Luke 16
1 Then He said further to His disciples: “There was a certain rich man who had a manager, who was accused to him of wasting his goods.
O Isus vaćarda pe sikadenđe kaja paramič: “Jekhe barvale manuše sasa jekh upravitelji savo vodila leso barvalipe. Le tužisade kaj xalja leso barvalipe.
2 So he called him in and said to him: ‘What is this I hear about you? Render an account of your stewardship, because you can no longer be manager.’
Golese o barvalo akharda le thaj vaćarda lese: ‘So šunav kava tutar? Sikav manđe o đinipe tare ćiri bući pe mingro barvalipe, golese kaj našti vadži pe mingro barvalipe te ave upravitelji.’
3 Then the manager said within himself: ‘What shall I do? My master is taking the management away from me. I do not have strength to dig; I am ashamed to beg
Tegani o upravitelji vaćarda ane peste: ‘So ka ćerav? O barvalo gospodari mingro ka lol mandar i bući. Naj man zuralipe te hunav thaj ladžav te mangav.
4 —I know what I will do, so that whenever I am removed from the management they may receive me into their houses.’
Džanav so ka ćerav te primin man savore ane pe čhera kana ka ačhav bizi bući.’
5 Summoning each one of his master's debtors, he said to the first, ‘How much do you owe my master?’
Thaj dija vika sa kolen save sesa lese gospodarese dužna thaj pučlja e anglune: ‘Kobor duguji mingre gospodarese?’
6 And he said, ‘A hundred baths of olive oil.’ So he said to him, ‘Take your bill and sit down quickly and write fifty.’
Vov phenda: ‘Šel bačve taro maslinsko ulje.’ Tegani o upravitelji vaćarda lese: ‘Le ćiro lil, beš thaj sigate pisi pinda.’
7 Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred measures of wheat.’ So he said to him, ‘Take your bill and write eighty.’
Pale gova pučlja e dujtone: ‘A tu, kobor duguji?’ Vov phenda: ‘Šel mere điv.’ Thaj vaćarda lese: ‘Le ćiro lil thaj pisi ohtovardeš.’
8 The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
Tegani o barvalo gospodari hvalisada pe xoxavne upravitelje, kobor si džanglo so gija ćerda. Čače, e manuša tare kava sveto po snalažljivo postupin premal kola save si slična lenđe thaj si po džangle, nego e manuša e svetlose. (aiōn g165)
9 “I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
Thaj me vaćarav tumenđe: so isi tumen barvalipe kale svetoso, upotrebin le te ćeren tumenđe amalen. Kana ni ka avol tumenđe više korisno o barvalipe kale svetoso, ka aven primime ane čhera sa e đivesenđe ano nebo. (aiōnios g166)
10 He who is faithful in a very little is faithful also in much, and he who is dishonest in a very little is dishonest also in much.
Ko si verno ane cikne buća, vov ka avol verno i ane pobare buća; thaj ko naj verno ane cikne buća, vov ni ka avol verno ni ane pobare buća.
11 If therefore you have not been faithful with the unrighteous mammon, who will commit to your trust the genuine?
Gijate, te naj sen verna ano barvalipe kale svetoso, ko ka dol tumen čačukano barvalipe?
12 And if you have not been faithful in what belongs to another, who will give you what is your own?
Te naj sen verna ane avereso barvalipe, ko ka dol tumen tumaro?
13 No servant can serve two masters; either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon!”
Nijekh sluga našti služil tari jekh drom duje gospodaren. Il jekhe ka mrzi, a dujtone ka manđe; il jekhe ka šune, a e dujtone ni ka šune. Našti služin thaj e Devle thaj o barvalipe.”
14 Now the Pharisees, who were lovers of money, were also listening to all these things, and they were ridiculing Him.
Sa kava šunde i e fariseja, save sesa pohlepna parenđe, thaj marde muj e Isusesa.
15 So He said to them: “You are those who justify yourselves before men, but God knows your hearts. That which is exalted among men is an abomination before God.
O Isus phenda lenđe: “Tumen ćeren tumen pravedna angle manuša, al o Dol džanol tumare ile. So si vredno ane manušenđe jakha, si gadno ane Devlese jakha.”
16 The Law and the Prophets were until John; since then the Kingdom of God is being proclaimed, and every one is trying to force his way into it.
Tegani o Isus vaćarda: “E Mojsijaso zakon thaj e lila save pisisade e prorokura, sikljona sa dži kaj o Jovane o Krstitelj ni avilo. Od tegani propovedil pe o Lačho Lafi taro Carstvo e Devleso thaj savore den zor te džan ane leste.
17 But it is easier for heaven and earth to pass away, than for one tittle of the Law to fail.
Al gova ni značil kaj o Zakon više ni vredil, golese so poločhe si te načhen o nebo thaj i phuv, nego jekh slovo andaro Zakon te properol.
18 “Whoever divorces his wife and marries another woman commits adultery, and whoever marries her who is divorced from her husband commits adultery.
Dži jekh savo mučhol pe romnja thaj lol avera, preljuba ćerol; thaj savo lol džuvlja sava lako rom mukhlja, preljuba ćerol.”
19 “Now there was a certain rich man who was dressed in purple and fine linen, living in luxury every day.
O Isus vaćarda vadži jekh paramič: “Sasa jekh barvalo manuš. Sasa urado ane barvale šeja thaj živisada ano barvalipe, but xalja thaj pilja svako đive.
20 And there was a certain beggar named Lazarus, covered with sores, who had been placed at his gate,
Angle leso vudar pašljola jekh phumbalo – sasa čoro thaj sasa le but čirura – leso alav sasa Lazar.
21 just wanting to be fed with the crumbs that fell from the rich man's table—why even the dogs would come and lick his sores!
Vov čeznila te čaljol e troškendar so perena tare barvaleso astali. Čak thaj e džukle avena thaj čarena lese phumba.
22 In due time the beggar died and was carried away to Abraham's bosom by the angels. “The rich man also died and was buried.
Kana mulo o čoro, e anđelura inđarde le ani angali e Avraamese. Thaj posle i o barvalo mulo thaj prahosade le.
23 And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
Ano than kaj si e mule, ane bare muke, o barvalo vazdija pe jakha thaj odural dikhlja e Lazare ani angali e Avraamese. (Hadēs g86)
24 he called out, saying, ‘Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue; because I am tormented by this flame!’
Thaj dija vika: ‘Dade Avraame! Smilui tut pe mande thaj bičhal e Lazare te čhuvol piro naj ano paj, te šudarol mingri čhib, golese kaj sem but mučimo ane kaja jag.’
25 But Abraham said: ‘Child, remember that in your lifetime you received your good things, while Lazarus had bad things; but now he is being comforted, and you tormented.
Al o Avraam phenda: ‘Čhaveja! De tut gođi kaj ane ćiro džuvdipe sasa tut sa šukar, a e Lazare sa bilačhipe. Akana lese kate si šukar, a tu muči tut.
26 And besides all this, between us and you a great chasm has been fixed, so that those who want to pass from here to you cannot, nor can anyone from there cross over to us.’
Thaj prekale sa gova, maškare amende si bari provalija. Kola save manđen te načhen katar odori tumende, našti; ni gothar te načhen amende.’
27 Then he said, ‘I beg you therefore, father, that you would send him to my father's house,
Tegani vaćarda o barvalo manuš: ‘Moliv tut, dade Avraame, te bičhale e Lazare ano čher mingre dadeso.
28 because I have five brothers, so that he may testify to them, lest they also come to this place of torment.’
Golese kaj isi man pandž phrala. Nek vaćarol lenđe te ne bi i von avena ke kava than e mučimaso.’
29 Abraham said to him, ‘They have Moses and the prophets; let them hear them.’
O Avraam phenda lese: ‘Len isi e Mojsijaso zakon thaj e lila save pisisade e prorokura. Len nek šunen.’
30 So he said to him, ‘Oh no, father Abraham—if someone from the dead should go to them, they will repent!’
Al o barvalo vaćarda lese: ‘Na, dade Avraame! Te avilo lenđe khoni tare mule, ka pokajin pe.’
31 He said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone should rise from the dead.’”
O Avraam phenda lese: ‘Te ni šunde e Mojsija thaj e prorokuren, ni ka šunen ni te uštilo khoni tare mule.’”
