Acts 3
1 Now Peter and John were going up together into the temple at the hour (the ninth) of prayer.
Petrus autem, et Ioannes ascendebant in templum ad horam orationis nonam.
2 And a certain man, who had actually been lame from his mother's womb, was being carried (they would lay him daily at the temple gate, the one called Beautiful, to ask alms from those who entered the temple),
Et quidam vir, qui erat claudus ex utero matris suae, baiulabatur: quem ponebant quotidie ad portam templi, quae dicitur Speciosa, ut peteret eleemosynam ab introeuntibus in templum.
3 who, upon seeing Peter and John about to go into the temple, began asking for alms.
Is cum vidisset Petrum, et Ioannem incipientes introire in templum, rogabat ut eleemosynam acciperet.
4 So Peter, with John, fastening his gaze on him said, “Look at us.”
Intuens autem in eum Petrus cum Ioanne, dixit: Respice in nos.
5 So he gave them his attention, expecting to receive something from them.
At ille intendebat in eos, sperans se aliquid accepturum ab eis.
6 But Peter said: “I do not have silver and gold, but what I do have I give you. In the name of Jesus Christ the Natsorean, get up and walk!”
Petrus autem dixit: Argentum et aurum non est mihi: quod autem habeo, hoc tibi do: In nomine Iesu Christi Nazareni surge, et ambula.
7 And grasping him by his right hand he lifted him up; immediately his feet and ankles were strengthened.
Et apprehensa manu eius dextera, allevavit eum, et protinus consolidatae sunt bases eius, et plantae.
8 So jumping up he stood, and began to walk! And he entered the temple with them, walking and leaping and praising God.
Et exiliens stetit, et ambulabat: et intravit cum illis in templum ambulans, et exiliens, et laudans Deum.
9 Well all the people saw him walking and praising God;
Et vidit omnis populus eum ambulantem, et laudantem Deum.
10 and they recognized him—that he was the one who used to sit at the Beautiful Gate of the temple, with a view to alms—and they were filled with wonder and amazement because of what had happened to him.
Cognoscebant autem illum, quod ipse erat, qui ad eleemosynam sedebat ad Speciosam portam templi: et impleti sunt stupore et extasi in eo, quod contigerat illi.
11 Now as the lame man who had been healed held on to Peter and John, all the people ran together to them in the portico, the one called ‘Solomon's’, really wondering.
Cum viderent autem Petrum, et Ioannem, cucurrit omnis populus ad eos ad porticum, quae appellatur Salomonis, stupentes.
12 So upon observing this Peter responded to the people: “Men of Israel, why are you marveling at this, or why are you staring at us as if we have made him walk by our own power or godliness?
Videns autem Petrus, respondit ad populum: Viri Israelitae quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare?
13 The God of Abraham and Isaac and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up; and you repudiated Him to Pilate's face, when he was intending to release Him.
Deus Abraham, et Deus Isaac, et Deus Iacob, Deus patrum nostrorum glorificavit filium suum Iesum, quem vos quidem tradidistis, et negastis ante faciem Pilati, iudicante illo dimitti.
14 Yes you repudiated the holy and righteous One, and you asked that a murderer be granted to you,
Vos autem sanctum, et iustum negastis, et petistis virum homicidam donari vobis:
15 while you killed the Originator of the Life, whom God raised from among the dead, to which we are witnesses.
auctorem vero vitae interfecistis, quem Deus suscitavit a mortuis, cuius nos testes sumus.
16 Well His name, based on faith in His name, made this man strong, whom you see and know. Yes, the faith that is through Him has given him this wholeness in the presence of you all.
Et in fide nominis eius, hunc, quem vos vidistis, et nostis, confirmavit nomen eius: et fides, quae per eum est, dedit integram sanitatem istam in conspectu omnium vestrum.
17 “So now, brothers, I know that you did it in ignorance, as also your rulers.
Et nunc fratres scio quia per ignorantiam fecistis, sicut et principes vestri.
18 But the things that God foretold through the mouth of all His prophets, that the Messiah would suffer, He has thus fulfilled.
Deus autem, qui praenunciavit per os omnium prophetarum, pati Christum suum, sic implevit.
19 Repent therefore, and turn around, so that your sins may be erased, in order that times of refreshing may come from the Lord's face
Poenitemini igitur, et convertimini ut deleantur peccata vestra:
20 and that He may send Jesus, who had been ordained to be your Messiah,
ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum, qui praedicatus est vobis, Iesum Christum,
21 whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
quem oportet quidem caelum suscipere usque in tempora restitutionis omnium, quae locutus est Deus per os sanctorum suorum a saeculo Prophetarum. (aiōn g165)
22 “For example, Moses said to the fathers: ‘The Lord our God will raise up for you a Prophet, like me, from among your brothers. You must listen to Him, in all that He may say to you.
Moyses quidem dixit: Quoniam Prophetam suscitabit vobis Dominus Deus vester de fratribus vestris, tamquam meipsum audietis iuxta omnia quaecumque locutus fuerit vobis.
23 It will be that every person who will not listen to that Prophet will be extirpated from among the people.’
Erit autem: omnis anima, quae non audierit Prophetam illum, exterminabitur de plebe.
24 “Yes and all the prophets, from Samuel on down, as many as have spoken, have also foretold these days.
Et omnes prophetae a Samuel, et deinceps, qui locuti sunt, annunciaverunt dies istos.
25 You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘Yes, in your seed all the families of the earth will be blessed.’
Vos estis filii prophetarum et testamenti, quod disposuit Deus ad patres nostros, dicens ad Abraham: Et in semine tuo benedicentur omnes familiae terrae.
26 God, having raised up His Servant Jesus, sent Him to you first, to bless you by turning each of you away from your iniquities.”
Vobis primum Deus suscitans Filium suum, misit eum benedicentem vobis: ut convertat se unusquisque a nequitia sua.
