Luke 14
1 Then it happened, when He entered the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely.
Uso liyiri namong Asabbath, kube ado nanya kilari nmon udia Nafarsayawa alii imonlii, iwadi ncara me chochot.
2 And then, there in front of Him was a man who had dropsy!
Kikane nbun me, umon wa duku awa dinin nkonu nmyi adin nniyu mun kang.
3 And Jesus reacted by saying to the lawyers and Pharisees, “Is it lawful to heal on the Sabbath?”
Yesu tirino anan nyiru nduka nanya Nayahudawa, nin na Farsayawa, “Iyinna ishin nin nit liyiri Nasabbath, sa babu?”
4 But they kept silent. So He took hold of him, healed him, and let him go.
Inung so tiik. Ame Yesu minghe a fiyaghe, a woro caang.
5 Then He addressed them saying, “Which of you, if a son or an ox falls into a pit, will not immediately pull him out on the Sabbath day?”
Ame woro nani, “Ghari nanya mine ule na adinin gono sa finna na adio nanya nrijiya nwui Nasabbath na aba du dedei adi natun ba?”
6 And they could not answer Him regarding these things.
Na inung wa yinin ukauwu ghe nite imone ba.
7 Then He told a parable to those who were invited, having observed how they kept trying for the best places, saying to them:
Kubi na Yesu wa yene alenge na ina yicila nani asa ifere niti lisosin ngongong, abelle tinan tigoldo aworo nani,
8 “Whenever you are invited by someone to a wedding feast, do not recline in the place of honor, in case someone more honorable than you has been invited by him;
“Kubi na iyicilati uduu kiti nbuki nilugma, nauwa so kiti nse ngongon ba, bara sa umon duku na ina yicila ghe na akatinti nin ngongong.
9 then he who invited you both will come and say, ‘You, give this man place!’ and then, with shame, you start to take the lowest place.
Asa unite nin fe vat ndah, iba woru fi, 'Naci unit ule kitife,' nin ncing uba kpulu idi so kiti kibene.
10 Rather, whenever you are invited, go and recline in the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher.’ Then you will have honor in the presence of your fellow guests.
Asa iyicilafi cang idi so kiti kibene, kube na ulle na ana cila yicilafi ndaa, aba bellin fe, 'Udon nigh dah kiti kidya.' Uba se ngongon kiti nale vat na isosin nan fi.
11 Because everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Bara vat nlenge na atoltuno liti me iba ghantingh, ame ulenge na aghantina liti me iba toltunghe.”
12 Then He said directly to His host: “Whenever you give a dinner or a supper, do not invite your friends, nor your brothers, nor your relatives, nor rich neighbors, lest they also invite you back, and you be repaid.
Yesu tutun woro nnit une na ana yicila ghe, “Kubi na ushiniya ubuki sa imonli, na uwa yicila adondon fe, likura fe, sa anan nimon nacara kupo fe, inung ba kuru iyicila fi, ikpilin in nifi na ubase uduk ba.
13 But whenever you make a banquet, invite the poor, the crippled, the lame, the blind;
Asa ubasu ubuki yicila akimon, agurgu aturri nin naduu ana salin nyenju kiti,
14 and you will be blessed, because they cannot repay you—you will be repaid at the resurrection of the righteous.”
uba se nmari, bara na iwasa ikpilla inafi ba, bara uba se uduk liyirin nfitu nanit alau.”
15 Well when one of the fellow-recliners heard these things, he said to Him, “Blessed is he who will eat dinner in the Kingdom of God!”
Umong na asosin kutebule nin Yesu, lanza ile imone, aworo ghe, “Unan nmariari ulenge na aba su kileo nanya kipin tigoo Kutelle!”
16 So He said to him: “A certain man prepared a great banquet and invited many.
Ame Yesu woro ghe, “Umon unit wa dinin nbuki udia, ayicila anit gbardang.
17 And at meal time he sent his slave to say to those who were invited, ‘Come, because everything is now ready.’
Na imonli nyini, ayicila anan katuwa kilari me, ato nani ido idi yicila alenge na ana bellin nani, 'Idak, bara ko yang inyini.'
18 But they all alike began to make excuses. The first said to him: ‘I bought a field, and I need to go and see it. I ask you to have me excused.’
Inug vat nafo itere tinu cizina udasu nin kucikusu, unan nburne woro ghe, 'Meng na seru kunen, nba du ndi yene. Na nbase udake ba.'
19 Another said: ‘I bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’
Umong tutun woro, 'Meng na seru inna ibaba ukashi utaun, ndin cinu udu idi gwada inin. Na meng base udake ba.'
20 Yet another said, ‘I have married a wife, and so I cannot come.’
Umon unit woro ghe, 'Meng nasu ilugma ipese, bara nani na nbase udake ba.'
21 So that slave came and reported these things to his master. Then the owner of the house became angry and said to his slave, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and crippled and blind and lame.’
Unan katuwa kilare kpilla ada belle Cikilare ile imone. Ale Cikilare kilare nana nayi, abelle unan katuwa my, 'Caan nanya kagbire dedei nan tibau udanin, nakimon, agurgu, a aduu nan naturi.'
22 And the slave said, ‘Master, what you ordered has been done, and there is still room.’
Unan katuwa woro, 'Cikilari, ile imon na ubelle nsu inin, har nene kiti duku, sa unit.
23 Then the master said to the slave: ‘Go out to the roads and hedges and make people come in, so that my house may be filled.
Cikilare belle unan katuwa me, 'Nuzu udo tibau tididia ukpeshilu nani idak, bara kilari nighe nan kullo.
24 For I tell you that none of those men who were invited will get a taste of my banquet!’”
Bara meng nbellin munu, na umon nanya nalele na iwa burun uyicilu nani dudu imonli nighe ba.'”
25 Now large crowds were traveling with Him, and turning He said to them:
Nene ligozin na nit wa din cin nin ghe, a girtino a woro nani,
26 “If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, yes, and even his own life, he cannot be my disciple.
wase umong ndaa kiti ning na anari ucef mge, unna nye, uwani nye, nwana nye, ni lime nan nishono - ee, umunu ulai me - na a batina usu gono katwa nin ba.
27 And whoever does not carry his cross, and come after me, cannot be my disciple.
vat inle na a yira kuca nkul nye a dufini ba na awa sa asu gono katwa nin ba.
28 “Further, which of you, intending to build a tower, does not sit down first and calculate the cost, whether he has enough to complete it?
Bara ghari nanya mine, ule na a dinin su a kee kilari na aba so a batiza imon ile na aba mulun kewe ayinin sa a nin nimong ile na ama ke kelare mun udu umale anin cizin ba?
29 This so he does not lay a foundation without being able to finish, and all who see it begin to ridicule him,
Ana nani ba, a wa cizin lituine na a mala ba, vat nle na a yene a ba sisughe,
30 saying, ‘This man began to build and was not able to finish!’
a beling ule unite na cizin ukee kilari na amala ba.
31 “Or what king, going to engage another king in battle, does not sit down first and consider whether he is able with ten thousand to meet the one coming against him with twenty thousand?
Sa uyapin agomari, na ama du likum nin mung ugo, na aba so a seru ashawara sa ama yinnu likume nin na nit amoi likure wase uleli ugowe nda nin na nit amoi akutaba?
32 And if not, while the other is still far away he sends a delegation and asks for terms for peace.
Andi na nani ba, aleli anang likume nwadi piit, a taa umong adi foo acara bara iso mang.
33 “So likewise, any of you who does not renounce all his own possessions cannot be my disciple.
Bara nanere, vat nanya mine andi na usuna ile imong na udumung ba na uwa sa usoo unam masun iyinu ning ba.
34 Salt is good; but should the salt become insipid, with what can it be seasoned?
Nto caun, bara na misali mamas, mi ba kuru me lawa ntwe tutungha?
35 It is fit for neither soil nor fertilizer; it is thrown out. He who has ears to hear, let him hear!”
Na mima yitu nin katwa tutung ba, I ma gutunu mining. Ule na adi nin na tuf na a lanza, na a lanza.
