Proverbs 30
1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:
Zvirevo zvaAguri mwanakomana waJake, shoko rake: Murume uyu akati kuna Itieri, kuna Itieri nokuna Ukari:
2 I am the most foolish of men, and the wisdom of men is not with me.
“Ndini munhu asingazivi zvikuru kwazvo pakati pavanhu; handina kunzwisisa kwomunhu.
3 I have not learned wisdom, and have not known the science of saints.
Handina kudzidza uchenjeri, uye handina ruzivo rwaiye Mutsvene.
4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?
Ndiani akakwidza kudenga uye akazoburuka? Ndiani akabata mhepo mumaoko ake? Ndiani akasungirira mvura munguo yake? Ndiani akaisa migumo yose yenyika? Zita rake ndiani, uye nezita romwanakomana wake? Ndiudzei kana muchiriziva!
5 Every word of God is fire tried: he is a buckler to them that hope in him.
“Shoko rimwe nerimwe raMwari nderechokwadi; iye chidzitiro kuna avo vanovanda maari.
6 Add not any thing to his words, lest thou be reproved, and found a liar:
Usawedzera kumashoko ake, kana kuti achakutsiura uye agokuratidza kuti uri murevi wenhema.
7 Two things I have asked of thee, deny them not to me before I die.
“Zvinhu zviviri zvandinokumbira kwamuri, imi Jehovha, musandirambira izvi ndisati ndafa:
8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:
Bvisai kusatendeka nenhema zvive kure neni; musandipa urombo kana pfuma, asi ndipei chete zvokudya zvemisi yose.
9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.
Zvichida, ndingava nezvakawanda kwazvo ndikasakukudzai, uye ndikazoti, ‘Jehovha ndianiko?’ Kana kuti zvimwe ndingava murombo ndikaba, uye ndikasaremekedza zita raMwari wangu.
10 Accuse not a servant to his master, lest he curse thee, and thou fall.
“Usareva muranda kuna tenzi wake, nokuti achakutuka, uye uchazviripira izvozvo.
11 There is a generation that curseth their father, and doth not bless their mother.
“Kuna avo vanotuka madzibaba avo uye vasingaropafadzi vanamai vavo;
12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.
vaya vanozviti vakachena pamaonero avo asi vasina kusukwa tsvina yavo;
13 A generation, whose eyes are lofty, and their eyelids lifted up on high.
vaya vane meso anozvikudza nguva dzose, vane matarisiro okushora;
14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.
vaya vane meno anenge minondo nameno eshaya dzavo anenge mapanga kuti vaparadze varombo panyika, navanoshayiwa kubva pakati pavanhu.
15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.
“Chikwevaropa chine vanasikana vaviri. Vanodanidzira vachiti, ‘Tipei! Tipei!’ “Kune zvinhu zvitatu zvisingatongoguti, zvina zvisingamboti, ‘Zvaringana!’:
16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol h7585)
guva, chizvaro chisingabereki, pasi pasingaguti mvura, nomoto usingamboti, ‘Zvaringana!’ (Sheol h7585)
17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.
“Ziso rinotuka baba, rinoshora kuteerera mai, richanongorwa namakunguo omumupata, richadyiwa namagora.
18 Three things are hard to me, and the fourth I am utterly ignorant of.
“Pane zvinhu zvitatu zvinondishamisa kwazvo, zvina zvandisinganzwisisi, zvinoti:
19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.
nzira yegondo riri mudenga, nenzira yenyoka paruware, nenzira yechikepe pagungwa, uye nzira yomurume ane musikana.
20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.
“Iyi ndiyo nzira yomukadzi chifeve: Anodya agopukuta muromo wake uye agoti, ‘Hapana chinhu chakaipa chandaita ini.’
21 By three things the earth is disturbed, and the fourth it cannot bear:
“Nyika inodedera nokuda kwezvinhu zvitatu, zvinhu zvina zvaisingadi kuona:
22 By a slave when he reigneth: by a fool when he is filled with meat:
muranda anozova mambo, benzi rine zvokudya zvizhinji,
23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.
mukadzi akaroorwa asi asingadiwi, nomurandakadzi anotorera vatenzi vake murume.
24 There are four very little things of the earth, and they are wiser than the wise:
“Panyika pane zvinhu zvina zvidiki, asi zvakachenjera kwazvo:
25 The ants, a feeble people, which provide themselves food in the harvest:
Masvosve zvipuka zvine simba duku asi anounganidza zvokudya zvawo muzhizha:
26 The rabbit, a weak people, which maketh its bed in the rock:
mbira zvipuka zvisina simba guru, asi dzinoita imba yadzo mumatombo;
27 The locust hath no king, yet they all go out by their bands.
mhashu hadzina mambo, asi dzinofamba pamwe chete mumapoka adzo;
28 The stellio supporteth itself on hands, and dwelleth in kings’ houses.
dzvinyu rinogona kubatwa namaoko, asi rinowanikwa mumizinda yamadzimambo.
29 There are three things, which go well, and the fourth that walketh happily:
“Kune zvinhu zvitatu zvino kufamba kunokudzwa kwazvo, zvina zvino kufamba kunokudzwa kwazvo;
30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:
shumba, ine simba pakati pezvikara, isingadududzi pamberi pechikara chipi zvacho;
31 A cock girded about the loins: and a ram: and a king, whom none can resist.
mafambiro okuzvikudza ejongwe, nenhongo yembudzi, uye namambo akakomberedzwa navarwi vake.
32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.
“Kana uchinge waita upenzi nokuzvirumbidza pachako, kana kuti waronga zvakaipa, bata muromo wako noruoko rwako!
33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.
Nokuti somukaka warozva unobudisa ruomba, uye sokudzvinyirira mhino kunobudisa ropa, nokudaro kumutsa hasha kunobudisa kukakavara.”
