John 3
1 Now there was a man among the Pharisees whose name was Nicodemus, a ruler of the Jews.
Urunu marane neza numeme nikodimo memani unaje wa yahudawa.
2 The same went to Jesus at night and said to Him, “Rabbi, we know that you have come as a teacher from God, because no one can do these signs that you do unless God is with him.”
Unu uginome ma e ahira a yeso in niye magunmme hu una jetirusa hu unu rusamani sa wa e ahire asere, barki unu rusa wuza katuma kawe ma maraneba, de be sa mazi nigo nan na Asere memani madi uiuzi kani.”
3 Jesus answered and said to him, “Most assuredly I say to you, unless someone is begotten from Above, he is not able to see the kingdom of God.”
Yeso makabirka me magu aneni inzinu bezi uwe in kadaki akuri ayo unububa mada irame akura asere be.
4 Nicodemus says to Him: “How can a man be begotten, being old? He can't enter his mother's womb a second time and be born, can he?”
Nikodimo magun me adi wo aneni ayo unubu sama uiuna ucokoro? ani madi kuri maribe aburu aino meme makuri mayome?”
5 Jesus answered: “Most assuredly I say to you, unless someone is begotten by water and Spirit he is not able to enter the kingdom of God.
Yeso makabirka me magu, “Inkadaki ayo unubu usuro ugmei nan bibe ba asere ba mada ribeneme akura asere ba.
6 That which has been begotten by the flesh is flesh, and that which has been begotten by the Spirit is spirit.
Immum be sa unubu mayo unubu mani, imum be sa bibe ba yo bibe bini.
7 Do not be perplexed that I said to you, ‘You (pl) need to be begotten from Above.’
Kati icukuno we imum itize barki sa ma guna ya cukuno gbas akuri ayo we.
8 The wind blows where it wishes, and you (sg) hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who has been begotten by the Spirit.”
Ueebu usuma uhama ahira iriba u uni uduki u kunna tanu tu uni utame ahira sa wasuroni uyami ahira me sa uhazani, anima izi ahira ade be sa bibe ba yo me.”
9 Nicodemus answered and said to Him, “How can these things be?”
Nikodimo ma kabirka me magu, “Aneni idi cukuno?”
10 Jesus answered and said to Him: “You are the teacher of Israel, yet you do not understand these things?
Yeso ma kabirka me magu hume sa uzi unu bezi ihori anyimo isra'ila daki wa rusa ani me ba?
11 Most assuredly I say to you, we speak what we know and testify to what we have seen, but you (pl) do not receive our testimony.
Ine ini inzin nu gusan hu, imumbe sa tirusa ine ini ta buka we tizin nu kuri ubizi imumbe sata ira yagashi uhem inni mumbe sata bezi.
12 If I have told you earthly things and you do not believe, how will you believe if I should tell you the heavenly?
Izi nu uboo ushi abanga uneh da hem ni ba, indi wa aneni i hem in na banga atize ta zezzere?
13 No one has gone up into Heaven except the One who came down out of Heaven —the Son of the Man, who is in Heaven.
Avene mamu nyene azesere in daki memani de be sa matuu usuro azezze abanname me mani vana unu be sa marani azezzere me.
14 Also, just as Moses lifted up the snake in the wilderness, just so the Son of the Man must be lifted up,
Kasi musa sama yeze biwa, biginome ani ja'a, ane ani adi yeze vana unubu.
15 so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
Barki vat desa ma hem in me madi kem uvenke uzatu umara. (aiōnios g166)
16 Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
Barki uhemme sa ugomo asere mawu uneh men madusa ma nya vana uinde ugino me, barki vat debe sama kaba me kati macorno me, idi cukono me madi kem venke uzatu umarsa. (aiōnios g166)
17 For God did not send His Son into the world in order to condemn the world, but so that the world might be saved through Him.
Ugomo asere matubarka vana umeme uneh ugeme barki agi ma weki tize tini ba manyari uneh ukem ukaba ahira amame.
18 The one believing into Him is not condemned, but the one not believing has already been condemned, because he has not believed into the name of the only begotten Son of God.
Vat debe sama hem me, ada weke me tize ba vat debe sa ma nyari me uhem in niza nu vana u inde ugino ugomo asere.
19 “Now this is the basis for the condemning, that the Light has come into the world, but the people loved the darkness rather than the Light, because their deeds were malignant.
U weki utize teki u yenne masa'a mariba uneh anabu wa taki unu nyara u mareu nan kani.
20 For whoever practices evil hates the Light and does not come to the Light, so that his deeds may not be exposed.
Vat de sa ma wuza imum izenzen ma nyar si me masa'a me nyani agu ma hanaa hira anmasa'a me barki kati a iri katuma ka zenze ka meme.
21 But whoever does the truth comes to the Light so that his deeds may be clearly seen, that they are done in God.”
Unu uwuza ukadura me mani madike ma-e ahira a masaa me, barki masuso tize timeme, unuguna, ugomo asere mani mawuna ini.
22 After these things Jesus, with His disciples, went into the Judean countryside, and there He spent time with them and baptized.
Yeso nan nahana akatuma kameme wa dusa amanyanga mu yahudiya abinime madii nan we mazi nu zarso anabu.
23 Now John also was baptizing in Aenon, near Salem, because there was plenty of water there. And people were coming and being baptized;
Yahaya mazin nu zorso anabu uainon mamamun nan nu salima barki gmei marani gbardan ahira me anabu wa ezi azorsowe.
24 for John had not yet been thrown into prison.
Barki anime da amu hanan yahaya udenge uni rereba.
25 Then some of John's disciples had an argument with a Judean about purification.
Abineme ana katuma ka yahaya wa meki matara nan ure u yahude ahira a tize tumeki unicce.
26 So they came to John and said to him, “Rabbi, the One who was with you across the Jordan, about whom you have testified—well, here He is baptizing, and everyone is flocking to Him!”
Wakuri wa eh ahira a yahaya, wagunmme desa dati wazi wazi nanme, urusa u urdun me, desa hu necce nu we wabezi urusa ume, manno mazin nu zorso anabu ine ini anabu wazin nu haza ahira ameme.
27 John answered and said: “A person can receive nothing unless it has been given to him from Heaven.
Yahaya ma kabirka magu in daki anya unu imum ahira a sere unu ukem ini mazoni.
28 You yourselves can testify that I said, ‘I am not the Christ, but I have been sent ahead of Him.’
Shi acce ashime irusa uguna ana azo mimani asere me, mi a tuburkon ini a je ameme.
29 He who has the bride is the bridegroom, but the friend of the bridegroom, who stands by and hears him, has great joy at the bridegroom's voice. So this my joy has been fulfilled.
Una anya memani unu unee uso uroni unu nee sa ma turi, magunna tize timeme, ma wuza apuru arom kgan innu kunna uni gmirang ni manyani manya me, barki ani me iriba iram in ya gminca.
30 He must increase, but I must decrease.
Me madingi ukingizi mi, indii unu kaza unupum.
31 “He who comes from Above is above all; he who is from the earth is earthly, and speaks of the earth. He who comes from Heaven is above all.
Unu aye usuro azesere marani azesere nan na nabu desa marani adizii me una dizzii mani tize ta dizii tini mawuza, unu uayye azezere mara azezere a ko de avi.
32 And to what He has seen and heard He testifies, yet no one receives His testimony.
Imum be sama kunna ma kuri ma ira, ine ini mazin nukurzo men, vat anime anu wa game imum be sa mazi nu boo me.
33 The one who receives His testimony certifies that God is true.
Vat desa mahem ini mum be sa maboo makuri, matunno azezzere ani uguna ugomo Asere una kadura mani.
34 For He whom God sent speaks God's words, because God does not give the Spirit by measure.
Barki desa ugomo asere matu mime, abanga ugomo asere ani maboo, ugomo asere ma nyinza bibe bizatu ubinani.
35 The Father loves the Son and has given all things into His hand.
Acome ma hem invana me makuri mawu vat imum atari ti meme.
36 The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
Desa ma hem invaname mazin nu venke uzatu ubinani. De be sa ma game vana me, mada kem me uvenke ugino me, madi ribe anyimo iriba ugomo Asere. (aiōnios g166)
