Acts 15
1 Then some men came down from Judea and started teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
Indji bari ba grji rji ni Judiya ye ni Antioch nda ye bla tsro ni mri vayi ba ndi, “Bi tina duba han mbru ni yiwu hu njo tre Musa na, bina kpa chuchuwo na.
2 Well this provoked serious dissension and argument between Paul and Barnabas and them, so Paul and Barnabas were appointed, along with certain others of them, to go up to Jerusalem to the apostles and elders about this question.
Kpeyi a vu tu Bulus mba Barnaba zon ti nkan nda duba kri senyu ni ba. Niki, Bulus mba Barnaba, baba bari ni mi mba, ba chuba ndi duba hon hi ni Urushelima nda yi son ni ba manzani baba bi ninkon ba nitu duba tu tre'a.
3 So being sent on their way by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brothers.
Nitu ki, niwa ekklisiya a ton ba'a, ba zren zu ni Phoenicia mba Samaria, nda si bwu bla sran sron wa bi kora'a ba kpa'a. Ba nji ngyiri kpukpome ye ni mri vayi ba.
4 Upon arriving in Jerusalem, they were received by the congregation and the apostles and the elders, and they reported all that God had done with them.
Niwa ba ye rini Urushelima, ekklisiya mba manzaniba baba bi ninkon ba ba kpaba ni wo ha, i baka vu kpi wa Irji a ti bawu'a bla ni bawu.
5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the Law of Moses.”
Ama ndji bari, ni mi biwa ba kpanyeme'a, wa bahe ni mi grji bi Pharisee, ba lu kri nda tre ndi, “Ani kpe wuti ni duba vu ba han mbru nda yo tre gbangban ni bawu duba hu tre doka Musa.”
6 So the apostles and the elders came together to consider this matter.
Niki manzaniba baba bi ninkon ba ba zontu ki nitu duba mla kpeyi yato.
7 When there had been plenty of discussion, Peter got up and said to them: “Men, brothers, you know that a good while ago God made a choice among you, that by my mouth the Gentiles should hear the message of the Gospel and believe.
Hu gon sen nyu ni kpamba, Bitrus a lu kri nda tre niba ndi, mri vayi, bito ndi, ni nton ndindi wa aka hi ye'a, Irji a chu ni mi mbi, nitu ni nyu mu, Bi kora ba duba wo lantre wu tre ndindi'a, nda kpanyeme.
8 And the heart-knowing God acknowledged them by giving them the Holy Spirit, just as He did to us;
Irji, wa ato dri'a a mla bla ni bawu niwa a nuba Ruhu Tsatsra, toh waa ati nitawu;
9 and He made no distinction between us and them, purifying their hearts by faith.
ndana chuta ti nkan ni ba na, niwa a vu sron mba se ni toh kri gbangban.
10 Now therefore, why do you test God by putting a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
Zizan nitu ki, ahi ngye duyi ni tsra Irji, niwa bi klo ilo wu ya nitu nkanto wu bi hu'a wa ba timbu, ni kita kina mla to ba nji na'a?
11 Rather, we believe that we are saved through the grace of the Lord Jesus, in the same manner as they.”
Ama ki kpanyeme ndi ki kpachuwo nitu ya ndindi wu Bachi Yesu, na baba me.”
12 Then the whole assembly kept silent and listened to Barnabas and Paul reporting what signs and wonders God had done among the ethnic nations through them.
Kpaandji ba wawu ba ki ni gbangbi niwa ba si sren ton ni ndu wu bwu ya mba wu kanyu yo ni w'ho wa Barnaba mba Bulus ba vu si bla nitu wa Irji a ti ndu ni mi Bi kora'a, zuni wo mba.
13 Now when they finished, James reacted saying: “Men, brothers, listen to me.
Hu gon wa ba tre kle'a, Yakubu a saa nda ni tre ndi, “Mri vayi, yo ton ndi wome.
14 Simeon has described how God first intervened to extract from the Gentiles a people for His name.
Siman a hla yiwu niwa Irji ni ya ndindi ma ni mumla azo bi kora'a nitu du ban rhi ni ba, ndji wu ndema.
15 And with this the words of the prophets agree, just as it is written:
Lantre ba anabawa a kpanyme ni kii, na wa ba nha'a.
16 ‘After these things I will return, and I will rebuild David's tent, the fallen one; yes, I will rebuild its ruins and restore it;
Hu gon kpi biyi, mi k'ma ye, mba miye mme ngari, ko wu zontu ni Irji wu Dauda, wa a zilhe ye; Mi nzu sazi, ni du wron meme ma du k'ma ye to ana he,
17 so that the remnant of mankind may seek the Lord, even all the Gentiles—the ones, that is, upon whom my name has been called—says the Lord who does all these things.’
ni du mbru ndji wa ba don'a, duba wato Bachi, baba wawu bi kora wa ba yo ba ni ndemu.'
Ikpe yi yi Bachi a tre ndi, A nhati kpi biyi wa bato rhi ni sen'a? / Nk'ma vunvu wu Greek bi sen wa ba he ni tu tre wandi a nkan / Ikpe yiyi wa Bachi a tre, ni tuma yi, ba toh wawu kpi wa ba ti nisen. (aiōn g165)
19 Therefore I judge that we should not create difficulty for those who are turning to God from among the ethnic nations,
Nitu kima, mi ban zi ndi kina ti ba ya na, baba bi kora wa ba k'ma ye ni Irji.
20 but that we write to them to abstain from things polluted by idols, from fornication, from what is strangled, and from blood.
Ama ki nhahi ni bawu ndi a tre wa s tsra, duba chukpa mba ti nkan ni kpa ti meme gunki, wrhuni hu mba mba ni nn'ma wa ba wuu ba ndwuto, mba rhini iyi.
21 For from ancient generations Moses has in every city those who preach him, being read in the synagogues every Sabbath.”
Nitu Musa, ba d'buhla ni gbu nkankan, rhini k'ba bi sen, a ye ni zizan wa basi bla nimi Synagogue chachu ni vi Sabbath.”
22 Then it pleased the apostles and the elders, with the whole congregation, to send chosen men from among them to Antioch with Paul and Barnabas: Judas (the one called Barsabas) and Silas, leading men among the brothers.
Niki a bi ya ni manzaniba baba bi ninkon ba, mba ekklisiya wawu, duba chu Juda wa ba yo ndi Barsabbas, mba Sila, wa bana bi ninkon wu bi vayi ba, nda ton ba hi ni Antioch baba Bulus mba BArnaba.
23 They wrote by their hand the following: “The apostles and the elders and the brothers, to the Gentile brothers in Antioch, Syria and Cilicia: Greetings.
Nha zuni wo mba, “Rhini manzani baba bi ninkon ba, mri vayi mbi, hini mri vayi bi kora nimi Antioch, Syria mba Cilicia ki chi yi!
24 Since we have heard that some who went out from among us have disturbed you with words, unsettling your souls, saying that you must be circumcised and keep the Law—to whom we gave no such authorization—
Nitu ki wo ndi ndji bari ba rhunita hama ni kpanyime mbu, nda ka si chonyi ni lan tre wa a kpa sron mbi ti meme'a.
25 it seemed good to us, having come to one accord, to choose men to send to you with our beloved Barnabas and Paul,
A bi ya nitawu, wa ki k'ma sron mbu yo ni bubu riri, ndi chu ndji biyi wa ki tonba ye ni yi baba mri vayi bi mlason mbu, Barnaba mba Bulus,
26 men who have risked their lives for the sake of the name of our Lord Jesus Christ.
ndji biwa ba ban tu yo ni nkon qu nitu nde wu Bachi Yesu Kristi.
27 So we have sent Judas and Silas, who will also confirm these things by word of mouth.
Nitu ki, ki ton Juda mba Sila, Wa ba vu bla ni yiwu, kpi biyi ngame ni lantre mba.
28 It seemed good to the Holy Spirit, and to us, to place no greater burden upon you than these necessary things:
Nitu a ya bi ni Ruhu Tsatsra mba ni tawu, du kina la ban ndu ya sa nha nitu mbi zan wa a he toki ye:
29 to abstain from things offered to idols, from ‘blood’, from anything strangled and from fornication; it will be in your own best interest to keep away from these things. Farewell.”
ndi du yi chuwo rjuni kpi wa ba ton ni brji, ni iyi, kpi wa ba wuu ni ndwu to, mba rhini latre wamba ko lilon. Bita chu kpambi wru ni kpi biyi, zren ni bi yiwu. gbuchu.
30 So when they were sent off they came to Antioch, and gathering the crowd they delivered the letter.
Niki, niwa ba kle nda yo ba ninkon, ba zren grji hi ni Antioch, hu gon wa ba vu gbu ndji ba zontu zi bubu riri, ba ka vunvu wa ba nha bawu nuba.
31 When they had read it, they rejoiced over the encouragement.
Niwa ba bwu bla, ba ta kpe nitu nron tre wa ba kpa'a.
32 Both Judas and Silas, also being prophets themselves, encouraged and strengthened the brothers with many words.
Juda mba Sila, wa bana anabawa ngame, nronba mri vayi ba ni lan tre gbugbuwu nda zoba kri gbangban.
33 After some time, they were released with peace from the brothers to the apostles.
Hu gon wa ba fon ki niki, ba tru ba hi ni si sran rhini mri vayi ba hi ni biwa bana ton ba'a.
Vunvu wu bi zan, bi son bana he ni nklan 34 na (Ya Ndu Man.15:40). Ama a toh bi du Sila du k'ma son niki.
35 But Paul and Barnabas remained in Antioch, teaching and preaching the Word of the Lord, with many others also.
Ama Bulus mba Barnaba ba kii ni Antioch ndani tsro nda ni bla (baba gbugbu bari) lan tre wu Bachi.
36 Some time later Paul said to Barnabas, “Let us return now and visit our brothers in each city where we proclaimed the word of the Lord, to see how they are doing.”
Hu gon vi bari, Bulus a hla ni Barnaba, “Ki k'ma hi zizan ni ki hi tsri ni mri vayi bi gbu wa kina ka d'bu hla lantre Bachi, niki toh ka ba heni ha.”
37 Now Barnabas resolved to take John (the one called Mark) along as well.
Barnaba a son ban Yohana wa ba yondi Markus, nji nha.
38 But Paul insisted on not taking someone who had deserted them in Pamphilia and not gone with them to the work.
Ama Bulus a rhimren ndi ana bi du ba ban Markus na, waa ana kaa ba don ni Pamphylia nda na la huba ni ndu'a na.
39 Well the contention became so sharp that they separated from each other. Barnabas took Mark and sailed to Cyprus;
Niki, kikle sen nyu a gaaba nda du ba hu nkon nkankan ni kpamba, i Barnaba a ban Markus hu ni kpama, nda dran rju hi ni Cyprus.
40 while Paul chose Silas and set out, having been commended by the brothers to the grace of God.
Ama Bulus a chu Sila nda rju kunkon hi, hu wa mri vayi ba ba vu ba sru ni nji ndindi wu Bachi.
41 He went through Syria and Cilicia, strengthening the congregations.
Mle a zren zu ni Syria mba Cilicia ndani gbre kri gbangban ni ekklisiya ba.
