2 Peter 2
1 However, there were also false prophets among the people, just as, indeed, there will be false teachers among you, who will introduce destructive heresies, even denying the Owner who bought them (bringing on themselves swift destruction).
annabawa beche bi ye ni indji ni bi tsoro itere u che ba ngame ba ye ni yaya ybi nitsoro u sue tu ba ka mba ni bachi ni kpa bs chuwo. na yo tu mba ni kwu gbagbla.
2 And many will follow their licentious ways, because of which the way of the Truth will be defamed.
gbugbugawu mba hwu itere mba ni gbugbuwu ba hu za mba bubu ki u mba la itere ni tere ni tuki ba latre ni gbon njanji njanjia ni tu loho mba u mba gurumba.
3 And in covetousness they will exploit you with deceptive words; since way back the judgment for such people is not slack, and their destruction will not sleep.
nigon u mren ndji ba ghur ba nitre ni itere mba uriro he kima ikle mba mba sue tu mba na wunton na mba a ni ye gbgbla be kima ivu ba a kpa itron mba a he ni ndawo kpa itron mba a he ni ndawo he ni hukichi idawo mege
4 Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
tjri ana kahmaleku bi wa latre na ni mi kima a trumba ni mi kplakpla ni wa ani tie naki ka truba yo ni mibuu ni gwigwilu lo u izere tu ni gbulankpa bwu Jahanama ni lolilo ton kima ye toh wa ani ye blare ninzre zi gben ivi wa ani ye blatre itere a (Tartaroō g5020)
5 and did not spare the ancient world but preserved Noah, with seven others, a preacher of righteousness, when He brought a flood on the world of the ungodly,
naki me ana dongbungblu ni mi kima wa a chu iwa ani blatre rsi nsansi nha ni nuhu wa ta hla itre ijri wawu indji tankbani ni wa ansii ilu tufaria ni idi tankban ni wa ansii ilu tufra ni shi shi gbungbnlun wa ansa kpeni a ji ima gubbo tsufana ni shishi be rji na wa mbana ta hwu irji na
6 and condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes (providing a warning to those who are intent on being ungodly),
nakima trji a ye igbu sadoma mba gomarata ni ilu mba ka kpahuti tohlu ani henaki ni be wa hwu irji na
7 while He rescued upright Lot, who was distressed by the licentious lifestyle of the wicked
u mlatimu lutu wa idid mba mba guru yo ni memeti u idi u irji a kpachuwo
8 (for that upright man, dwelling among them, tormented an upright soul from day to day by seeing and hearing lawless deeds)
ni idi u mlati wa a son ni bebe idi beki ko nivi rime isonro ma nita funi mba ni tu ikpi wa a si wonda ni toh
9 —then the Lord knows how to deliver the godly out of testings and to reserve the unjust under punishment for the day of judgment,
ni tu naki irji a toh kpe wa aniti nda cur he mlati djur ni turon nda toh kpe wa a ni ti da vu be wa mba na mlatiana ni loa ni ni u mblatere ma
10 and especially those who go after the flesh in the lust for defilement, and despise authority. They are audacious, self-willed; they are not afraid to revile majestic beings,
waye a he na kima njaaji ma ye ni be wa son ikpe u kpaba nda kpa be chu tsiri mba he ni sentu nda ni ti ikpi a isonro mba ni sona mba n klusisri be wa ha nomba niko na
11 whereas angels, though being greater in might and power, do not bring a reviling accusation against them before the Lord.
ko naki malaiku mba he ni gbeglbe za mba du naki mbana ye hla ni irji ni memeki mba na.
12 But these, as unreasoning animals, creatures of instinct made to be caught and destroyed, spouting off in matters of which they are ignorant, will be destroyed by their own depravity,
idi be ki mba he na inmani udju wa mbana he ni imeren kpe ni sonron mbana a wa mba vu nda nha tan migen mba na toh ikpei wa basi tina mba quu
13 receiving the wages of unrighteousness. Counting it a pleasure to carouse in the daytime, they are stains and blemishes, reveling in their own deceptions while they feast with you,
ba kpa idi u meme tie mba ba ya ndi krunci ni rji ahi kpei u ririro ma bitie naki ba wuru tu ba tore tie meme kpi mba ni nton kpe u si sonro ikpi mba a hi u guru wa ba si tie wa mba siti ni mbaa
14 having eyes full of adultery and that cannot cease from sin, enticing unstable souls; having a heart trained in greediness they are children of a curse;
shi shi mba a hi u ti konkon imbe be ti faa mba na hwt ni lstere ns mbs guru be wa mba na he ni gbegble isoron na ndu mba ti memeti u mba nda yo sonro mba ni myen mba hi imiri be latere.
15 having forsaken the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of unrighteousness;
mba katere njaaji yoga nda kubban hwu kon balamu vre beor wa ani son kpah ida wa ana he ni tu kon a na
16 but he got a rebuke for his wrongdoing—a mute donkey speaking with a human voice restrained the insanity of the prophet.
e a kpa yargha ni tu laatere igwma me wwa ana tere a na n yargha ni idi annabinu saran ni ilan tere u di
17 These are waterless springs, clouds driven by a storm, for whom the blackest of the darkness has been reserved forever. (questioned)
idi be khi mba he na iholoba na wa ima na kukurina ba he na klaga wa ghughu nivva kpulakpa buu a si gbe mba (questioned)
18 Because speaking pompous words of emptiness they entice through fleshly lusts, through licentiousness, those who have actually escaped from those who are living in error,
mba ki be kado ni be sentu mba guru idi ni son kpi ukpo mba guru idi be wa mba so djur tikah ni be wa mba yaba shishi
19 promising them freedom while they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage.
mba hi be yo nyu u son htu da na toh ande mba he igra be laterena isi a he igre ni kpi wa a ni guru du te u a
20 For if, after they have escaped the defilements of the world through the real knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter circumstances have become worse for them than the first ones.
be wa mbana djur ye ni son kpa u chuwo yesu Almasihu nda la kwba hi ni mi son kpa izere mba ani meme za u mumla
21 For it would have been better for them not to have really known the way of the righteousness, than having really known it to turn back from the holy commandment delivered to them.
a bi ni mha u mba ni na toh dae ma na u mba toh nda la kwma djur ni kon tsratsra wa mba kano ba
22 But it has happened to them according to the true proverb: a dog returns to its own vomit and a bathed sow to wallowing in mud.
itre u ka yiyi a njanji ni tu mba yawu kban ye vu iso ma hlen lede wa ba sue kpa niwu a kbani la ka ri ni ni brje
