.
32 Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
Ako volin samo okolen save tumen volin, sošći avela tumari nagrada? Kaj vi e bezehale volin samo okolen save len volin.
33 And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
Thaj ako ćeren lačhipe samo okolenđe kaj tumenđe ćeren lačhipe, sošći avela tumari nagrada? Kaj vi e bezehale ćeren gajda.
34 And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
Thaj te den udžile samo okolen katar save ažućaren te bolden tumenđe, sošći avela tumari nagrada? Kaj vi e bezehale den e bezehalen udžile te šaj palem dobin palpale.
35 “So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
Volin tumare dušmajen, ćeren lenđe lačhipe, den len udžile thaj na ažućaren khanči te bolden tumenđe. Ako ćeren gajda, avela bari tumari poćin, thaj avena čhave e Majbarešće, kaj si vo lačho čak vi okolenđe kaj si nezahvalne thaj vi e bilačhenđe.
36 So be compassionate, even as your Father is compassionate.
Aven dakle bare ileja sago kaj si vi tumaro nebesko Dad bare ileja.”
37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Na sudin thaj či sudila pe tumenđe. Na osudin thaj či avena osudime. Jartosaren thaj jartola pe tumenđe.
38 Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
Den thaj dela pe tumenđe. Čhordola pe tumenđe ande angalja lačhi mera, nabime, ćhinosardi thaj preobilno kaj sošće merava merin kasave merava merila pe tumenđe.
39 Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
Thaj phendas lenđe akaja paramiči ande slike: “Dali šaj o koro e kore te vodil? Či li perena liduj ande hv?
40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
Nijek učeniko naj majbaro katar piro sikavno. Svako savo si sikado dži ko krajo, avela sago vi o sikavno lesko.
41 Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
Sostar dićhes e kaštešći prušuk ande jak ćire phralešći, kana či haćares o baro kaš ande ćiri jak?
42 Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
Sar šaj phenes ćire phralešće: ‘Phrala, ažućar te inkalav e kaštešći prušuk savi si ande ćiri jak’, kana ni korkoro či haćares o baro kaš ande ćiri jak? Licemernona! Majsigo inkal o baro kaš andar ćiri jak thaj majlačhe dićheja e kaštešći prušuk te inkal les andar ćire phralešći jak.”
43 “Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
Lačho kaš či bijanel bilačhe plodurja, a bilačho kaš či bijanel lačhe plodurja.
44 —each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
Kaj svako kaš pe piro plodo pindžarel pes. E smokva thaj e drak či kušen pe katar e kangre.
45 The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
O lačho manuš andar e lačhi riznica pire ilešći inkalel lačhipe, a o bilačho manuš andar piro bilačho ilo inkalel o bilačhipe, kaj andar o muj inkljel sova si pherdo o ilo.
46 “Why do you call me, ‘Lord, Lord’, and not do what I say?
“Sostar akharen man: ‘Gospode! Gospode!’ A naj sen paćivale okolešće so phenav tumenđe?
47 Everyone who comes to me and hears my words and does them—I will show you who he is like:
Sikavava tumenđe pe kaste anel svako savo avel mande, ašunel mungre alava thaj si paćivalo mungre alavenđe:
48 he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
Slično si sago o manuš savo agajda ćerda piro ćher: hanadas handuk thaj čhuta o temelji pe stena. Kana avili e poplava, o paj navalisarda po ćher, ali našti harada les kaj sas lačhe sagradime.
49 But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
A okova savo ašundas mungre alava a naj paćivalo mungre alavenđe, vo si sago o manuš savo vazdas piro ćher pe phuv bi temeljesko, pe savo navalisarda o paj, odma harada o ćher thaj katar godova ćher sas bari ruševina.”
