John 3
1 Now there was a man among the Pharisees whose name was Nicodemus, a ruler of the Jews.
Bez' e oa un den, e-touez ar farizianed, anvet Nikodem, unan eus re vras ar Yuzevien.
2 The same went to Jesus at night and said to Him, “Rabbi, we know that you have come as a teacher from God, because no one can do these signs that you do unless God is with him.”
Hemañ a zeuas, e-pad an noz, da gavout Jezuz hag a lavaras dezhañ: Mestr, ni a oar out un doktor deuet a-berzh Doue, rak den ne c'hell ober ar mirakloù-se a rez, nemet Doue a vefe gantañ.
3 Jesus answered and said to him, “Most assuredly I say to you, unless someone is begotten from Above, he is not able to see the kingdom of God.”
Jezuz a respontas dezhañ: E gwirionez, e gwirionez, me a lavar dit, ma ne vez ket ganet un den a-nevez, ne c'hell ket gwelout rouantelezh Doue.
4 Nicodemus says to Him: “How can a man be begotten, being old? He can't enter his mother's womb a second time and be born, can he?”
Nikodem a lavaras dezhañ: Penaos e c'hell un den bezañ ganet pa'z eo kozh? Hag eñ a c'hell distreiñ e kof e vamm, ha bezañ ganet un eil gwech?
5 Jesus answered: “Most assuredly I say to you, unless someone is begotten by water and Spirit he is not able to enter the kingdom of God.
Jezuz a respontas: E gwirionez, e gwirionez, me a lavar dit, ma ne vez ket un den ganet a zour hag a Spered, ne c'hell ket mont e rouantelezh Doue.
6 That which has been begotten by the flesh is flesh, and that which has been begotten by the Spirit is spirit.
Ar pezh a zo ganet eus ar c'hig, a zo kig, hag ar pezh a zo ganet eus ar Spered, a zo spered.
7 Do not be perplexed that I said to you, ‘You (pl) need to be begotten from Above.’
Na vez ket souezhet eus ar pezh am eus lavaret dit: Ret eo ma viot ganet a-nevez.
8 The wind blows where it wishes, and you (sg) hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who has been begotten by the Spirit.”
An avel a c'hwezh e-lec'h ma kar, hag e klevez an trouz; met n'ouzout ket nag a-belec'h e teu, na pelec'h ez a. Evel-se e c'hoarvez gant pep den a zo ganet eus ar Spered.
9 Nicodemus answered and said to Him, “How can these things be?”
Nikodem a lavaras dezhañ: Penaos e c'hell an traoù-se en em ober?
10 Jesus answered and said to Him: “You are the teacher of Israel, yet you do not understand these things?
Jezuz a respontas dezhañ: Te a zo doktor Israel, ha n'ouzout ket an traoù-se?
11 Most assuredly I say to you, we speak what we know and testify to what we have seen, but you (pl) do not receive our testimony.
E gwirionez, e gwirionez, me a lavar dit: ni a lavar ar pezh a ouzomp, hag e roomp testeni eus ar pezh hon eus gwelet, met ne zegemerit ket hon testeni.
12 If I have told you earthly things and you do not believe, how will you believe if I should tell you the heavenly?
Ma ne gredit ket pa em eus komzet deoc'h eus traoù douarel, penaos e kredot pa gomzin deoc'h eus traoù neñvel?
13 No one has gone up into Heaven except the One who came down out of Heaven —the Son of the Man, who is in Heaven.
Den n'eo pignet en neñv, nemet an hini a zo diskennet eus an neñv, Mab an den [a zo en neñv].
14 Also, just as Moses lifted up the snake in the wilderness, just so the Son of the Man must be lifted up,
Hag evel ma savas Moizez an naer el lec'h distro, evel-se eo ret e vo savet Mab an den,
15 so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
evit [na vo ket kollet] piv bennak a gred ennañ, [met ma] en devo ar vuhez peurbadus. (aiōnios g166)
16 Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
Rak kement en deus Doue karet ar bed, m'en deus roet e Vab nemetañ, evit na vo ket kollet piv bennak a gred ennañ, met m'en devo ar vuhez peurbadus. (aiōnios g166)
17 For God did not send His Son into the world in order to condemn the world, but so that the world might be saved through Him.
Rak Doue n'en deus ket kaset e Vab er bed evit barn ar bed, met evit ma vo salvet ar bed drezañ.
18 The one believing into Him is not condemned, but the one not believing has already been condemned, because he has not believed into the name of the only begotten Son of God.
An hini a gred ennañ n'eo ket barnet, met an hini na gred ket a zo dija barnet, abalamour n'en deus ket kredet e anv Mab nemetañ Doue.
19 “Now this is the basis for the condemning, that the Light has come into the world, but the people loved the darkness rather than the Light, because their deeds were malignant.
Hag an dra kiriek d'ar varnedigezh eo penaos ar sklêrijenn a zo deuet er bed, ha penaos o deus an dud karet muioc'h an deñvalijenn eget ar sklêrijenn, abalamour ma oa fall o oberoù.
20 For whoever practices evil hates the Light and does not come to the Light, so that his deeds may not be exposed.
Rak piv bennak a ra an droug a gasa ar sklêrijenn, ha ne zeu ket d'ar sklêrijenn, gant aon na vefe rebechet e oberoù.
21 But whoever does the truth comes to the Light so that his deeds may be clearly seen, that they are done in God.”
Met an hini a ra hervez ar wirionez, a zeu d'ar sklêrijenn, evit ma vo disklêriet e oberoù, abalamour int graet e Doue.
22 After these things Jesus, with His disciples, went into the Judean countryside, and there He spent time with them and baptized.
Goude-se, Jezuz a yeas gant e ziskibien war douar Judea, hag eno e chomas ganto hag e vadeze.
23 Now John also was baptizing in Aenon, near Salem, because there was plenty of water there. And people were coming and being baptized;
Yann a vadeze ivez e Enon, tost ouzh Salim, abalamour ma oa eno kalz a zour, hag ez aed di evit bezañ badezet,
24 for John had not yet been thrown into prison.
rak Yann ne oa ket bet c'hoazh lakaet er prizon.
25 Then some of John's disciples had an argument with a Judean about purification.
Bez' e voe un tamall etre diskibien Yann hag ar Yuzevien, diwar-benn ar c'hlanidigezh.
26 So they came to John and said to him, “Rabbi, the One who was with you across the Jordan, about whom you have testified—well, here He is baptizing, and everyone is flocking to Him!”
Dont a rejont da gavout Yann, hag e lavarjont dezhañ: Mestr, an hini a oa ganit d'an tu all d'ar Jordan, hag ac'h eus roet testeni dezhañ, setu, eñ a vadez, hag an holl a ya d'e gavout.
27 John answered and said: “A person can receive nothing unless it has been given to him from Heaven.
Yann a respontas: Den ne c'hell ober netra, ma n'eo ket bet roet dezhañ eus an neñv.
28 You yourselves can testify that I said, ‘I am not the Christ, but I have been sent ahead of Him.’
C'hwi hoc'h-unan a zo testoù din em eus lavaret: N'eo ket me eo ar C'hrist, met kaset on bet a-raok dezhañ.
29 He who has the bride is the bridegroom, but the friend of the bridegroom, who stands by and hears him, has great joy at the bridegroom's voice. So this my joy has been fulfilled.
An hini en deus ar wreg eo an ozhac'h; met mignon an ozhac'h a zo eno hag en selaou; leuniet eo a levenez o klevout mouezh an ozhac'h, hag al levenez-se a zo va hini; mat-tre eo.
30 He must increase, but I must decrease.
Ret eo dezhañ kreskiñ ha din bihanaat.
31 “He who comes from Above is above all; he who is from the earth is earthly, and speaks of the earth. He who comes from Heaven is above all.
An hini a zeu eus an nec'h a zo dreist an holl; an hini a zeu eus an douar a zo eus an douar hag a gomz eus an douar; an hini a zeu eus an neñv a zo dreist an holl;
32 And to what He has seen and heard He testifies, yet no one receives His testimony.
reiñ a ra testeni eus ar pezh en deus gwelet ha klevet; met den ne zegemer e desteni.
33 The one who receives His testimony certifies that God is true.
An hini a zegemer e desteni, en deus siellet penaos eo Doue gwirion.
34 For He whom God sent speaks God's words, because God does not give the Spirit by measure.
Rak an hini en deus Doue kaset a lavar komzoù Doue, rak Doue ne ro ket dezhañ ar Spered dre vuzul.
35 The Father loves the Son and has given all things into His hand.
An Tad a gar ar Mab hag en deus lakaet pep tra etre e zaouarn.
36 The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
An hini a gred er Mab en deus ar vuhez peurbadus, met an hini na sent ket ouzh ar Mab ne welo ket ar vuhez, met fulor Doue a chomo warnañ. (aiōnios g166)
