Romans 5
1 Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:
Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
2 By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.
By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
3 And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;
Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
4 And patience trial; and trial hope;
And patience experience, and experience hope,
5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.
And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly?
For Christ, when we were yet of no strength, at his time died for the vngodly.
7 For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.
Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
8 But God commendeth his charity towards us; because when as yet we were sinners, according to the time,
But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
9 Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.
Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.
For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
11 And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.
And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
12 Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.
Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
13 For until the law sin was in the world; but sin was not imputed, when the law was not.
For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
14 But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.
But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
15 But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.
Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
17 For if by one man’s offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.
For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
18 Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.
Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
19 For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.
For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
20 Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.
Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
