Hebrews 2
1 So then, we really must pay the utmost attention to the things we have heard, so that we not drift away.
δια τουτο δει περισσοτερως ημας προσεχειν τοις ακουσθεισιν μηποτε παραρρυωμεν
2 For if the word spoken through angels became binding, and every violation and disobedience received a deserved penalty,
ει γαρ ο δι αγγελων λαληθεις λογος εγενετο βεβαιος και πασα παραβασις και παρακοη ελαβεν ενδικον μισθαποδοσιαν
3 how shall we escape if we are careless about that tremendous salvation?—it received its beginning through the Lord's declaration and was confirmed to us by those who heard Him[S],
πως ημεις εκφευξομεθα τηλικαυτης αμελησαντες σωτηριας ητις αρχην λαβουσα λαλεισθαι δια του κυριου υπο των ακουσαντων εις ημας εβεβαιωθη
4 God adding His[F] attestation by signs, wonders, various miracles, and distributions of the Holy Spirit according to His own will.
συνεπιμαρτυρουντος του θεου σημειοις τε και τερασιν και ποικιλαις δυναμεσιν και πνευματος αγιου μερισμοις κατα την αυτου θελησιν
5 Because it is not to angels that He has subjected the coming inhabited earth, about which we are speaking;
ου γαρ αγγελοις υπεταξεν την οικουμενην την μελλουσαν περι ης λαλουμεν
6 rather, there is a place where someone testified saying: “What is man that You are mindful of him, or son of man that you care for him?
διεμαρτυρατο δε που τις λεγων τι εστιν ανθρωπος οτι μιμνησκη αυτου η υιος ανθρωπου οτι επισκεπτη αυτον
7 You made him lower than the angels, for a little while; You crowned him with glory and honor,
ηλαττωσας αυτον βραχυ τι παρ αγγελους δοξη και τιμη εστεφανωσας αυτον και κατεστησας αυτον επι τα εργα των χειρων σου
8 You subjected all things under his feet.” It follows that in subjecting all things to him, He left nothing that is not so subjected. However, we do not yet see everything subjected to him, at present.
παντα υπεταξας υποκατω των ποδων αυτου εν γαρ τω υποταξαι αυτω τα παντα ουδεν αφηκεν αυτω ανυποτακτον νυν δε ουπω ορωμεν αυτω τα παντα υποτεταγμενα
9 But we do see Jesus, who ‘was made lower than the angels, for a little while’ (in order to suffer death), ‘crowned with glory and honor’—this, by the grace of God, so that He[S] might taste death on behalf of everyone.
τον δε βραχυ τι παρ αγγελους ηλαττωμενον βλεπομεν ιησουν δια το παθημα του θανατου δοξη και τιμη εστεφανωμενον οπως χαριτι θεου υπερ παντος γευσηται θανατου
10 Because it was appropriate to Him[F], for whom are all things and through whom are all things, in bringing many sons into glory, to complete the Author of their salvation through sufferings.
επρεπεν γαρ αυτω δι ον τα παντα και δι ου τα παντα πολλους υιους εις δοξαν αγαγοντα τον αρχηγον της σωτηριας αυτων δια παθηματων τελειωσαι
11 For both He[S] who is sanctifying and those who are being sanctified are all from One, for which reason He is not ashamed to call them ‘brothers’,
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενος παντες δι ην αιτιαν ουκ επαισχυνεται αδελφους αυτους καλειν
12 saying, “I will declare Your name to my brothers; in the midst of the congregation I will sing praise to You.”
λεγων απαγγελω το ονομα σου τοις αδελφοις μου εν μεσω εκκλησιας υμνησω σε
13 And again, “I will put my trust in Him[F]”; and again, “Here am I and the children whom God has given me.”
και παλιν εγω εσομαι πεποιθως επ αυτω και παλιν ιδου εγω και τα παιδια α μοι εδωκεν ο θεος
14 Since, then, the children have flesh and blood as their share, He[S] Himself likewise partook of the same, in order that through His death He might abolish the one who had the power of death—that is, the devil—
επει ουν τα παιδια κεκοινωνηκεν σαρκος και αιματος και αυτος παραπλησιως μετεσχεν των αυτων ινα δια του θανατου καταργηση τον το κρατος εχοντα του θανατου τουτεστιν τον διαβολον
15 and set free these [the children] who during their whole lifetime were subject to slavery through fear of death.
και απαλλαξη τουτους οσοι φοβω θανατου δια παντος του ζην ενοχοι ησαν δουλειας
16 (Now surely He does not assist angels, but He does assist Abraham's seed.)
ου γαρ δηπου αγγελων επιλαμβανεται αλλα σπερματος αβρααμ επιλαμβανεται
17 That is why He was obliged to become like those ‘brothers’ in all respects, so that He could be a merciful and faithful high priest, in what concerns God, with a view to making propitiation for the sins of the people.
οθεν ωφειλεν κατα παντα τοις αδελφοις ομοιωθηναι ινα ελεημων γενηται και πιστος αρχιερευς τα προς τον θεον εις το ιλασκεσθαι τας αμαρτιας του λαου
18 For in that in which He Himself endured suffering, having been tested, He is able to assist those who are being tested.
εν ω γαρ πεπονθεν αυτος πειρασθεις δυναται τοις πειραζομενοις βοηθησαι
