Hebrews 10
1 You see, the Law is but a shadow of the good things to come, not their actual matter, so it can never perfect those who approach with the same sacrifices that they offer endlessly, year after year.
σκιαν γαρ εχων ο νομος των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταις αυταις θυσιαις ας προσφερουσιν εις το διηνεκες ουδεποτε δυνανται τους προσερχομενους τελειωσαι
2 Otherwise would they not have ceased to be offered, since the worshipers would have had no more consciousness of sins, having been cleansed once for all?
επει ουκ αν επαυσαντο προσφερομεναι δια το μηδεμιαν εχειν ετι συνειδησιν αμαρτιων τους λατρευοντας απαξ κεκαθαρμενους
3 However, those sacrifices are an annual reminder of sins,
αλλ εν αυταις αναμνησις αμαρτιων κατ ενιαυτον
4 because it is impossible for the blood of bulls and goats to take away sins.
αδυνατον γαρ αιμα ταυρων και τραγων αφαιρειν αμαρτιας
5 Therefore, upon coming into the world He[S] says: “Sacrifice and offering You did not desire, but You prepared a body for me;
διο εισερχομενος εις τον κοσμον λεγει θυσιαν και προσφοραν ουκ ηθελησας σωμα δε κατηρτισω μοι
6 with burnt offerings and sin offerings You were not pleased.
ολοκαυτωματα και περι αμαρτιας ουκ ευδοκησας
7 Then I said, ‘Yes indeed, I have come to do Your will, O God —thus it is written about me in the scroll of the book.’”
τοτε ειπον ιδου ηκω εν κεφαλιδι βιβλιου γεγραπται περι εμου του ποιησαι ο θεος το θελημα σου
8 First He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor were You pleased with them” (which are offered according to the Law),
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιας ουκ ηθελησας ουδε ευδοκησας αιτινες κατα τον νομον προσφερονται
9 then He says, “Yes indeed, I have come to do Your will, O God.” He removes the first in order to establish the second.
τοτε ειρηκεν ιδου ηκω του ποιησαι ο θεος το θελημα σου αναιρει το πρωτον ινα το δευτερον στηση
10 By that will we have been sanctified through the offering of the body of Jesus Christ once for all.
εν ω θεληματι ηγιασμενοι εσμεν οι δια της προσφορας του σωματος ιησου χριστου εφαπαξ
11 Now every priest has stood ministering daily and offering repeatedly the same sacrifices that can never take away sins;
και πας μεν ιερευς εστηκεν καθ ημεραν λειτουργων και τας αυτας πολλακις προσφερων θυσιας αιτινες ουδεποτε δυνανται περιελειν αμαρτιας
12 but He Himself, having offered for all time one sacrifice for sins, sat down at God's right.
αυτος δε μιαν υπερ αμαρτιων προσενεγκας θυσιαν εις το διηνεκες εκαθισεν εν δεξια του θεου
13 Since that time He is waiting until His enemies are placed as a footstool for His feet,
το λοιπον εκδεχομενος εως τεθωσιν οι εχθροι αυτου υποποδιον των ποδων αυτου
14 because by one offering He has perfected forever those who are being sanctified.
μια γαρ προσφορα τετελειωκεν εις το διηνεκες τους αγιαζομενους
15 Now the Holy Spirit also testifies to us about this, after having foreseen it:
μαρτυρει δε ημιν και το πνευμα το αγιον μετα γαρ το προειρηκεναι
16 “‘This is the covenant that I will make with them after those days,’ says the Lord, ‘I will put my laws on their hearts and I will write them on their minds,
αυτη η διαθηκη ην διαθησομαι προς αυτους μετα τας ημερας εκεινας λεγει κυριος διδους νομους μου επι καρδιας αυτων και επι των διανοιων αυτων επιγραψω αυτους
17 and I will not at all remember their sins and lawless deeds.’”
και των αμαρτιων αυτων και των ανομιων αυτων ου μη μνησθω ετι
18 Now where there is remission of these, there is no longer an offering for sin.
οπου δε αφεσις τουτων ουκετι προσφορα περι αμαρτιας
19 Therefore, brothers, having courage to enter the Most Holy Place by the blood of Jesus,
εχοντες ουν αδελφοι παρρησιαν εις την εισοδον των αγιων εν τω αιματι ιησου
20 by a new and living way that He inaugurated for us, through the curtain, that is to say, His flesh,
ην ενεκαινισεν ημιν οδον προσφατον και ζωσαν δια του καταπετασματος τουτ εστιν της σαρκος αυτου
21 and having a Great Priest over the house of God,
και ιερεα μεγαν επι τον οικον του θεου
22 let us approach with a true heart in full assurance of faith, our hearts having been sprinkled from an evil conscience and our body having been washed with clean water.
προσερχωμεθα μετα αληθινης καρδιας εν πληροφορια πιστεως ερραντισμενοι τας καρδιας απο συνειδησεως πονηρας και λελουμενοι το σωμα υδατι καθαρω
23 Let us hold fast the confession of the Hope without wavering, for He who promised is faithful.
κατεχωμεν την ομολογιαν της ελπιδος ακλινη πιστος γαρ ο επαγγειλαμενος
24 And let us contemplate one another, for the stirring up of love and good works,
και κατανοωμεν αλληλους εις παροξυσμον αγαπης και καλων εργων
25 not forsaking the assembling of ourselves (like some are doing), but exhorting one another, and all the more as you see the Day approaching.
μη εγκαταλειποντες την επισυναγωγην εαυτων καθως εθος τισιν αλλα παρακαλουντες και τοσουτω μαλλον οσω βλεπετε εγγιζουσαν την ημεραν
26 Because, if we deliberately keep on sinning after having received the real knowledge of the Truth, there no longer remains a sacrifice for sins,
εκουσιως γαρ αμαρτανοντων ημων μετα το λαβειν την επιγνωσιν της αληθειας ουκετι περι αμαρτιων απολειπεται θυσια
27 just a certain fearful anticipation of judgment and fierce fire that is ready to consume the hostiles.
φοβερα δε τις εκδοχη κρισεως και πυρος ζηλος εσθιειν μελλοντος τους υπεναντιους
28 Anyone who rejected Moses' law died without mercy on the testimony of two or three witnesses.
αθετησας τις νομον μωυσεως χωρις οικτιρμων επι δυσιν η τρισιν μαρτυσιν αποθνησκει
29 Of how much worse punishment, do you suppose, will he be deemed worthy who has trampled the Son of God under foot, who has regarded as unholy the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?
ποσω δοκειτε χειρονος αξιωθησεται τιμωριας ο τον υιον του θεου καταπατησας και το αιμα της διαθηκης κοινον ηγησαμενος εν ω ηγιασθη και το πνευμα της χαριτος ενυβρισας
30 For we know Him who said, “‘Vengeance is up to me,’ says the Lord, ‘I will repay.’” And again, “The Lord will judge His people.”
οιδαμεν γαρ τον ειποντα εμοι εκδικησις εγω ανταποδωσω λεγει κυριος και παλιν κυριος κρινει τον λαον αυτου
31 It is a dreadful thing to fall into the hands of the Living God!
φοβερον το εμπεσειν εις χειρας θεου ζωντος
32 However, remember those earlier days in which, having been enlightened, you endured a great struggle of sufferings:
αναμιμνησκεσθε δε τας προτερον ημερας εν αις φωτισθεντες πολλην αθλησιν υπεμεινατε παθηματων
33 partly being publicly exposed to both insults and oppression, and partly siding with those who were so treated.
τουτο μεν ονειδισμοις τε και θλιψεσιν θεατριζομενοι τουτο δε κοινωνοι των ουτως αναστρεφομενων γενηθεντες
34 Indeed, you also shared in the suffering of my chains; you even accepted the plundering of your possessions with joy, knowing that you have for yourselves a better and enduring possession in the heavens.
και γαρ τοις δεσμοις μου συνεπαθησατε και την αρπαγην των υπαρχοντων υμων μετα χαρας προσεδεξασθε γινωσκοντες εχειν εαυτοις κρειττονα υπαρξιν εν ουρανοις και μενουσαν
35 So do not throw away your confidence, which has a great recompense.
μη αποβαλητε ουν την παρρησιαν υμων ητις εχει μισθαποδοσιαν μεγαλην
36 You need perseverance so that, having done the will of God, you may receive the promise.
υπομονης γαρ εχετε χρειαν ινα το θελημα του θεου ποιησαντες κομισησθε την επαγγελιαν
37 For in a very little while: “He who is coming will come and will not delay.
ετι γαρ μικρον οσον οσον ο ερχομενος ηξει και ου χρονιει
38 Now the righteous one will live by faith, yet if he backs away, my soul has no pleasure in him.”
ο δε δικαιος εκ πιστεως ζησεται και εαν υποστειληται ουκ ευδοκει η ψυχη μου εν αυτω
39 But we are not of those who back away into ruin, but of those who believe to the saving of the soul.
ημεις δε ουκ εσμεν υποστολης εις απωλειαν αλλα πιστεως εις περιποιησιν ψυχης
