1 Corinthians 12

1 Now concerning the spiritual things, brothers, I do not want you to be ignorant.

N naataani, yaali n nua U Tienu Foŋanma paabu, n ki bua ke i ye yanbɔnma nni.

2 You know that when you were pagans you were always led toward the mute idols, being carried away.

I bani ke yin den tie nilanba, i den cedi ke bi dia yi, ke i ŋua ya buli n ki maadi, nani ban den tundi yi maama.

3 Therefore I inform you that no one speaking by God's Spirit calls Jesus accursed, and no one can declare Jesus to be Lord except by the Holy Spirit.

Lanyapo i, ke n kadi ki maadi yi, ke obá ki ye, ki maadi U Tienu Foŋanma yeli po, ki ba yedi: “Sola Jesu!” Ama obá kan fidi ki yedi: “Jesu tie O Diedo! “li nan ya ki tie U Tienu Foŋanma yeli po yaa ka.

4 Now there are allotments of spiritual gifts, but the same Spirit.

Bu paabu buoli yabi, ama foŋanyenma baba i;

5 And there are allotments of ministries, and the same Lord.

I tuoncagbuoli yabi, ama O Diedo yendo baba i;

6 And there are allotments of activities, but the same God is He who works them all, in all.

I tuonbuoli yabi, ama tienyendu baba n tuuni lan ya tuona kuli tikuli po.

7 But the manifestation of the Spirit is given to each one for the common good.

Yuakuli baa mi foŋanma paabu, ke bu tie todli li nitaanli kuli po.

8 So to one a word of wisdom is given, by the Spirit; to another a word of knowledge, by the same Spirit;

Lanwani i, yendo ba fidi ki baa Foŋanma paabu, ke bu tie yanfuoma, o tiano mo ń baa paabu, ke bu tie maabanma, ama foŋanyenma baba ya paabu i.

9 to a different one faith, by the same Spirit; to another presents of healings, by the same Spirit;

nitiano mo ba fidi ki baa ti dudugdi ya paabu, ke bu ñani foŋanyenma yeni kani, nitɔa mo ń baa ku tebgu ya paabu, ama foŋanyanma liga i.

10 to another workings of miracles, to another prophecy, to another discernings of spirits; to a different one kinds of languages, to another interpretation of languages.

One ba fidi ki baa yaalidgu tuona paabu, nitɔa mo ń baa U Tienu sawalpuama paabu; o tiano mo ń baa ya paabu n ba todi o, wan fidi ki gagdi mi foŋanma yeni ya cicili n sieni; nitiano mo ba fidi ki baa ki ya maadi i maabuoli, tiano mo ń fidi ki ya sɔgindi i maabuoli.

11 However, the one and the same Spirit produces all of these things, distributing to each one individually just as He wills.

Foŋanyenma yeni liga n tuuni lan ya tuona kuli, ki puuni yuakuli nani wan bua maama.

12 Now just as the body is one and has many members, and all the members of that one body, though being many, are one body, so also is the Christ.

Kelima nani u gbanu ń tie yendu, ki nan pia ti gbannandi boncianla yeni, nani u gbanu gbannandi kuli, hali tin dɔa maama kuli, taani ki tie gbanyendu baba, Kiristu mo tie yeni i.

13 For we also were all baptized into one body by one Spirit—whether Jews or Greeks, whether slaves or free—and were all given to drink into one Spirit.

Bi batise tikuli foŋanyenma baba yeli po i, ki ti taani ki tie gbanyendu, ti tie Juufi yo oo, Gileki bii nilanba yoo, yonbi bii (die n bá niba) bulcinba yo oo; tikuli ñuni foŋanyenma baba ya kani i.

14 For in fact the body is not one part but many.

Lanwani i, u gbanu ki tie gbannanyengu baba ka, ama ya gbannandi buoli n yabi.

15 If the foot should say, “Because I am not a hand, I am not of the body,” it would not therefore cease to be of the body.

li taali ya bi yedi: “Min ki tie nuu yeni, mii ye u gbanu nni” lani ya po ba fidi ki cedi lan da ye u gbanu nni ii?

16 And if the ear should say, “Because I am not an eye, I am not of the body,” it would not therefore cease to be of the body.

Li tubli ba fidi ki yedi: “Mii tie nunbu ka, lani ya po mii ji taa yeni u gbanu” lanyapo li ji kan ye taa yeni u gbanu uu?

17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would the smelling be?

U gbanu kuli ya bi tie nunbu, u bi ba tieni ledi, ki ya gbia mi maama; bii u bi ya tie nunbu, u bi ba tieni ledi, ki ya nubni u nuulu.

18 But God has really placed the members in the body, each one of them, just as He pleased.

Mɔlane, U tienu bili gbannangu kuli u gbanu nni wan bua maama.

19 (If the whole were just one member, where would the body be?

Ti gbannandi kuli ya bi taani ki tie gbannanyengu, u gbanu bi baa ye le i?

20 But in fact the parts are many but the body one.)

Lanwani i, Mɔlane ti gbannandi yabi, ama gbanyendu baba i

21 Further, the eye cannot say to the hand, “I do not need you”; nor again the head to the feet, “I do not need you.”

Bu nunbu kan fidi ki maadi u nuu: “Mii pia a buama”; nani li yuli ń kan fidi ki maadi a taana: “Mii bua i maama”.

22 Much to the contrary, those members of the body that seem to be weaker are necessary.

Ama ya gbannandi n naani ke ti tadi ki cie yeni, tini mo n pia mi buama u gbanu po.

23 And the parts of the body that we consider to be less honorable, on these we bestow greater honor; and our unpresentables have special modesty,

Lanwani i, tin maali ke ya gbannandi n ki dagdi yeni jilma yeni, ti fangi tini i, ti ŋanbi ki wuondi ti fee gbannandi ki cie ya gbannandi n sieni.

24 while our presentables do not need it. Yes, God has blended the body, giving greater honor to the part that lacks it,

Ama ya gbannandi n ki tie fee yaadi, li ki buali tin wuoni ti. U Tienu bili ki tugni gbannangu kuli ki bua ke yaadi n ki dagdi yeni jilma yeni ń baa jilma.

25 so that there should be no division in the body, but that the members should have the same care for one another;

Lan fidi ke paadma ń da ye u gbanu nni, ama ke ti gbannandi ń ya todi tiyadi.

26 and if one member suffers, all the members should suffer along, or if one member is honored, all the members should rejoice along.

Gbannanyengu ya kɔni, ti gbannandi kuli taani gu ki kɔni i; gbannanyengu ya baa ti kpiagdi, ti gbannandi kuli mangdi bi pala yeni gu.

27 Now you are the body of Christ, and members individually.

I tie Kiristu gbanu i, ki tie o gbannandi, yuakuli o yuli po.

28 And those whom God has appointed in the Church are: first apostles, second prophets, third teachers; after that miracles, then presents of healings, helps, administrations, kinds of languages.

U Tienu cili ki kaani o nitaanli nni bi tondiba i, mi liema bi sawalpuaba, mi taama yiko gbanbanda (tundkaaba), li puoli po, yaaba n tie yaalidgu bona ye, ke yaaba n tebi a yiema ye; bi todkaaba mo ye, bi gobdikaaba mo ye, ke yaaba n maadi i maabuoli mo ye.

29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not miracle workers, are they?

Bi kuli tie tondiba yo oo? Bi kuli tie sawalpuaba yo oo? Bi kuli tie tundkaaba y o oo?

30 All do not have presents of healings, do they? All do not speak languages, do they? All do not interpret, do they?

Bi kuli pia yaalidgu tuona paabu uu? Bi kuli pia bi yianba tebma paabu uu? Bi kuli fidi ki maadi i maabuoli ii? Bi kuli ba fidi ki sɔgni i maabuoli ii?

31 But earnestly desire the best gifts.

Lanwani i, yin ya bua ya paabu n ŋani ki cie. N go ba waani yi ya sanu n ŋani ki cie.