James 2
1 My brothers, stop holding the faith of our Lord Jesus Christ, the Glory, with partiality!
αδελφοι μου μη εν προσωποληψιαις εχετε την πιστιν του κυριου ημων ιησου χριστου της δοξης
2 For if a man with a gold ring, in fine clothes, should enter your synagogue, and a poor man in filthy rags should also enter,
εαν γαρ εισελθη εις την συναγωγην υμων ανηρ χρυσοδακτυλιος εν εσθητι λαμπρα εισελθη δε και πτωχος εν ρυπαρα εσθητι
3 and you pay special attention to the one wearing the fine clothes and say to him, “You sit in this special seat,” but to the poor one you say, “You stand there,” or “Sit here at my footstool,”
και επιβλεψητε επι τον φορουντα την εσθητα την λαμπραν και ειπητε αυτω συ καθου ωδε καλως και τω πτωχω ειπητε συ στηθι εκει η καθου ωδε υπο το υποποδιον μου
4 have you not been separated among yourselves and become judges with malignant thoughts?
και ου διεκριθητε εν εαυτοις και εγενεσθε κριται διαλογισμων πονηρων
5 Listen, my beloved brothers. Has not God chosen the poor of the world to be rich in faith and heirs of the kingdom that He has promised to those loving Him?
ακουσατε αδελφοι μου αγαπητοι ουχ ο θεος εξελεξατο τους πτωχους του κοσμου τουτου πλουσιους εν πιστει και κληρονομους της βασιλειας ης επηγγειλατο τοις αγαπωσιν αυτον
6 But you dishonored the poor one. Do not the rich oppress you and drag you into courts?
υμεις δε ητιμασατε τον πτωχον ουχ οι πλουσιοι καταδυναστευουσιν υμων και αυτοι ελκουσιν υμας εις κριτηρια
7 Do they not blaspheme the noble name that was called upon you?
ουκ αυτοι βλασφημουσιν το καλον ονομα το επικληθεν εφ υμας
8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well;
ει μεντοι νομον τελειτε βασιλικον κατα την γραφην αγαπησεις τον πλησιον σου ως σεαυτον καλως ποιειτε
9 but if you show partiality, you commit sin, being convicted by the law as transgressors.
ει δε προσωποληπτειτε αμαρτιαν εργαζεσθε ελεγχομενοι υπο του νομου ως παραβαται
10 For whoever will keep the whole law, yet stumble in one point, has become guilty of all.
οστις γαρ ολον τον νομον τηρησει πταισει δε εν ενι γεγονεν παντων ενοχος
11 Because He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law.
ο γαρ ειπων μη μοιχευσης ειπεν και μη φονευσης ει δε ου μοιχευσεις φονευσεις δε γεγονας παραβατης νομου
12 Speak and act as being those who are about to be judged by a law of liberty
ουτως λαλειτε και ουτως ποιειτε ως δια νομου ελευθεριας μελλοντες κρινεσθαι
13 (the judgment will be without mercy to the one not showing mercy). That law exalts mercy over judgment.
η γαρ κρισις ανιλεως τω μη ποιησαντι ελεος και κατακαυχαται ελεος κρισεως
14 What is the advantage, my brothers, if someone says he has faith but does not have works? That faith cannot save him, can it?
τι το οφελος αδελφοι μου εαν πιστιν λεγη τις εχειν εργα δε μη εχη μη δυναται η πιστις σωσαι αυτον
15 If a brother or sister is actually naked, and is destitute of the daily food,
εαν δε αδελφος η αδελφη γυμνοι υπαρχωσιν και λειπομενοι ωσιν της εφημερου τροφης
16 and someone among you says to them, “Go in peace, be warmed and filled,” but you (pl) do not give them the things needed for the body, what is the benefit?
ειπη δε τις αυτοις εξ υμων υπαγετε εν ειρηνη θερμαινεσθε και χορταζεσθε μη δωτε δε αυτοις τα επιτηδεια του σωματος τι το οφελος
17 Thus also that faith, if it does not have works, is dead, being by itself.
ουτως και η πιστις εαν μη εργα εχη νεκρα εστιν καθ εαυτην
18 (But someone will say: “You have faith and I have works. Show me your faith by your works and I, by my works will show you my faith [what he believes].”
αλλ ερει τις συ πιστιν εχεις καγω εργα εχω δειξον μοι την πιστιν σου εκ των εργων σου καγω δειξω σοι εκ των εργων μου την πιστιν μου
19 You believe that God is one. You do well. The demons also believe—and shudder!)
συ πιστευεις οτι ο θεος εις εστιν καλως ποιεις και τα δαιμονια πιστευουσιν και φρισσουσιν
20 But you need to know, you foolish fellow, that faith without works is dead!
θελεις δε γνωναι ω ανθρωπε κενε οτι η πιστις χωρις των εργων νεκρα εστιν
21 Was not Abraham our father justified by works when he offered Isaac his son on the altar?
αβρααμ ο πατηρ ημων ουκ εξ εργων εδικαιωθη ανενεγκας ισαακ τον υιον αυτου επι το θυσιαστηριον
22 You can see that faith was acting together with his works, and the faith was made complete by the works.
βλεπεις οτι η πιστις συνηργει τοις εργοις αυτου και εκ των εργων η πιστις ετελειωθη
23 And the Scripture was fulfilled which says, “So Abraham believed God, and it was accounted to him for righteousness.” And he was called ‘friend of God’.
και επληρωθη η γραφη η λεγουσα επιστευσεν δε αβρααμ τω θεω και ελογισθη αυτω εις δικαιοσυνην και φιλος θεου εκληθη
24 You see then that a man is justified by works, and not by faith only.
ορατε τοινυν οτι εξ εργων δικαιουται ανθρωπος και ουκ εκ πιστεως μονον
25 Similarly, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by a different way?
ομοιως δε και ρααβ η πορνη ουκ εξ εργων εδικαιωθη υποδεξαμενη τους αγγελους και ετερα οδω εκβαλουσα
26 For just as the body without spirit is dead, so also faith without works is dead.
ωσπερ γαρ το σωμα χωρις πνευματος νεκρον εστιν ουτως και η πιστις χωρις των εργων νεκρα εστιν
