Hebrews 7
1 Now this Melchizedek—king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Lulyale ndiki Melkizedeki, ntwa ghwa Salemu, n'tekesi ghwa Nguluve alikukyanya, juno alyatang'ine nu Aburahamu yeigomoka ahumile kubuda ghwope akamfunulila.
2 to whom also Abraham gave a tenth part of all (first, his name means ‘king of righteousness’, and then again ‘king of Salem’, which means ‘king of peace’),
U Aburahamu akampela kimo mu kijigho kino alya mhejile ujilani ghwa mwene “Melkizedeki” kwekuuti” bntwa ghwa kyang'haani” kange “ntwa ghwa Salemu” juno ghwa “ntwa ghwa lutengano.”
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but having been made like the Son of God—remains a priest continually.
Nsila nhaata, nsila ng'ina, nsila va pasi, nsila vutengulilo vwa kighono nambe vusililo vwa mikalile gha mwene. Pa uluo, isighala n'tekesi ghwa kuvusila nakusila, hwene mwana ghwa Nguluve.
4 Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth of the spoils:
Lino sagha vule umuunhu uju vule mbaha. umpafi viitu uAbrahamu akampela kimo mu kijigho mu finu fino akatolile muvulugu.
5 You see, those of the sons of Levi who receive the priesthood have a command, according to the Law, to collect a tithe from the people—that is, from their brothers—even though they too came out of Abraham's body;
Nuvwa kyang'haani, lukolo lwa Walawi, vano vakupile i ofisi sa vatekesi valyale ni ndaghilo kuhuma muvanya ndaghilo kukong'ania mukivalilo kimo ku kijigho kuhuma kwa muunhu, vano ve, kuhuma kuva Israeili vanine, palikimo nakuuti aveene, kange, lwe lukolo kuhuma kwa Abrahamu.
6 but he whose descent is not counted among them collected a tithe from Abraham and blessed him who had the promises.
Looli uMelkizedeki, juno nalyale nulukolo kuhuma ku va Lawi, alyupile ikivalilo kimo mu kijigho kimo kuhuma kwa Abrahamu, pe akamfunulila, umwene alyale nulu fingo
7 Now without dispute the lesser is blessed by the greater.
Apuo najikanilue kuuti umuunhu un'debe ifunulivua nu ngoyo.
8 Also, here men who die receive tithes, but there he of whom it is testified that he lives
Ku mbombo iji umuunhu ikwupila ikivalilo kimo mu kijigho kimo ilifua ikighono kimo, looli mu mbombo ijinge jumo juno alyupile kimo mu kijigho kimo kwa Abrahamu, vakamwolelela hwene nyavukalo.
9 —in a word, even Levi, who receives tithes, paid the tithe through Abraham,
Namuhwanikisio sa njovele, uLawi juno alyupile ikivalilo kimo mu kijigho kimo, kange alyahombile kimo mu kijigho kimo kwa Aburahamu,
10 because he was still in the reproductive system of his forefather when Melchizedek met him.
ulwakuva u Lawi alyale mu mavingo fya va nhaata vvake Abrahamu unsiki Melkizedeki pano alyatang'ine nu Abrahamu.
11 Now then, if there could be perfection through the Levitical priesthood (for on the basis of it the people had received the Law), what further need would there be for a different kind of priest to arise according to the order of Melchizedek, rather than being called according to the order of Aaron?
Lino ndavule uvukwilani lukaghwesisie kukila kwa n'tekesi u Lawi, (pa uluo pasi pa mwene avanu vikupila indaghilo), kulyale nuvufumbue vuliku kukila kwa ntekesi ujunge kukwima pa mbele pa kihwanikisio ikya Melikizedeki, kenge na kwekukemelua mufupinyua fya Haruni?
12 (Because when the priesthood is changed there is also a change of law, of necessity.)
Lino untekesi angagaluke, pejilondua na sindaghilo si hambung'ane.
13 For He of whom these things are said belongs to a different tribe, from which no one has officiated at the altar.
Kwajumo juno amasio agha ghakajovilue vwimila vwa kikolo kinge, kuhuma kwa mwene nakwale juno alyimile pa litekelo.
14 For it is evident that our Lord arose out of Judah, of which tribe Moses spoke nothing concerning priesthood.
Lino luli pavuvalafu kuuti uNtwa ghwitu alyahumile mwa Yuda, ikisina kino uMusa nakatambulagha avatekesi
15 And it all becomes clearer still if a different kind of priest, in the likeness of Melchizedek, appears,
Nagha ghano tujova ghalipavugholofu ulwakuti un'tekesi ujunge ihumila kukihwanikisio kya Mmelkizedeki.
16 who has come, not on the basis of a law about a physical rule but on the basis of the power of an indestructible life.
Untekesi umpia uju naghejumo juno ulwalo lwa ndaghilo silivwimila vwa kikolo kya muunhu, looli ulwalo lwa ngufu sa mikalile ghano naghighela ku nangika.
17 Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
Lilno amalembi gha vwolesi vwimila umwene: “Uve ulintekesi kuvusila na kusila pambele pa kihwanikisio kya Melikizedeki.” (aiōn g165)
18 You see, there is an annulling of the former rule because of its weakness and uselessness
Ulwakuva indaghilo indongosi sikavikilue palubale ulwakuva mbotembete nasinoghile.
19 (for the Law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Pa uluo indaghilo najikavombile kyekyoni ikikwilanifu. Ulwene, kulyale nuvukangali uvunofu ku agha tuvela kwa nguluve.
20 Further, inasmuch as it was not without the taking of an oath
Uvukangasio uvu uvunono navulyahumila kisila kujova ikijiigho, pa ulu avatekesi avange nava katolile ikijigho kyekyoni.
21 —they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
Looli u Nguluve akatolile ikijigho unsiki ghuno akajovile vwimila u Yesu, Untwa ijighile nangabadilisie amasaghe gha mwene.' uve uli ntekesi kuvusila na kusile.” (aiōn g165)
22 —by so much Jesus has become the guarantee of a better covenant.
Pa uluo uYesu isile kuvutavulilua fwa lufingo ulunono.
23 Also, there have been many priests because death prevented them from continuing in office;
vwakyang'haani, uvufue vusigha untekesi kute kuvusila kusila. Pauluo pe valyale avatekesi vinga, jumonga kabula ja junge.
Looli u lwakuva uYesu ikukala kuvusila nakusila, uvutekesi vwa mwene navubadilika. (aiōn g165)
25 Therefore He is able to save absolutely those who come to God through Him, since He always lives and can intercede on their behalf.
Pa uluo umwene iwesia nu vukwilanifu piling'ania pikivapoka vano vikum'belelela uNguluve kukila kwa mwene, ulwakuva umwene ikukala jaatu kuku funya vwimila vuvanave.
26 Now such a High Priest was fitting for us—holy, innocent, undefiled, having been set apart from sinners, and having become higher than the heavens—
Pa uluo untekesi ghw kihwani iki anoghile kulyusue. Unsila nyivi, vuhosi, nsafi, juno abaghulivue kuhuma kuva nyanyivi, alikukyanya kukila uvu langa.
27 who, unlike those high priests, does not need to offer up daily sacrifices, first for His own sins and then for the sins of the people; because He did this once for all when He offered up Himself.
Umwene nalyale nuvunoghelua, ikihwani kya vatekesi avavaha kuhumia ilitekelo jatu, uvutengulilo vwa nyivi sake jujuo, pambele kunyivi sa vaanhu. Akavomba anala lwa kammo ku vooni, alihumisie jujuo.
28 The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
Kundaghilo ikuvasalula avaanhu ava votevote kuva vatekesi vavaha, looli ilisio lya lujigho lino likisile pmbele pa ndaghilo, akansalua u Mwana, juno akavombilue kuva nkwilanisi ghwa kuvusila kusila. (aiōn g165)
