Romans 11
1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
Su nkosiya, hashi, Mlungu kawalema wantu wakuwi? Ndala! Namweni neni Namwisraeli, mwiwuka gwa Aburahamu, yandawa muwukowu wa Benjamini.
2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?
Mlungu kawalemiti ndiri wantu wakuwi, yakawasyaguliti kwanjira kwanja. Muvimana Mumalembu Mananagala ntambu galonga Eliya pakamlalamikiyiti Mlungu kuusu Israeli.
3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.
“Mtuwa, womberi wawalaga wambuyi waku na kubomolanga shitalawanda shaku sha kutambikira, neni gweka yangu hera nsigala na womberi wankunsakula kundaga.”
4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.
Hashi, Mlungu kamwankuliti shishi? Yomberi kawankuliti, “Nulitulira namweni wantu elufu saba hawenimsuntamalira mlungu Baali.”
5 Even so then at this present time also, there is a remnant saved according to the election of grace.
Ndo ntambu yayiwera shipindi ashi vinu, kwana wantu wavuwa yagasigaliti, Mlungu kawasyaguliti toziya ya manemu gakuwi.
6 And if by grace, it is not now by works: otherwise grace is no more grace.
Usyagula wakuwi ulawirana na manemu gakuwi, kumbiti matendu gawu ndiri. Handa usyagula wa Mlungu menulitumbiri matendu ga wantu, manemu gakuwi megaweri manemu ndiri.
7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.
Hashi vinu? Wantu wa Israeli wapatiti ndiri shilii shashiweriti wankushisakula, kumbiti woseri yawasyagulitwi washipatiti. Myoyu ya wamonga iweriti ikamala.
8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
Malembu Mananagala ntambu yagalembwa, “Mlungu kayitenda myoyu yawu kuwera ikamala, Mpaka leru womberi masu gawu gaweza ndiri kuwona na makutu gawu gaweza ndiri kupikinira.”
9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.
Na Dawudi katakuliti, “Misambu yawu ziweri vyambiru vya kuwagomiziya, waguwi na womberi watozwi!
10 Let their eyes be darkened, that they may not see: and bow down their back always.
Masu gawu gaweri na luwindu, hapeni wawezi kuwona, na migongu yawu imindiki kwa kutabika mashaka goseri!”
11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
Su nkosiya, hashi, Wayawudi walikwala mpaka wagamira nakamu? Ndala! Kulawirana na likosa lyawu, ulopoziya uwawizira wantu yawawera Wayawudi ndiri, kuwatenda Wayawudi wawawoneri weya womberi.
12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?
Vidoda vya Wayawudi vitenda matekeleru gavuwa pasipanu na uhushu wa shirohu kwawu ujega matekeleru gavuwa kwa wantu yawawera Wayawudi ndiri. Shakapanu ukamilika wa Wayawudi haujegi matekeleru gavuwa nentu.
13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,
Su vinu nankutakula kwa mwenga wantu yawawera ndiri Wayawudi. Shipindi shoseri neni wera ntumintumi kwa wantu yawawera ndiri Wayawudi, nulitumbira lihengu lyaneni,
14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.
mpati kuwatenda wanalushi wayagu wawawoneri weya na mpati kuwalopoziya wamu wawu.
15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
Womberi pawamlemiti Mlungu, wantu woseri wamonga yawaweriti wangondu wa Mlungu, womberi waweriti waganja wakuwi. Hashi, hayiweri ntambu hashi shipindi womberi pawajimilwa? Su wantu yawahowiti hawazyuki!
16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
Handa shipandi sha kwanja sha libumunda shatumpananiti Mlungu, shakapanu libumunda lyoseri liwera lya Mlungu. Handa mishigira ya mtera payiwera miherepa, mitambi yakuwi iwera miherepa viraa.
17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,
Mitambi yamu ya mizeyituni mushiwunga idumulitwi, lutambi lwa mizeyituni lya kuntundu liyalitwi pahala pawaliwusiyiti lutambi. Mwenga wantu yawawera ndiri wayawudi mulifana na lutambi lwa mizeyituni lya kuntundu na vinu mtenda pamuhera mumakaliru gagangamala ga shirohu ga Wayawudi.
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Su namuwazarawu walii yawadumulitwi gambira mitambi. Hashi, gwenga guweri na mtiti? Gwenga gwa lutambi, guitanga ndiri mishigira, kumbiti mishigira ikutanga gwenga.
19 Thou wilt say then: The branches were broken off, that I might be grafted in.
Kumbiti hagutakuli, “Yina, kumbiti mitambi idumulwa kuusu neni kutenderwa shumbakati.”
20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.
Ndo nakaka. Womberi wadumulitwi toziya wajimiriti ndiri, shipindi pagusigara pahala palii toziya gwenga gujimiri. Naguwera mtiti, kumbiti gumtili Mlungu.
21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
Payiwera Mlungu kawonera ndiri lusungu Wayawudi weni ndo gambira ntambi zya kwanjira, hashi gulihola hakakwoneri lusungu gwenga?
22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.
Guliholi, su Mlungu ntambu yakawera muheri na mkalipa, yomberi kakalipa kwa walii yawaguwiti na muheri kwa gwenga payiwera pagwendereya mumuheri yakuwi. Handa pagwendereya ndiri, viraa gwenga hagudumulwi.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Na wayawudi ntambu iraayi, pawaleka ukondola wawu wa moyu, hawayoshikerwi kayi, toziya Mlungu kana uwezu wa kuwayoshikera kayi.
24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?
Mwenga wantu yamuwera Wayawudi ndiri, mulifana gambira lutambi lwa mizeyituni ntundu lyalidumulitwi, kumbiti myoshikerwi mumizyeyituni mushiwunga, pahala peni ndo paasili penu ndiri. Wayawudi kwa ntambu ndo gambira mizeyituni ya shiwunga, hashiweri shitwatira laisi nentu kwawu, Mlungu kuwayoshikera kayi mumtera gwawu.
25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
Waganja wangu, nfira muvimani unakaka yawulififiti namwiza kuliwona muwera na mahala nentu. Umsindu wa Wayawudi uweriti wa katepu hera, mpaka wantu wa Isi zimonga pawafira kuwera wamwizira Mlungu.
26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.
Na hangu ndo ntambu Israeli hayilopoziwi. Ntambu Malembu Mananagala galembwa, Mlopoziya hakizi kulawa Sayuni na hakauwusiyi ukondola wa shiyiwuku sha Yakobu.
27 And this is to them my covenant: when I shall take away their sins.
Hantendi lipatanu lyaneni na womberi panuviwusiya vidoda vyawu.
28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
Toziya washilema Shisoweru Shiwagira, Wayawudi wawera wangondu wa mwenga wantu yamuwera Wayawudi ndiri. Toziya ya usyagula wa Mlungu, womberi ndo waganja wakuwi toziya ya wambuyi wawu.
29 For the gifts and the calling of God are without repentance.
Mlungu kagalambula ndiri maholu gakuwi kwa walii yawasyagulitwi na kutekelerwa.
30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;
Pamakashu mwenga mumlemiti Mlungu, kumbiti vinu muwanka lusungu lya Mlungu, toziya Wayawudi walemiti kumjimira Mlungu.
31 So these also now have not believed, for your mercy, that they also may obtain mercy.
Ntambu iraa ayi kulawirana na lusungu lwampatiti mwenga, Wayawudi vinu wamlema Mlungu, su womberi viraa wawanki lusungu lwa Mlungu.
Mlungu kawatatira wantu woseri muukondora wawu su kapati kuwawonera lusungu wantu woseri. (eleēsē g1653)
33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
Ulunda na luhala na mahala ga Mlungu ndo makulu nentu! Hashi, gaa yakaweza kugatakulira matakulika gakuwi? Hashi, gaa yakaweza kuyimana njira yakuwi?
34 For who hath known the mind of the Lord? Or who hath been his counsellor?
Malembu Mananagala ntambu galembwa, “Hashi, gaa yakagamana maholu ga Mtuwa? Hashi, gaa yakaweza kuwera mshauli gwakuwi?
35 Or who hath first given to him, and recompense shall be made him?
Hashi, gaa yakamupananiti Mlungu shintu shoseri, su kamlipi kayi shintu ashi?”
