Romans 11
1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
Sai na ce, Allah ya ki mutanensa ne? Ba zai taba yiwuwa ba. Domin ni ma ba-Isra'ile ne, na zuriyar Ibrahim, a kabilar Bilyaminu.
2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?
Allah bai ki mutanen sa da ya ke da rigyasaninsu ba. Ko kun san abin da nassi ya ce game da Iliya, yadda ya kai karar Isra'ila a gaban Allah?
3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.
Ya ce, ''Ubangiji, sun kashe annabawanka, sun rushe alfarwanka kuma, Ni kadai ne na rage, ga shi suna neman su kashe ni.''
4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.
Amma wacce amsa ce Allah ya ba shi? Ya ce, ''Ina da mutane dubu bakwai da na kebe don kaina, da ba su taba rusuna wa Ba'al ba.''
5 Even so then at this present time also, there is a remnant saved according to the election of grace.
Ban da haka ma, ban da haka ma a wannan lokacin akwai sauran zabe na alheri.
6 And if by grace, it is not now by works: otherwise grace is no more grace.
Amma tun da ta wurin alheri ne, ba ga ayyuka ba. In ba haka ba, alheri ba zai zama alheri ba kenan.
7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.
Sai kuma me? Abin da Isra'ila ke nema, ba su samu ba, amma zababbun sun same shi, saura kuma sun taurare.
8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
Kamar yadda yake a rubuce, ''Allah ya ba su ruhun rashin fahimta, ga idanu amma ba za su gani ba, ga kunnuwa amma ba za su ji ba, har zuwa wannan rana.''
9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.
Dauda kuma ya ce, ''bari teburinsu ya zama taru, da tarko, ya zama dutsen tuntube da abin ramako a gare su.
10 Let their eyes be darkened, that they may not see: and bow down their back always.
Bari idanunsu ya duhunta domin kada su gani; bayansu kuma a duke kullum.''
11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
Na ce, ''sun yi tuntube domin su fadi ne?'' Kada abu kamar haka ya faru. A maimakon haka, juyawa baya da suka yi ya sa, ceto ya zo ga Al'ummai, domin ya sa su kishi.
12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?
Idan yanzu juyawa baya da sun yi ya zama arziki ga duniya, rashin su kuma arziki ga Al'ummai, yaya kwatancin girmansa zai kasance in sun zo ga kammala?
13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,
Yanzu ina magana da ku ku da ke Al'ummai. Tunda yake ni ne manzo ga Al'ummai, ina kuma fahariya cikin hidimata.
14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.
Yana yiwuwa in sa ''yan'uwa na kishi, domin mu ceci wadansu su.
15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
Idan kinsu ya kawo sulhuntawa ga duniya, Karbarsu kuma zata zama yaya? Zata zama rai ne daga mutuwa.
16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
'ya'yan farko sunan haka ma kakkabensu yake, Idan saiwar itace na nan, haka ma rassan za su zama.
17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,
Amma idan an karye wasu daga cikin rassan, idan ku rassan zaitun na ainihi ne, da aka samu daga cinkinsu, kuma idan kuna da gado tare da su, acikin saiwar itacen zaitun din.
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Kada ku yi fahariya a kan rassan. Amma idan kuka yi fahariya to ba ku bane masu karfafa saiwar amma saiwar ce ke karfafa ku.
19 Thou wilt say then: The branches were broken off, that I might be grafted in.
Kana iya cewa, ''An karye rassan domin a same ni a ciki.''
20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.
Wannan gaskiya ne! Saboda rashin bangaskiyarsu ne ya sa aka karye su daga rassan, amma ku tsaya da karfi acikin bangaskiyarku. Kada ku dauki kanku fiye da yadda ya kamata, amma ku ji tsoro.
21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
Domin idan Allah bai bar ainihin rassan ba, to ba zai bar ku ba.
22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.
Ku duba yadda irin ayyuka masu tsananni na Allah. Ta daya hannun kuma, tsanannin kan zoa kan Yahudawa wadanda suka fadi. Har 'ila yau jinkai Allah ya zo maku, idan kun cigaba cikin alherinsa baza a sare ku ba. Amma in kun ki za a sare ku.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Hakanan, idan ba su ci gaba cikin rashin bangaskiyarsu ba, za a maida su cikin itacen. Domin Allah zai iya sake maida su.
24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?
Idan an yanke ka daga itacen zaitun da ke na jeji, har ya yiwu an hada ka cikin itacen zaitun na ainihi, yaya kuma wadannan Yahudawa wadanda sune ainihin rassan, da za'a maido cikin zaitun da ke na ainihi?
25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
Yan'uwa, ba na so ku kasance cikin duhu a game da wannan asirin, domin kada ku zama da hikima cikin tunaninku. Wannan asirin shine cewa wannan taurarewa ta faru a Isra'ila, har sai da Al'ummai suka shigo ciki.
26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.
Ta haka dukan Isra'ila za su tsira, kamar yadda yake a rubuce: ''Daga cikin Sihiyona mai Kubutarwa zai fito; Zai kawar da kazanta daga cikin Yakubu.
27 And this is to them my covenant: when I shall take away their sins.
Wannan zai zama alkawarina da su, sa'adda na kawar da zunubansu.''
28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
A wani bangaren kuma game da bishara, su makiya ne amamadinku, ta wani fannin kuma bisa ga zabin Allah su kaunattatu ne saboda ubanni.
29 For the gifts and the calling of God are without repentance.
Domin baye-baye da kiran Allah basa canzawa.
30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;
Domin ku ma da ba ku yin biyayya ga Allah, amma yanzu kun sami jinkai saboda rashin biyayyarsu.
31 So these also now have not believed, for your mercy, that they also may obtain mercy.
Ta wannan hanyar dai, wadannan Yahudawan sun zama marasa biyayya. Sakamakon haka shine ta wurin jinkan da aka nuna maku, suma su samu jikai yanzu.
Domin Allah ya rufe kowa ga rashin biyayya, domin ya nuna jinkai ga kowa. (eleēsē g1653)
33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
Ina misalin zurfin wadata da kuma hikima da sani na Allah! Hukunce-hukuncensa sun fi gaban a bincika, hanyoyinsa kuma sun fi gaban ganewa!
34 For who hath known the mind of the Lord? Or who hath been his counsellor?
Don wanene ya san tunanin Ubangiji? Wanene kuma ya zama mai bashi shawara?
35 Or who hath first given to him, and recompense shall be made him?
Ko kuma, wanene ya fara ba Allah wani abu, domin a biya shi?''
