Aionian Verses
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol h7585)
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But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol h7585)
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If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol h7585)
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And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol h7585)
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But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol h7585)
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And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol h7585)
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A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol h7585)
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The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol h7585)
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The cords of hell compassed me: the snares of death prevented me. (Sheol h7585)
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Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol h7585)
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Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol h7585)
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As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol h7585)
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He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol h7585)
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Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol h7585)
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If I wait hell is my house, and I have made my bed in darkness. (Sheol h7585)
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All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol h7585)
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They spend their days in wealth, and in a moment they go down to hell. (Sheol h7585)
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Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol h7585)
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Hell is naked before him, and there is no covering for destruction. (Sheol h7585)
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For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol h7585)
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The wicked shall be turned into hell, all the nations that forget God. (Sheol h7585)
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Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol h7585)
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The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol h7585)
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Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol h7585)
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Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol h7585)
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They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol h7585)
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But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol h7585)
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Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol h7585)
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For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol h7585)
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For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol h7585)
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Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol h7585)
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The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol h7585)
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If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol h7585)
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As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol h7585)
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Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol h7585)
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Her feet go down into death, and her steps go in as far as hell. (Sheol h7585)
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Her house is the way to hell, reaching even to the inner chambers of death. (Sheol h7585)
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And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol h7585)
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Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol h7585)
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The path of life is above for the wise, that he may decline from the lowest hell. (Sheol h7585)
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Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol h7585)
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Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol h7585)
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Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol h7585)
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Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol h7585)
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Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol h7585)
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Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol h7585)
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Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol h7585)
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Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol h7585)
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Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol h7585)
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But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol h7585)
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For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol h7585)
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And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol h7585)
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I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol h7585)
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For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol h7585)
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And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol h7585)
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Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol h7585)
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I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol h7585)
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For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol h7585)
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The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol h7585)
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And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol h7585)
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I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol h7585)
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Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
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And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol h7585)
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And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol h7585)
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But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna g1067)
kintvahaM yuSmAn vadAmi, yaH kazcit kAraNaM vinA nijabhrAtre kupyati, sa vicArasabhAyAM daNDArho bhaviSyati; yaH kazcicca svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviSyati; punazca tvaM mUDha iti vAkyaM yadi kazcit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviSyati| (Geenna g1067)
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
tasmAt tava dakSiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikSipa, yasmAt tava sarvvavapuSo narake nikSepAt tavaikAGgasya nAzo varaM| (Geenna g1067)
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
yadvA tava dakSiNaH karo yadi tvAM bAdhate, tarhi taM karaM chittvA dUre nikSipa, yataH sarvvavapuSo narake nikSepAt ekAGgasya nAzo varaM| (Geenna g1067)
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna g1067)
ye kAyaM hantuM zaknuvanti nAtmAnaM, tebhyo mA bhaiSTa; yaH kAyAtmAnau niraye nAzayituM, zaknoti, tato bibhIta| (Geenna g1067)
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs g86)
aparaJca bata kapharnAhUm, tvaM svargaM yAvadunnatosi, kintu narake nikSepsyase, yasmAt tvayi yAnyAzcaryyANi karmmaNyakAriSata, yadi tAni sidomnagara akAriSyanta, tarhi tadadya yAvadasthAsyat| (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kSamA bhavituM zaknoti, kintu yaH kazcit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kSamA bhavituM zaknoti| (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
aparaM kaNTakAnAM madhye bIjAnyuptAni tadartha eSaH; kenacit kathAyAM zrutAyAM sAMsArikacintAbhi rbhrAntibhizca sA grasyate, tena sA mA viphalA bhavati| (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
vanyayavasAni pApAtmanaH santAnAH| yena ripuNA tAnyuptAni sa zayatAnaH, karttanasamayazca jagataH zeSaH, karttakAH svargIyadUtAH| (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
yathA vanyayavasAni saMgRhya dAhyante, tathA jagataH zeSe bhaviSyati; (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
tathaiva jagataH zeSe bhaviSyati, phalataH svargIyadUtA Agatya puNyavajjanAnAM madhyAt pApinaH pRthak kRtvA vahnikuNDe nikSepsyanti, (aiōn g165)
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
ato'haM tvAM vadAmi, tvaM pitaraH (prastaraH) ahaJca tasya prastarasyopari svamaNDalIM nirmmAsyAmi, tena nirayo balAt tAM parAjetuM na zakSyati| (Hadēs g86)
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
tasmAt tava karazcaraNo vA yadi tvAM bAdhate, tarhi taM chittvA nikSipa, dvikarasya dvipadasya vA tavAnaptavahnau nikSepAt, khaJjasya vA chinnahastasya tava jIvane pravezo varaM| (aiōnios g166)
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna g1067)
aparaM tava netraM yadi tvAM bAdhate, tarhi tadapyutpAvya nikSipa, dvinetrasya narakAgnau nikSepAt kANasya tava jIvane pravezo varaM| (Geenna g1067)
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios g166)
aparam eka Agatya taM papraccha, he paramaguro, anantAyuH prAptuM mayA kiM kiM satkarmma karttavyaM? (aiōnios g166)
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios g166)
anyacca yaH kazcit mama nAmakAraNAt gRhaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa teSAM zataguNaM lapsyate, anantAyumo'dhikAritvaJca prApsyati| (aiōnios g166)
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
tato mArgapArzva uDumbaravRkSamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAca, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkSaNAt sa uDumbaramAhIruhaH zuSkatAM gataH| (aiōn g165)
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna g1067)
kaJcana prApya svato dviguNanarakabhAjanaM taM kurutha| (Geenna g1067)
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna g1067)
re bhujagAH kRSNabhujagavaMzAH, yUyaM kathaM narakadaNDAd rakSiSyadhve| (Geenna g1067)
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn g165)
anantaraM tasmin jaitunaparvvatopari samupaviSTe ziSyAstasya samIpamAgatya guptaM papracchuH, etA ghaTanAH kadA bhaviSyanti? bhavata Agamanasya yugAntasya ca kiM lakSma? tadasmAn vadatu| (aiōn g165)
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios g166)
pazcAt sa vAmasthitAn janAn vadiSyati, re zApagrastAH sarvve, zaitAne tasya dUtebhyazca yo'nantavahnirAsAdita Aste, yUyaM madantikAt tamagniM gacchata| (aiōnios g166)
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios g166)
pazcAdamyanantazAstiM kintu dhArmmikA anantAyuSaM bhoktuM yAsyanti| (aiōnios g166)
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn g165)
pazyata, jagadantaM yAvat sadAhaM yuSmAbhiH sAkaM tiSThAmi| iti| (aiōn g165)
Mark 4:18 (mArkaH 4:18)
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ye janAH kathAM zRNvanti kintu sAMsArikI cintA dhanabhrAnti rviSayalobhazca ete sarvve upasthAya tAM kathAM grasanti tataH mA viphalA bhavati (aiōn g165)
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn g165)
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And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna g1067)
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Mark 9:44 (mArkaH 9:44)
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yasmAt yatra kITA na mriyante vahnizca na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapravezastava kSemaM| (Geenna g1067)
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna g1067)
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Mark 9:46 (mArkaH 9:46)
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yato yatra kITA na mriyante vahnizca na nirvvAti, tasmin 'nirvvANavahnau narake dvipAdavatastava nikSepAt pAdahInasya svargapravezastava kSemaM| (Geenna g1067)
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna g1067)
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Mark 9:48 (mArkaH 9:48)
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tasmina 'nirvvANavahnau narake dvinetrasya tava nikSepAd ekanetravata IzvararAjye pravezastava kSemaM| (Geenna g1067)
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios g166)
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pRSTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn g165)
adyArabhya kopi mAnavastvattaH phalaM na bhuJjIta; imAM kathAM tasya ziSyAH zuzruvuH| (aiōn g165)
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn g165)
tathA sa yAkUbo vaMzopari sarvvadA rAjatvaM kariSyati, tasya rAjatvasyAnto na bhaviSyati| (aiōn g165)
Luke 1:54 (lUkaH 1:54)
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ibrAhImi ca tadvaMze yA dayAsti sadaiva tAM| smRtvA purA pitRNAM no yathA sAkSAt pratizrutaM| (aiōn g165)
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn g165)
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As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn g165)
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Luke 1:73 (lUkaH 1:73)
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sRSTeH prathamataH svIyaiH pavitrai rbhAvivAdibhiH| (aiōn g165)
And they besought him that he would not command them to go into the abyss. (Abyssos g12)
atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAjJApayAsmAn| (Abyssos g12)
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs g86)
he kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviSyasi| (Hadēs g86)
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios g166)
anantaram eko vyavasthApaka utthAya taM parIkSituM papraccha, he upadezaka anantAyuSaH prAptaye mayA kiM karaNIyaM? (aiōnios g166)
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna g1067)
tarhi kasmAd bhetavyam ityahaM vadAmi, yaH zarIraM nAzayitvA narakaM nikSeptuM zaknoti tasmAdeva bhayaM kuruta, punarapi vadAmi tasmAdeva bhayaM kuruta| (Geenna g1067)
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn g165)
tenaiva prabhustamayathArthakRtam adhIzaM tadbuddhinaipuNyAt prazazaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle'dhikabuddhimanto bhavanti| (aiōn g165)
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios g166)
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuSmAsu padabhraSTeSvapi tAni cirakAlam AzrayaM dAsyanti| (aiōnios g166)
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs g86)
pazcAt sa dhanavAnapi mamAra, taM zmazAne sthApayAmAsuzca; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkSya bahudUrAd ibrAhImaM tatkroDa iliyAsaraJca vilokya ruvannuvAca; (Hadēs g86)
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios g166)
aparam ekodhipatistaM papraccha, he paramaguro, anantAyuSaH prAptaye mayA kiM karttavyaM? (aiōnios g166)
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn g165)
tadA yIzuH pratyuvAca, etasya jagato lokA vivahanti vAgdattAzca bhavanti (aiōn g165)
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviSyanti zmazAnAccotthAsyanti te na vivahanti vAgdattAzca na bhavanti, (aiōn g165)
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios g166)
tasmAd yaH kazcit tasmin vizvasiSyati so'vinAzyaH san anantAyuH prApsyati| (aiōnios g166)
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios g166)
Izvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kazcit tasmin vizvasiSyati so'vinAzyaH san anantAyuH prApsyati| (aiōnios g166)
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
yaH kazcit putre vizvasiti sa evAnantam paramAyuH prApnoti kintu yaH kazcit putre na vizvasiti sa paramAyuSo darzanaM na prApnoti kintvIzvarasya kopabhAjanaM bhUtvA tiSThati| (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
yazchinatti sa vetanaM labhate anantAyuHsvarUpaM zasyaM sa gRhlAti ca, tenaiva vaptA chettA ca yugapad AnandataH| (aiōnios g166)
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios g166)
yuSmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM zrutvA matprerake vizvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios g166)
dharmmapustakAni yUyam AlocayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios g166)
kSayaNIyabhakSyArthaM mA zrAmiSTa kintvantAyurbhakSyArthaM zrAmyata, tasmAt tAdRzaM bhakSyaM manujaputro yuSmAbhyaM dAsyati; tasmin tAta IzvaraH pramANaM prAdAt| (aiōnios g166)
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios g166)
yaH kazcin mAnavasutaM vilokya vizvasiti sa zeSadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios g166)
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios g166)
ahaM yuSmAn yathArthataraM vadAmi yo jano mayi vizvAsaM karoti sonantAyuH prApnoti| (aiōnios g166)
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn g165)
yajjIvanabhakSyaM svargAdAgacchat sohameva idaM bhakSyaM yo jano bhuGktte sa nityajIvI bhaviSyati| punazca jagato jIvanArthamahaM yat svakIyapizitaM dAsyAmi tadeva mayA vitaritaM bhakSyam| (aiōn g165)
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios g166)
yo mamAmiSaM svAdati mama sudhiraJca pivati sonantAyuH prApnoti tataH zeSe'hni tamaham utthApayiSyAmi| (aiōnios g166)
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn g165)
yadbhakSyaM svargAdAgacchat tadidaM yanmAnnAM svAditvA yuSmAkaM pitaro'mriyanta tAdRzam idaM bhakSyaM na bhavati idaM bhakSyaM yo bhakSati sa nityaM jIviSyati| (aiōn g165)
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
tataH zimon pitaraH pratyavocat he prabho kasyAbhyarNaM gamiSyAmaH? (aiōnios g166)
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn g165)
dAsazca nirantaraM nivezane na tiSThati kintu putro nirantaraM tiSThati| (aiōn g165)
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn g165)
ahaM yuSmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAcaM manyate sa kadAcana nidhanaM na drakSyati| (aiōn g165)
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn g165)
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiSma| ibrAhIm bhaviSyadvAdinaJca sarvve mRtAH kintu tvaM bhASase yo naro mama bhAratIM gRhlAti sa jAtu nidhAnAsvAdaM na lapsyate| (aiōn g165)
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn g165)
kopi manuSyo janmAndhAya cakSuSI adadAt jagadArambhAd etAdRzIM kathAM kopi kadApi nAzRNot| (aiōn g165)
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn g165)
yaH kazcana ca jIvan mayi vizvasiti sa kadApi na mariSyati, asyAM kathAyAM kiM vizvasiSi? (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios g166)
yo jane nijaprANAn priyAn jAnAti sa tAn hArayiSyati kintu ye jana ihaloke nijaprANAn apriyAn jAnAti senantAyuH prAptuM tAn rakSiSyati| (aiōnios g166)
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
tadA lokA akathayan sobhiSiktaH sarvvadA tiSThatIti vyavasthAgranthe zrutam asmAbhiH, tarhi manuSyaputraH protthApito bhaviSyatIti vAkyaM kathaM vadasi? manuSyaputroyaM kaH? (aiōn g165)
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios g166)
tasya sAjJA anantAyurityahaM jAnAmi, ataevAhaM yat kathayAmi tat pitA yathAjJApayat tathaiva kathayAmyaham| (aiōnios g166)
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn g165)
tataH pitaraH kathitavAn bhavAn kadApi mama pAdau na prakSAlayiSyati| yIzurakathayad yadi tvAM na prakSAlaye tarhi mayi tava kopyaMzo nAsti| (aiōn g165)
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn g165)
tato mayA pituH samIpe prArthite pitA nirantaraM yuSmAbhiH sArddhaM sthAtum itaramekaM sahAyam arthAt satyamayam AtmAnaM yuSmAkaM nikaTaM preSayiSyati| (aiōn g165)
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios g166)
tvaM yollokAn tasya haste samarpitavAn sa yathA tebhyo'nantAyu rdadAti tadarthaM tvaM prANimAtrANAm adhipatitvabhAraM tasmai dattavAn| (aiōnios g166)
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
yastvam advitIyaH satya IzvarastvayA preritazca yIzuH khrISTa etayorubhayoH paricaye prApte'nantAyu rbhavati| (aiōnios g166)
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs g86)
paraloke yato hetostvaM mAM naiva hi tyakSyasi| svakIyaM puNyavantaM tvaM kSayituM naiva dAsyasi| evaM jIvanamArgaM tvaM mAmeva darzayiSyasi| (Hadēs g86)
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs g86)
iti jJAtvA dAyUd bhaviSyadvAdI san bhaviSyatkAlIyajJAnena khrISTotthAne kathAmimAM kathayAmAsa yathA tasyAtmA paraloke na tyakSyate tasya zarIraJca na kSeSyati; (Hadēs g86)
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn g165)
kintu jagataH sRSTimArabhya Izvaro nijapavitrabhaviSyadvAdigaNona yathA kathitavAn tadanusAreNa sarvveSAM kAryyANAM siddhiparyyantaM tena svarge vAsaH karttavyaH| (aiōn g165)
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios g166)
tataH paulabarNabbAvakSobhau kathitavantau prathamaM yuSmAkaM sannidhAvIzvarIyakathAyAH pracAraNam ucitamAsIt kintuM tadagrAhyatvakaraNena yUyaM svAn anantAyuSo'yogyAn darzayatha, etatkAraNAd vayam anyadezIyalokAnAM samIpaM gacchAmaH| (aiōnios g166)
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios g166)
tadA kathAmIdRzIM zrutvA bhinnadezIyA AhlAditAH santaH prabhoH kathAM dhanyAM dhanyAm avadan, yAvanto lokAzca paramAyuH prAptinimittaM nirUpitA Asan te vyazvasan| (aiōnios g166)
To the Lord was his own work known from the beginning of the world. (aiōn g165)
A prathamAd IzvaraH svIyAni sarvvakarmmANi jAnAti| (aiōn g165)
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
phalatastasyAnantazaktIzvaratvAdInyadRzyAnyapi sRSTikAlam Arabhya karmmasu prakAzamAnAni dRzyante tasmAt teSAM doSaprakSAlanasya panthA nAsti| (aïdios g126)
Romans 1:24 (romiNaH 1:24)
(parallel missing)
itthaM ta Izvarasya satyatAM vihAya mRSAmatam AzritavantaH saccidAnandaM sRSTikarttAraM tyaktvA sRSTavastunaH pUjAM sevAJca kRtavantaH; (aiōn g165)
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
(parallel missing)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios g166)
vastutastu ye janA dhairyyaM dhRtvA satkarmma kurvvanto mahimA satkAro'maratvaJcaitAni mRgayante tebhyo'nantAyu rdAsyati| (aiōnios g166)
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios g166)
tena mRtyunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIzukhrISTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios g166)
kintu sAmprataM yUyaM pApasevAto muktAH santa Izvarasya bhRtyA'bhavata tasmAd yuSmAkaM pavitratvarUpaM labhyam anantajIvanarUpaJca phalam Aste| (aiōnios g166)
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios g166)
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIzukhrISTenAnantajIvanam IzvaradattaM pAritoSikam Aste| (aiōnios g166)
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn g165)
tat kevalaM nahi kintu sarvvAdhyakSaH sarvvadA saccidAnanda Izvaro yaH khrISTaH so'pi zArIrikasambandhena teSAM vaMzasambhavaH| (aiōn g165)
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos g12)
ko vA pretalokam avaruhya khrISTaM mRtagaNamadhyAd AneSyatIti vAk manasi tvayA na gaditavyA| (Abyssos g12)
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē g1653)
IzvaraH sarvvAn prati kRpAM prakAzayituM sarvvAn avizvAsitvena gaNayati| (eleēsē g1653)
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn g165)
yato vastumAtrameva tasmAt tena tasmai cAbhavat tadIyo mahimA sarvvadA prakAzito bhavatu| iti| (aiōn g165)
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn g165)
aparaM yUyaM sAMsArikA iva mAcarata, kintu svaM svaM svabhAvaM parAvartya nUtanAcAriNo bhavata, tata Izvarasya nidezaH kIdRg uttamo grahaNIyaH sampUrNazceti yuSmAbhiranubhAviSyate| (aiōn g165)
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios g166)
pUrvvakAlikayugeSu pracchannA yA mantraNAdhunA prakAzitA bhUtvA bhaviSyadvAdilikhitagranthagaNasya pramANAd vizvAsena grahaNArthaM sadAtanasyezvarasyAjJayA sarvvadezIyalokAn jJApyate, (aiōnios g166)
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios g166)
tasyA mantraNAyA jJAnaM labdhvA mayA yaH susaMvAdo yIzukhrISTamadhi pracAryyate, tadanusArAd yuSmAn dharmme susthirAn karttuM samartho yo'dvitIyaH (aiōnios g166)
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn g165)
sarvvajJa Izvarastasya dhanyavAdo yIzukhrISTena santataM bhUyAt| iti| (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn g165)
jJAnI kutra? zAstrI vA kutra? ihalokasya vicAratatparo vA kutra? ihalokasya jJAnaM kimIzvareNa mohIkRtaM nahi? (aiōn g165)
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn g165)
vayaM jJAnaM bhASAmahe tacca siddhalokai rjJAnamiva manyate, tadihalokasya jJAnaM nahi, ihalokasya nazvarANAm adhipatInAM vA jJAnaM nahi; (aiōn g165)
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn g165)
kintu kAlAvasthAyAH pUrvvasmAd yat jJAnam asmAkaM vibhavArtham IzvareNa nizcitya pracchannaM tannigUDham IzvarIyajJAnaM prabhASAmahe| (aiōn g165)
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
ihalokasyAdhipatInAM kenApi tat jJAnaM na labdhaM, labdhe sati te prabhAvaviziSTaM prabhuM kruze nAhaniSyan| (aiōn g165)
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
kopi svaM na vaJcayatAM| yuSmAkaM kazcana cedihalokasya jJAnena jJAnavAnahamiti budhyate tarhi sa yat jJAnI bhavet tadarthaM mUDho bhavatu| (aiōn g165)
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn g165)
ato hetoH pizitAzanaM yadi mama bhrAtu rvighnasvarUpaM bhavet tarhyahaM yat svabhrAtu rvighnajanako na bhaveyaM tadarthaM yAvajjIvanaM pizitaM na bhokSye| (aiōn g165)
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn g165)
tAn prati yAnyetAni jaghaTire tAnyasmAkaM nidarzanAni jagataH zeSayuge varttamAnAnAm asmAkaM zikSArthaM likhitAni ca babhUvuH| (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
mRtyo te kaNTakaM kutra paraloka jayaH kka te|| (Hadēs g86)
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn g165)
yata Izvarasya pratimUrtti ryaH khrISTastasya tejasaH susaMvAdasya prabhA yat tAn na dIpayet tadartham iha lokasya devo'vizvAsinAM jJAnanayanam andhIkRtavAn etasyodAharaNaM te bhavanti| (aiōn g165)
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios g166)
kSaNamAtrasthAyi yadetat laghiSThaM duHkhaM tad atibAhulyenAsmAkam anantakAlasthAyi gariSThasukhaM sAdhayati, (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios g166)
yato vayaM pratyakSAn viSayAn anuddizyApratyakSAn uddizAmaH| yato hetoH pratyakSaviSayAH kSaNamAtrasthAyinaH kintvapratyakSA anantakAlasthAyinaH| (aiōnios g166)
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
aparam asmAkam etasmin pArthive dUSyarUpe vezmani jIrNe satIzvareNa nirmmitam akarakRtam asmAkam anantakAlasthAyi vezmaikaM svarge vidyata iti vayaM jAnImaH| (aiōnios g166)
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn g165)
etasmin likhitamAste, yathA, vyayate sa jano rAyaM durgatebhyo dadAti ca| nityasthAyI ca taddharmmaH (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn g165)
mayA mRSAvAkyaM na kathyata iti nityaM prazaMsanIyo'smAkaM prabho ryIzukhrISTasya tAta Izvaro jAnAti| (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn g165)
asmAkaM tAtezvaresyecchAnusAreNa varttamAnAt kutsitasaMsArAd asmAn nistArayituM yo (aiōn g165)
To whom is glory for ever and ever. Amen. (aiōn g165)
yIzurasmAkaM pApahetorAtmotsargaM kRtavAn sa sarvvadA dhanyo bhUyAt| tathAstu| (aiōn g165)
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios g166)
svazarIrArthaM yena bIjam upyate tena zarIrAd vinAzarUpaM zasyaM lapsyate kintvAtmanaH kRte yena bIjam upyate tenAtmato'nantajIvitarUpaM zasyaM lapsyate| (aiōnios g166)
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn g165)
adhipatitvapadaM zAsanapadaM parAkramo rAjatvaJcetinAmAni yAvanti padAnIha loke paraloke ca vidyante teSAM sarvveSAm Urddhve svarge nijadakSiNapArzve tam upavezitavAn, (aiōn g165)
Ephesians 2:1 (iphiSiNaH 2:1)
(parallel missing)
purA yUyam aparAdhaiH pApaizca mRtAH santastAnyAcaranta ihalokasya saMsArAnusAreNAkAzarAjyasyAdhipatim (aiōn g165)
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn g165)
(parallel missing)
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn g165)
itthaM sa khrISTena yIzunAsmAn prati svahitaiSitayA bhAviyugeSu svakIyAnugrahasyAnupamaM nidhiM prakAzayitum icchati| (aiōn g165)
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn g165)
kAlAvasthAtaH pUrvvasmAcca yo nigUDhabhAva Izvare gupta AsIt tadIyaniyamaM sarvvAn jJApayAmi| (aiōn g165)
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn g165)
(parallel missing)
Ephesians 3:12 (iphiSiNaH 3:12)
(parallel missing)
prAptavantastamasmAkaM prabhuM yIzuM khrISTamadhi sa kAlAvasthAyAH pUrvvaM taM manorathaM kRtavAn| (aiōn g165)
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn g165)
khrISTayIzunA samite rmadhye sarvveSu yugeSu tasya dhanyavAdo bhavatu| iti| (aiōn g165)
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn g165)
yataH kevalaM raktamAMsAbhyAm iti nahi kintu kartRtvaparAkramayuktaistimirarAjyasyehalokasyAdhipatibhiH svargodbhavai rduSTAtmabhireva sArddham asmAbhi ryuddhaM kriyate| (aiōn g165)
Now to God and our Father be glory world without end. Amen. (aiōn g165)
asmAkaM piturIzvarasya dhanyavAdo'nantakAlaM yAvad bhavatu| Amen| (aiōn g165)
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn g165)
tat nigUDhaM vAkyaM pUrvvayugeSu pUrvvapuruSebhyaH pracchannam AsIt kintvidAnIM tasya pavitralokAnAM sannidhau tena prAkAzyata| (aiōn g165)
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios g166)
te ca prabho rvadanAt parAkramayuktavibhavAcca sadAtanavinAzarUpaM daNDaM lapsyante, (aiōnios g166)
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios g166)
asmAkaM prabhu ryIzukhrISTastAta IzvarazcArthato yo yuSmAsu prema kRtavAn nityAJca sAntvanAm anugraheNottamapratyAzAJca yuSmabhyaM dattavAn (aiōnios g166)
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios g166)
teSAM pApinAM madhye'haM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vizvasiSyanti teSAM dRSTAnte mayi prathame yIzunA khrISTena svakIyA kRtsnA cirasahiSNutA yat prakAzyate tadarthamevAham anukampAM prAptavAn| (aiōnios g166)
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn g165)
anAdirakSayo'dRzyo rAjA yo'dvitIyaH sarvvajJa Izvarastasya gauravaM mahimA cAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
vizvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto 'bhavaH, bahusAkSiNAM samakSaJcottamAM pratijJAM svIkRtavAn| (aiōnios g166)
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios g166)
amaratAyA advitIya AkaraH, agamyatejonivAsI, marttyAnAM kenApi na dRSTaH kenApi na dRzyazca| tasya gauravaparAkramau sadAtanau bhUyAstAM| Amen| (aiōnios g166)
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn g165)
ihaloke ye dhaninaste cittasamunnatiM capale dhane vizvAsaJca na kurvvatAM kintu bhogArtham asmabhyaM pracuratvena sarvvadAtA (aiōn g165)
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios g166)
so'smAn paritrANapAtrANi kRtavAn pavitreNAhvAnenAhUtavAMzca; asmatkarmmahetuneti nahi svIyanirUpANasya prasAdasya ca kRte tat kRtavAn| sa prasAdaH sRSTeH pUrvvakAle khrISTena yIzunAsmabhyam adAyi, (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios g166)
khrISTena yIzunA yad anantagauravasahitaM paritrANaM jAyate tadabhirucitai rlokairapi yat labhyeta tadarthamahaM teSAM nimittaM sarvvANyetAni sahe| (aiōnios g166)
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn g165)
yato dImA aihikasaMsAram IhamAno mAM parityajya thiSalanIkIM gatavAn tathA krISki rgAlAtiyAM gatavAn tItazca dAlmAtiyAM gatavAn| (aiōn g165)
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn g165)
aparaM sarvvasmAd duSkarmmataH prabhu rmAm uddhariSyati nijasvargIyarAjyaM netuM mAM tArayiSyati ca| tasya dhanyavAdaH sadAkAlaM bhUyAt| Amen| (aiōn g165)
Titus 1:1 (tItaH 1:1)
(parallel missing)
anantajIvanasyAzAto jAtAyA Izvarabhakte ryogyasya satyamatasya yat tatvajJAnaM yazca vizvAsa IzvarasyAbhirucitalokai rlabhyate tadarthaM (aiōnios g166)
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios g166)
(parallel missing)
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn g165)
sa cAsmAn idaM zikSyati yad vayam adharmmaM sAMsArikAbhilASAMzcAnaGgIkRtya vinItatvena nyAyenezvarabhaktyA cehaloke Ayu ryApayAmaH, (aiōn g165)
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios g166)
itthaM vayaM tasyAnugraheNa sapuNyIbhUya pratyAzayAnantajIvanasyAdhikAriNo jAtAH| (aiōnios g166)
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios g166)
ko jAnAti kSaNakAlArthaM tvattastasya vicchedo'bhavad etasyAyam abhiprAyo yat tvam anantakAlArthaM taM lapsyase (aiōnios g166)
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn g165)
sa etasmin zeSakAle nijaputreNAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kRtavAn tenaiva ca sarvvajaganti sRSTavAn| (aiōn g165)
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn g165)
kintu putramuddizya tenoktaM, yathA, "he Izvara sadA sthAyi tava siMhAsanaM bhavet| yAthArthyasya bhaveddaNDo rAjadaNDastvadIyakaH| (aiōn g165)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
tadvad anyagIte'pIdamuktaM, tvaM malkISedakaH zreNyAM yAjako'si sadAtanaH| (aiōn g165)
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios g166)
itthaM siddhIbhUya nijAjJAgrAhiNAM sarvveSAm anantaparitrANasya kAraNasvarUpo 'bhavat| (aiōnios g166)
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
anantakAlasthAyivicArAjJA caitaiH punarbhittimUlaM na sthApayantaH khrISTaviSayakaM prathamopadezaM pazcAtkRtya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn g165)
Izvarasya suvAkyaM bhAvikAlasya zaktiJcAsvaditavantazca te bhraSTvA yadi (aiōn g165)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn g165)
tatraivAsmAkam agrasaro yIzuH pravizya malkISedakaH zreNyAM nityasthAyI yAjako'bhavat| (aiōn g165)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
yata Izvara idaM sAkSyaM dattavAn, yathA, "tvaM maklISedakaH zreNyAM yAjako'si sadAtanaH|" (aiōn g165)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
(parallel missing)
Hebrews 7:22 (ibriNaH 7:22)
(parallel missing)
"parameza idaM zepe na ca tasmAnnivartsyate| tvaM malkISedakaH zreNyAM yAjako'si sadAtanaH|" (aiōn g165)
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn g165)
kintvasAvanantakAlaM yAvat tiSThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM zapathayuktena vAkyena yo mahAyAjako nirUpitaH so 'nantakAlArthaM siddhaH putra eva| (aiōn g165)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
chAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakRtva eva mahApavitrasthAnaM pravizyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
tarhi kiM manyadhve yaH sadAtanenAtmanA niSkalaGkabalimiva svamevezvarAya dattavAn, tasya khrISTasya rudhireNa yuSmAkaM manAMsyamarezvarasya sevAyai kiM mRtyujanakebhyaH karmmabhyo na pavitrIkAriSyante? (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
sa nUtananiyamasya madhyastho'bhavat tasyAbhiprAyo'yaM yat prathamaniyamalaGghanarUpapApebhyo mRtyunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratijJAphalaM labheran| (aiōnios g166)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
karttavye sati jagataH sRSTikAlamArabhya bahuvAraM tasya mRtyubhoga Avazyako'bhavat; kintvidAnIM sa AtmotsargeNa pApanAzArtham ekakRtvo jagataH zeSakAle pracakAze| (aiōn g165)
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn g165)
aparam Izvarasya vAkyena jagantyasRjyanta, dRSTavastUni ca pratyakSavastubhyo nodapadyantaitad vayaM vizvAsena budhyAmahe| (aiōn g165)
Jesus Christ, yesterday, and today; and the same for ever. (aiōn g165)
yIzuH khrISTaH zvo'dya sadA ca sa evAste| (aiōn g165)
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios g166)
anantaniyamasya rudhireNa viziSTo mahAn meSapAlako yena mRtagaNamadhyAt punarAnAyi sa zAntidAyaka Izvaro (aiōnios g166)
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn g165)
nijAbhimatasAdhanAya sarvvasmin satkarmmaNi yuSmAn siddhAn karotu, tasya dRSTau ca yadyat tuSTijanakaM tadeva yuSmAkaM madhye yIzunA khrISTena sAdhayatu| tasmai mahimA sarvvadA bhUyAt| Amen| (aiōn g165)
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna g1067)
rasanApi bhaved vahniradharmmarUpapiSTape| asmadaGgeSu rasanA tAdRzaM santiSThati sA kRtsnaM dehaM kalaGkayati sRSTirathasya cakraM prajvalayati narakAnalena jvalati ca| (Geenna g1067)
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn g165)
yasmAd yUyaM kSayaNIyavIryyAt nahi kintvakSayaNIyavIryyAd Izvarasya jIvanadAyakena nityasthAyinA vAkyena punarjanma gRhItavantaH| (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn g165)
kintu vAkyaM parezasyAnantakAlaM vitiSThate| tadeva ca vAkyaM susaMvAdena yuSmAkam antike prakAzitaM| (aiōn g165)
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn g165)
yo vAkyaM kathayati sa Izvarasya vAkyamiva kathayatu yazca param upakaroti sa IzvaradattasAmarthyAdivopakarotu| sarvvaviSaye yIzukhrISTenezvarasya gauravaM prakAzyatAM tasyaiva gauravaM parAkramazca sarvvadA bhUyAt| Amena| (aiōn g165)
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios g166)
kSaNikaduHkhabhogAt param asmabhyaM khrISTena yIzunA svakIyAnantagauravadAnArthaM yo'smAn AhUtavAn sa sarvvAnugrAhIzvaraH svayaM yuSmAn siddhAn sthirAn sabalAn nizcalAMzca karotu| (aiōnios g166)
To him be glory and empire for ever and ever. Amen. (aiōn g165)
tasya gauravaM parAkramazcAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
yato 'nena prakAreNAsmAkaM prabhostrAtR ryIzukhrISTasyAnantarAjyasya pravezena yUyaM sukalena yojayiSyadhve| (aiōnios g166)
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō g5020)
IzvaraH kRtapApAn dUtAn na kSamitvA timirazRGkhalaiH pAtAle ruddhvA vicArArthaM samarpitavAn| (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn g165)
kintvasmAkaM prabhostrAtu ryIzukhrISTasyAnugrahe jJAne ca varddhadhvaM| tasya gauravam idAnIM sadAkAlaJca bhUyAt| Amen| (aiōn g165)
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios g166)
sa jIvanasvarUpaH prakAzata vayaJca taM dRSTavantastamadhi sAkSyaM dadmazca, yazca pituH sannidhAvavarttatAsmAkaM samIpe prakAzata ca tam anantajIvanasvarUpaM vayaM yuSmAn jJApayAmaH| (aiōnios g166)
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn g165)
saMsArastadIyAbhilASazca vyatyeti kintu ya IzvarasyeSTaM karoti so 'nantakAlaM yAvat tiSThati| (aiōn g165)
And this is the promise which he hath promised us, life everlasting. (aiōnios g166)
sa ca pratijJayAsmabhyaM yat pratijJAtavAn tad anantajIvanaM| (aiōnios g166)
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios g166)
yaH kazcit svabhrAtaraM dveSTi saM naraghAtI kiJcAnantajIvanaM naraghAtinaH kasyApyantare nAvatiSThate tad yUyaM jAnItha| (aiōnios g166)
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios g166)
tacca sAkSyamidaM yad Izvaro 'smabhyam anantajIvanaM dattavAn tacca jIvanaM tasya putre vidyate| (aiōnios g166)
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
Izvaraputrasya nAmni yuSmAn pratyetAni mayA likhitAni tasyAbhiprAyo 'yaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyezvaraputrasya nAmni vizvaseta ca| (aiōnios g166)
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios g166)
aparam Izvarasya putra AgatavAn vayaJca yayA tasya satyamayasya jJAnaM prApnuyAmastAdRzIM dhiyam asmabhyaM dattavAn iti jAnImastasmin satyamaye 'rthatastasya putre yIzukhrISTe tiSThAmazca; sa eva satyamaya Izvaro 'nantajIvanasvarUpazcAsti| (aiōnios g166)
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn g165)
satyamatAd yuSmAsu mama premAsti kevalaM mama nahi kintu satyamatajJAnAM sarvveSAmeva| yataH satyamatam asmAsu tiSThatyanantakAlaM yAvaccAsmAsu sthAsyati| (aiōn g165)
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios g126)
ye ca svargadUtAH svIyakartRtvapade na sthitvA svavAsasthAnaM parityaktavantastAn sa mahAdinasya vicArArtham andhakAramaye 'dhaHsthAne sadAsthAyibhi rbandhanairabadhnAt| (aïdios g126)
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
aparaM sidomam amorA tannikaTasthanagarANi caiteSAM nivAsinastatsamarUpaM vyabhicAraM kRtavanto viSamamaithunasya ceSTayA vipathaM gatavantazca tasmAt tAnyapi dRSTAntasvarUpANi bhUtvA sadAtanavahninA daNDaM bhuJjate| (aiōnios g166)
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn g165)
svakIyalajjApheNodvamakAH pracaNDAH sAmudrataraGgAH sadAkAlaM yAvat ghoratimirabhAgIni bhramaNakArINi nakSatrANi ca bhavanti| (aiōn g165)
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios g166)
Izvarasya premnA svAn rakSata, anantajIvanAya cAsmAkaM prabho ryIzukhrISTasya kRpAM pratIkSadhvaM| (aiōnios g166)
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn g165)
yo 'smAkam advitIyastrANakarttA sarvvajJa Izvarastasya gauravaM mahimA parAkramaH kartRtvaJcedAnIm anantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn g165)
yo 'smAsu prItavAn svarudhireNAsmAn svapApebhyaH prakSAlitavAn tasya piturIzvarasya yAjakAn kRtvAsmAn rAjavarge niyuktavAMzca tasmin mahimA parAkramazcAnantakAlaM yAvad varttatAM| Amen| (aiōn g165)
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn g165)
itthaM taiH prANibhistasyAnantajIvinaH siMhAsanopaviSTasya janasya prabhAve gaurave dhanyavAde ca prakIrttite (aiōn g165)
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn g165)
te caturviMzatiprAcInA api tasya siMhAsanopaviSTasyAntike praNinatya tam anantajIvinaM praNamanti svIyakirITAMzca siMhAsanasyAntike nikSipya vadanti, (aiōn g165)
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn g165)
aparaM svargamarttyapAtAlasAgareSu yAni vidyante teSAM sarvveSAM sRSTavastUnAM vAgiyaM mayA zrutA, prazaMsAM gauravaM zauryyam AdhipatyaM sanAtanaM| siMhasanopaviSTazca meSavatsazca gacchatAM| (aiōn g165)
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs g86)
tataH pANDuravarNa eko 'zvo mayA dRSTaH, tadArohiNo nAma mRtyuriti paralokazca tam anucarati khaGgena durbhikSeNa mahAmAryyA vanyapazubhizca lokAnAM badhAya pRthivyAzcaturthAMzasyAdhipatyaM tasmA adAyi| (Hadēs g86)
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn g165)
tathAstu dhanyavAdazca tejo jJAnaM prazaMsanaM| zauryyaM parAkramazcApi zaktizca sarvvameva tat| varttatAmIzvare'smAkaM nityaM nityaM tathAstviti| (aiōn g165)
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos g12)
tataH paraM saptamadUtena tUryyAM vAditAyAM gaganAt pRthivyAM nipatita ekastArako mayA dRSTaH, tasmai rasAtalakUpasya kuJjikAdAyi| (Abyssos g12)
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
tena rasAtalakUpe mukte mahAgnikuNDasya dhUma iva dhUmastasmAt kUpAd udgataH| tasmAt kUpadhUmAt sUryyAkAzau timirAvRtau| (Abyssos g12)
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos g12)
teSAM rAjA ca rasAtalasya dUtastasya nAma ibrIyabhASayA abaddon yUnAnIyabhASayA ca apalluyon arthato vinAzaka iti| (Abyssos g12)
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn g165)
aparaM svargAd yasya ravo mayAzrAvi sa puna rmAM sambhAvyAvadat tvaM gatvA samudramedinyostiSThato dUtasya karAt taM vistIrNa kSudragranthaM gRhANa, tena mayA dUtasamIpaM gatvA kathitaM grantho 'sau dIyatAM| (aiōn g165)
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
aparaM tayoH sAkSye samApte sati rasAtalAd yenotthitavyaM sa pazustAbhyAM saha yuddhvA tau jeSyati haniSyati ca| (Abyssos g12)
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn g165)
anantaraM saptadUtena tUryyAM vAditAyAM svarga uccaiH svarairvAgiyaM kIrttitA, rAjatvaM jagato yadyad rAjyaM tadadhunAbhavat| asmatprabhostadIyAbhiSiktasya tArakasya ca| tena cAnantakAlIyaM rAjatvaM prakariSyate|| (aiōn g165)
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios g166)
anantaram AkAzamadhyenoDDIyamAno 'para eko dUto mayA dRSTaH so 'nantakAlIyaM susaMvAdaM dhArayati sa ca susaMvAdaH sarvvajAtIyAn sarvvavaMzIyAn sarvvabhASAvAdinaH sarvvadezIyAMzca pRthivInivAsinaH prati tena ghoSitavyaH| (aiōnios g166)
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn g165)
teSAM yAtanAyA dhUmo 'nantakAlaM yAvad udgamiSyati ye ca pazuM tasya pratimAJca pUjayanti tasya nAmno 'GkaM vA gRhlanti te divAnizaM kaJcana virAmaM na prApsyanti| (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
aparaM caturNAM prANinAm ekastebhyaH saptadUtebhyaH saptasuvarNakaMsAn adadAt| (aiōn g165)
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos g12)
tvayA dRSTo 'sau pazurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAzazca gantavyaH| tato yeSAM nAmAni jagataH sRSTikAlam Arabhya jIvanapustake likhitAni na vidyante te pRthivInivAsino bhUtam avarttamAnamupasthAsyantaJca taM pazuM dRSTvAzcaryyaM maMsyante| (Abyssos g12)
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn g165)
punarapi tairidamuktaM yathA, brUta parezvaraM dhanyaM yannityaM nityameva ca| tasyA dAhasya dhUmo 'sau dizamUrddhvamudeSyati|| (aiōn g165)
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
tataH paraM svargAd avarohan eko dUto mayA dRSTastasya kare ramAtalasya kuJjikA mahAzRGkhalaJcaikaM tiSThataH| (Abyssos g12)
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos g12)
aparaM rasAtale taM nikSipya tadupari dvAraM ruddhvA mudrAGkitavAn yasmAt tad varSasahasraM yAvat sampUrNaM na bhavet tAvad bhinnajAtIyAstena puna rna bhramitavyAH| tataH param alpakAlArthaM tasya mocanena bhavitavyaM| (Abyssos g12)
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs g86)
tadAnIM samudreNa svAntarasthA mRtajanAH samarpitAH, mRtyuparalokAbhyAmapi svAntarasthA mRtajanAH sarmipatAH, teSAJcaikaikasya svakriyAnuyAyI vicAraH kRtaH| (Hadēs g86)
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn g165)
tadAnIM rAtriH puna rna bhaviSyati yataH prabhuH paramezvarastAn dIpayiSyati te cAnantakAlaM yAvad rAjatvaM kariSyante| (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Unless the Lord had been my helper, my soul had almost dwelt in hell. (questioned)
The dead shall not praise thee, O Lord: nor any of them that go down to hell. (questioned)
And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell. (questioned)
This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. (questioned)
Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. (questioned)
