Psalms 10

1 Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?

Why? O Yahweh do you stand at a distance do you hide? to times of trouble.

2 Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.

In [the] pride of [the] wicked he hotly pursues [the] afflicted they are caught - by schemes which they have planned.

3 For the sinner is praised in the desires of his soul: and the unjust man is blessed.

For he boasts a wicked [person] on [the] desire of self his and [one] greedy for unjust gain he blesses he spurns - Yahweh.

4 The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:

A wicked [person] according to [the] haughtiness of nose his not he seeks [are] there not [is] a god all thoughts his.

5 God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.

They endure (ways his *Q(k)*) at every time [are] height judgments your from before him all opposers his he breathes out at them.

6 For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.

He says in heart his not I will be shaken to a generation and a generation who not in distress.

7 His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.

A curse mouth his it is full and deceit and oppression [are] under tongue his mischief and wickedness.

8 He sitteth in ambush with the rich in private places, that he may kill the innocent.

He sits - in an ambush of villages in hiding places he kills [the] innocent eyes his for an unfortunate person they lie hidden.

9 His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.

He lies in wait in hiding place - like a lion in lair its he lies in wait to seize [the] afflicted he seizes [the] afflicted when drags [him] away he in net his.

10 In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.

(He is crushed *Q(K)*) he is bowed down and he falls among mighty [ones] his (an army of disheartened [people]. *Q(K)*)

11 For he hath said in his heart: God hath forgotten, he hath turned away his face not to see to the end.

He says in heart his he has forgotten God he has hidden face his not he sees to perpetuity.

12 Arise, O Lord God, let thy hand be exalted: forget not the poor.

Arise! O Yahweh O God lift up hand your may not you forget (humble [people]. *Q(K)*)

13 Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.

Concerning what? - has he spurned [the] wicked - God has he said? in heart his not you will seek.

14 Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.

You have seen that you - mischief and vexation - you pay attention to put in hand your on you he abandons an unfortunate person [the] fatherless you - you are a helper.

15 Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.

Break [the] arm of [the] wicked and [the] evil you will seek wickedness his not you will find.

16 The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.

Yahweh [is] king forever and ever they have perished [the] nations from land his.

17 The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.

[the] desire of Humble [people] you have heard O Yahweh you establish heart their you cause to pay attention ear your.

18 To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.

To vindicate [the] fatherless and [the] oppressed not he will repeat again to terrify humankind from the earth.