John 19
1 So then Pilate took Jesus and had Him flogged.
PILATUJ ap ale Iejuj wokida i.
2 And the soldiers twisted a crown out of [poisonous] thorns and put it on His head; they also threw a purple robe around Him
A jaunpei ko irada el en tek eu, rap kidan pon kadokenmai o kapwataki i likau waitata.
3 and started saying, “Hail, O King of the Jews!” And they slapped Him repeatedly.
Re ap kai don i indada: Ion Nanmarki en Juj akan! O re pikir jilan i.
4 Pilate then went out again and says to them, “Look, I am bringing him out to you so that you may know that I find no crime in him at all.”
Pilatuj ap pil pedoi indai on irail: Kilan, i wa don komail i, pwe komail en aja, me i jota diaradar dip a.
5 Then Jesus came out wearing the crown of thorns and the purple robe; and Pilate says to them, “Look at the man!”
Iejuj ap kotieila, kapwataki el en tek o likau pup waitata. A indai on irail: Kilan, jon en aramaj o!
6 Well when the chief priests and the operatives saw Him they shouted, saying, “Crucify! Crucify him!” Pilate says to them, “You take and crucify him, because I find no crime in him.”
Jamero lapalap o papa ko lao udial i, irail ap weriwereda indada: Kalopuela i! Kalopuela i! Pilatuj indai on irail: Pein komail ale i kalopuela i! Pwe i jota diar dip a.
7 The Jews answered him, “We have a law, and according to our law he ought to die, because he made himself ‘Son of God’!”
Juj oko japen i: At kapun mia, a duen at kapun a pan kamatala, pwe a wiaki japwilim en Kot pein i.
8 Hey, when Pilate heard this statement he was more afraid than ever!
Pilatuj lao ronadar mepukat, ap majapwekadar kaualap,
9 So back into the Praetorium he went and says to Jesus, “Where are you from?” But Jesus did not answer him.
O purelon on nan im en kadeik o, kalelapok ren Iejuj: Komui koti jan ia? A Iejuj jota kotin japen i.
10 So Pilate says to Him: “Are you not speaking to me? Don't you know that I have authority to crucify you and authority to release you?”
Pilatuj ap indai on i: Komui jota japen ia? Komui jota aja, me i manaman on kapiti uk ala o pil manaman on kalopue uk ala?
11 Jesus answered: “You would have no authority over me at all if it had not been given to you from Above. Therefore the one who handed me over to you has the greater sin.”
Iejuj kotin japen: Jota man om manaman en kaoe ia, ma a jo muei on komui jan poa. Ari, dip en me pana ia don komui er me lapa jan.
12 From that moment Pilate really tried to release Him; but the Jews kept shouting, saying: “If you release this fellow you are no friend of Caesar's! Whoever makes himself a king is opposing Caesar!”
Ari, Pilatuj ap jon kapitila i, a Juj oko weriwer indada: Komui kaidin kompoke pan Jija, ma komui pan kapitila men et. Meamen kajapwiladan nanmarki pein i kin palian Jija.
13 Well, upon hearing this statement Pilate led Jesus outside and sat down on the judgment seat, in a place called ‘Stone Pavement’, while in Hebrew ‘Gabatha’
Pilatuj lao ronadar kajoi pukat ap kapwareda Iejuj, kaipokedi pon deun kadeik, waja me adaneki Pepment, a ni lokaia en Ipru: Kapata,
14 (now it was the day of preparation for the Passover; the hour was about six a.m.), and he says to the Jews, “Look at your king!”
A i ran en onop on paja impan auer kawonu. I ari majani on Juj oko: Kilan, omail Nanmarki!
15 But they shouted, “Out! Out! Crucify him!” Pilate says to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar!”
A re weriwereda: Jikenewei! Jikenewei! Kalopuela i! Pilatuj majani on irail: Da, i en kamela omail Nanmarki? Jamero lapalap akan japen: Jota at nanmarki, Jija eta.
16 So then he handed Him over to them to be crucified. So they took Jesus and lead Him away.
I ari panalan irail i, pwen lopuela. Rap koledi Iejuj kaluala.
17 And carrying His cross He went out to the place called ‘Skull’, which in Hebrew is called ‘Golgotha’;
A pein i kotin wa a lopu, kotilan waja me adaneki wajan pondal, a ni lokaia en Ipru: Kolkata,
18 there they crucified Him, and two others with Him, one on either side, with Jesus in the middle.
Waja re kalopuela i ianaki riamen, amen ni pali maun, a amen ni pali main, a Iejuj nan pun ara.
19 Now Pilate had also written a notice, and put it on the cross; and the inscription was: JESUS THE NATSOREAN THE KING OF THE JEWS.
Pilatuj ap pil wiadar intin eu, kakonei on pon lopu o. A iet intin: Iejuj en Najaret, Nanmarki en Juj akan.
20 So many of the Jews read this notice, because the place where Jesus was crucified was near the city; further, it was written in Hebrew, Greek and Latin!
Juj akan me toto, me wado kedi intin wet, pwe waja Iejuj kotin lopuela ia, me jalon kanim o. A intin o wiauier ni lokaia en Ipru o Krik o Latain.
21 So the chief priests of the Jews said to Pilate, “Don't write, ‘The king of the Jews’, but that the fellow said, ‘I am the king of the Jews.’”
Ari, jamero lapalap oko potoan on Pilatuj: Der intiniedi: Nanmarki en Juj akan, a me a indada: Nai Nanmarki en Juj akan!
22 Pilate answered, “What I have written, I have written!”
Pilatuj japen: Me i intiniedier, i eta ai intin.
23 Now when the soldiers had crucified Jesus they took His clothes and made four parts, a part for each soldier. They also took His tunic, but the tunic was seamless, woven in one piece from the top.
Jaunpei ko lao kalopuela Iejuj, rap ale japwilim a likau kan, lepuk pajan, wiakida pakij paieu, pakij eu on amen amen en jaunpei ko o pil japwilim a jakit, me jo deidei pena, a pon ta jan poa lei pa.
24 So they said among themselves, “Let's not rip it, but toss for it, to see whose it will be,” so that the Scripture might be fulfilled which says: “They divided my clothes among themselves, and for my clothing they cast a lot.” That is why the soldiers did these things.
Irail ap kajoi nan pun arail: Kitail ender ter pajan i, a kadoropwaki, me pan aneki, pwe kijin likau en punala, me indinda: Irail nek pajan ai likau kan nan pun ar o kadoropwa ai jakit. lei me jaunpei ko wiakida mepukat.
25 Now Jesus' mother and her sister, Mary of Clopas, and Mary Magdalene were standing by His cross.
A in en Iejuj u ni tapin lopu en Iejuj, o ri en in a Maria, en Kleopaj a paud, o Maria men Makdala.
26 So Jesus, seeing His mother, and the disciple whom He loved standing by, He says to His mother, “Woman, there is your son!”
Iejuj lao kotin majani in a o tounpadak men u imp a me a kotin kupura mauki, ap kotin majani on in a: Li, kilan noum ol!
27 Then He says to the disciple, “There is your mother!” And from that hour the disciple took her into his home.
Ap kotin majani on tounpadak o: Kilan in om! Ari, jan ni auer ota tounpadak o apwali i.
28 After this, knowing that everything was now accomplished so that the Scripture might be fulfilled, Jesus says, “I'm thirsty!”
Iejuj lao kotin manier, me meakaroj nikier, ap kotin majanier: I men nim pilada, pwe kijin likau en punala.
29 Now a vessel full of sour wine was sitting there; so they filled a sponge with sour wine, placed it on a hyssop, and put it to His mouth.
A kajak mi waja o, me audeki pineka. Irail kaduedi lim eu nan pineka, ki on ni alek apot, kidalan ni jilan i.
30 Then, when He had received the sour wine, Jesus said, “Paid in full!” And bowing His head He dismissed His spirit.
Iejuj lao kotin uraker pineka, ap kotin majani: A nikier. I ari kotin kamotauiedi kadoken mai, kadarala nen e.
31 Now then, because it was Preparation Day, so that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested Pilate that their legs might be broken and they be removed.
Juj oko up poeki ren Pilatuj, me na irail ni katipitip pajan o ren wijiki jan, pwe war arail ender lanelan nin lopu ran en japat. Pwe iei ran o ran en Imiiiup, pwe iei ran en japat o me lapalap.
32 Then the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him.
Jaunpei ko ap kai on, katip pajan na en me pali et o en me teio, me ian lopuelar.
33 But upon coming to Jesus, they did not break His legs, since they saw that He had already died.
A re lao kai on Iejuj o diaradar, me a matalar, rap jota katip pajan aluwilu a kan.
34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.
A jaunpei men dokoki katieu pot panepan a; madan nta o pil kujekujewei.
35 And the one who saw has testified, and his testimony is true (yes, he knows he is telling the truth), so that you may believe.
A me udial mepukat, kin kadede o a kadede me melel, o e aja, me a kin kadede, iei me melel, pwe komail en pil pojon.
36 Because these things happened so that the Scripture should be fulfilled: “Not a bone of His will be broken.”
Pwe mepukat wiauier, pwe kijin likau en punala: Aluwilu a jota pan tip pajan.
37 And again another Scripture says: “They will look on Him whom they pierced.”
O pil eu kijin likau kin inda: Irail pan kankakil i, me re dokodi.
38 After these things Joseph, the one from Arimathea (being a disciple of Jesus, but secretly for fear of the Jews), requested Pilate that he might remove the body of Jesus; and Pilate gave permission. So he came and removed Jesus' body.
Murin mepukat Iojep men Arimatia, tounpadak en Iejuj amen, ari me rir, pweki a majak Juj oko, ap poeki ren Pilatuj, en mueid on i kalep en Iejuj. Pilatuj ari mueid on i. I ari waiki jan kalep en Iejuj.
39 Now Nicodemus also came (the one who at first came to Jesus by night), bringing a mixture of myrrh and aloes, about a hundred pounds.
Nikodemuj me poto don Iejuj ni pon, pil kodo, wado paun epuki en potik en mire o aloj.
40 Then they took Jesus' body and wrapped it in linen strips, with the aromatic spices, according to the burial custom of the Jews.
Irail ap ale kalep en Iejuj, kidimki pena likau linen kai ianaki pomau kan, duen tiak en Juj akan, ni ar kin jarepedi.
41 Now at the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been buried.
A waja me a kotin lopuela ia, matuel eu mia ia, a nan matuel joujou kap eu mia, me jaikenta amen jaredi ia.
42 So that is where they put Jesus, because of the Jews' Preparation Day, since the tomb was nearby.
I waja me ira nekidala Iejuj, pweki ran en kaonop en Juj akan, o joujou me koren.
