Aionian Verses
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol h7585)
All of his children came to try to comfort him, but he did not pay attention to what they said. He said, “No, I will still be mourning/crying when I die and go to be with my son.” So Joseph’s father continued to cry because of what had happened to his son. (Sheol h7585)
But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol h7585)
But Jacob said, “No, I will not let my son go down there with you. His [older] brother is dead, and he is the only [one of my wife Rachel’s] sons who is left! If something harms him while you are traveling, you would cause me, a gray-haired old man, to die because of sorrow.” (Sheol h7585)
If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol h7585)
I am an old gray-haired man. If you take this other one from me, too, and something harms him, you would cause me to die because of my sorrow.’ (Sheol h7585)
And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol h7585)
If he sees that the boy is not with us when we return to him, he will die. We will cause our gray-haired father to die because of his sorrow. (Sheol h7585)
But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol h7585)
But if Yahweh does something that has never happened before, if he causes the ground [that is under their feet] to open up and swallow these men [and their families] and all their possessions, and they fall into the opening and are buried while they are still alive, then you will know that these men have insulted Yahweh.” (Sheol h7585)
And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol h7585)
They fell into the opening in the ground while they were still alive, and all their possessions fell into the opening also. They disappeared, and the ground closed back up again. (Sheol h7585)
A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol h7585)
I will be very angry, and I will destroy them like a fire that will burn on the earth and all the way down to the place where dead people are [MET]; that fire will destroy the earth and everything that grows on it, and it will even burn what is down under the mountains. (Sheol h7585)
The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol h7585)
Yahweh, you cause some people to die, and you restore some people who are almost dead. For some people, [it seems that they will soon] go to where the dead people are, but you cause them to become healthy again. (Sheol h7585)
The cords of hell compassed me: the snares of death prevented me. (Sheol h7585)
I thought that I would die; it was as though death wrapped ropes around me; it was as though I was in a trap where I would surely die. [PRS, MET] (Sheol h7585)
Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol h7585)
Because you are wise, do to him what you think is best [for you to do], but do not allow him to become old [MTY] and then die [IDM] peacefully. (Sheol h7585)
Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol h7585)
But now you must [LIT] surely punish him. You are a wise man, so you will know what you should do to him. He is an old man [MTY], but be sure that he [loses/sheds] a lot of blood when you kill him [MTY].” (Sheol h7585)
As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol h7585)
Like [SIM] clouds (disperse/break up) and then disappear, people [die and] descend to the place where dead people are, and they do not return; (Sheol h7585)
He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol h7585)
[What there is to know about God] is greater than [the distance from earth to] heaven; so there is no way [RHQ] that you can [understand it all]. It is greater than [the distance from here to] the place of the dead; so it is impossible for you [RHQ] to know it all. (Sheol h7585)
Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol h7585)
[“Yahweh, ] I wish that you would put me safely in the place of the dead and forget about me until you are no longer angry with me. I wish that you would decide how much time I would spend there, and then remember [that] I [am there]. (Sheol h7585)
If I wait hell is my house, and I have made my bed in darkness. (Sheol h7585)
If my home will be the place where dead people are, where will I sleep in the darkness? (Sheol h7585)
All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol h7585)
After I descend to the place where the dead are, (will I be able to confidently expect anything good there?/I certainly will not be able to confidently expect anything good there.) [RHQ] [It will be as though] [RHQ] I and the things I hope for will descend with me into the dust [where the dead are].” (Sheol h7585)
They spend their days in wealth, and in a moment they go down to hell. (Sheol h7585)
Wicked people enjoy having good things all the time that they are alive, and they die quietly/peacefully and go down to the place of the dead. (Sheol h7585)
Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol h7585)
Just like the snow melts away when it is hot and there is no rain, those who have sinned disappear into the place where dead people are. (Sheol h7585)
Hell is naked before him, and there is no covering for destruction. (Sheol h7585)
God knows all about [those who are in] the place of the dead; there is nothing down there that prevents God from seeing what is there. (Sheol h7585)
For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol h7585)
I will not be able to praise you after I die [RHQ]; No one in the place of the dead praises you. (Sheol h7585)
The wicked shall be turned into hell, all the nations that forget God. (Sheol h7585)
Wicked people will all [die and] be buried in their graves, and [their spirits] will go to be with all those who have (forgotten about/rejected) you. (Sheol h7585)
Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol h7585)
because you, Yahweh, will not allow my soul/spirit to remain in the place where the dead people are; you will not allow me, your godly one, to stay there. (Sheol h7585)
The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol h7585)
[It was as though] the place where dead people are had ropes that were wrapped around me, or [it was as though] there was a trap [MET] that would [seize and] kill me. (Sheol h7585)
Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol h7585)
You saved/restored me when I was dying [MTY]. I was nearly dead, but you caused me to get well again. (Sheol h7585)
Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol h7585)
Yahweh, I call out to you, so do not allow me to be disgraced. I desire that wicked people will be disgraced; I want them to [soon die and] go down to the place where the dead people are. (Sheol h7585)
They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol h7585)
They are certain to die just like sheep, when a shepherd leads them away to be slaughtered. [PRS, MET] In the morning righteous people will rule over them, and then [those wealthy people will die and] their bodies will quickly decay in their graves; they will be where dead people are, far from their homes. (Sheol h7585)
But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol h7585)
But it is certain that God will rescue me so that I am not kept in the place of the dead. (Sheol h7585)
Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol h7585)
I desire/hope that my enemies will die suddenly; while they are still young, cause them to go down to the place where the dead people are. They they think evil things. (Sheol h7585)
For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol h7585)
You faithfully love me very much; you have prevented me from [dying and going to] the place where dead people are. (Sheol h7585)
For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol h7585)
I have experienced many troubles/difficulties, and I am about to die [MTY] and go where dead people are. (Sheol h7585)
Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol h7585)
No one can [RHQ] keep on living and never die; (No one can [RHQ] avoid going/Everyone will go) to the place of the dead. (Sheol h7585)
The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol h7585)
Everything around me [MET] caused me to think that I would die; I was very afraid that I would [die and go to] the place where dead people are. I was very distressed/worried and afraid. (Sheol h7585)
If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol h7585)
If I went up to heaven, you would be there. If I lay down in the place where the dead people are, you would be there. (Sheol h7585)
As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol h7585)
Like a log that is split and cut into small pieces [SIM], their shattered bones will be scattered [on the ground] near [other] graves. (Sheol h7585)
Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol h7585)
We will kill them [HYP] and get rid of them completely, [just] like [people who are buried in] graves are gone forever. While they are in good health, we will send them to the place where dead people are. (Sheol h7585)
Her feet go down into death, and her steps go in as far as hell. (Sheol h7585)
If you go where she goes [MTY], you will go down to where the dead people are. Her steps will lead you straight to the grave. (Sheol h7585)
Her house is the way to hell, reaching even to the inner chambers of death. (Sheol h7585)
The road to her house is the road to the grave. Those who enter her bedroom [PRS] will die as a result. (Sheol h7585)
And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol h7585)
But men who go to those women’s houses do not know that those who have gone there are now dead; they have descended down into the deepest parts of the place where dead people are. (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol h7585)
Yahweh knows [what is happening in] the place where dead people [DOU] are, so he certainly knows [RHQ] what people are thinking. (Sheol h7585)
The path of life is above for the wise, that he may decline from the lowest hell. (Sheol h7585)
Wise people walk on a road that leads up to a long life; they do not walk on a road that leads down to the place where dead people are. (Sheol h7585)
Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol h7585)
and it may save them from [going to] the place where dead people are. (Sheol h7585)
Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol h7585)
[It is as though] the place where the dead people are is always wanting more people to [die and] come there; and humans [SYN] are always wanting to acquire more things, [too]. (Sheol h7585)
Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol h7585)
The place where the dead people are; women who do not have any children; ground that needs water/rain; and a fire that always needs more wood. (Sheol h7585)
Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol h7585)
Whatever you are able to do, do it with all your energy, because [some time you will die], and in the place of the dead where you are going, no one works or plans to do anything or knows anything or is wise. (Sheol h7585)
Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol h7585)
Keep me [close to you], like [SIM] a seal on your heart, [or] like [SIM] a bracelet on your arm. Our love [for each other] is as powerful as death, it is as enduring as the grave. [It is as though] our love [for each other] bursts into flames and burns like a hot fire. (Sheol h7585)
Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol h7585)
[It is as though] [PRS] the place where the dead people are is eagerly looking for more Israeli people, opening its mouth to swallow them, and a huge number of people will be thrown into that place, including their leaders as well as a noisy crowd of people who enjoy living in Jerusalem. (Sheol h7585)
Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol h7585)
[He said to tell him], “Request me, Yahweh your God, to do something that will enable you to be sure [that I will help/protect you]. What you request can be [from a place that is] as high as the sky or as low as the place where the dead people are.” (Sheol h7585)
Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol h7585)
The dead people are [PRS] are eagerly waiting for you to come to the place where they are. The spirits of the world leaders will be delighted to welcome you; those who were kings of many nations [before they died] will stand up [to welcome you]. (Sheol h7585)
Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol h7585)
You were very proud and powerful, [but all] that ended when you died, along with the sounds of harps [being played in your palace]. [Now in your grave] maggots will be under you [like a sheet] [MET], and worms will cover you [like a blanket] [MET]. (Sheol h7585)
But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol h7585)
[But you were not able to do that]; instead, you were carried down to your grave, and you went to the place where the dead people are. (Sheol h7585)
For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol h7585)
You [boast] saying, “We have made an alliance with [the leaders of Egypt], so we will not be killed [in battles]; we will never go to the place where the dead people are. When the [army of Assyria] attacks us, they will never defeat us, because we have made [an agreement with Egypt] to protect us!” [But that agreement consists of] a lot of lies [DOU]. (Sheol h7585)
And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol h7585)
I will annul/destroy the agreement that you made [with the leaders of Egypt]. You thought that [because of that agreement] you would not be killed, and you would not go to the place where the dead are. [But] when the vast [army of Assyria] overwhelms you like a flood, they will trample you into the ground. (Sheol h7585)
I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol h7585)
I thought to myself, “Is it necessary for me to die and go to the place where the dead people are during this time of my life when I am still strong? Is Yahweh going to rob me of the remaining years that I [should live]?” (Sheol h7585)
For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol h7585)
Dead people [MTY] cannot praise you; they cannot sing to praise you. Those who have descended to their graves cannot confidently expect you to faithfully [do things for them]. (Sheol h7585)
And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol h7585)
You have given [fragrant] oil and lots of perfume to your god Molech, and you sent messengers to distant countries [to find other gods to worship]; you [even tried to] send [messengers] to the place of the dead [to search for new gods]. (Sheol h7585)
Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol h7585)
This is what I, Yahweh the Lord, say: ‘When that great tree was cut down, [it was as though] the springs that watered it mourned for it, because I caused the plentiful water [from the springs] to dry up. I caused [the mountains in] Lebanon to become black, and all the trees there to wither. (Sheol h7585)
I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol h7585)
I caused the people of other nations to tremble when they heard that tree fall to the ground. [They realized] that it would decay, like all people who die and are buried decay. And all the [leaders of other countries represented by] other beautiful trees in my garden in Eden and in Lebanon, were like beautiful trees [that were very proud]. They were ones which had roots that grew down deep into the [ground where there was plenty of] water. They were comforted when [the king represented by] [MET] that cedar tree was there with them in the place where the dead people are. (Sheol h7585)
For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol h7585)
The [leaders of other countries represented by] [MET] trees that grew in the shade of the huge tree, [the allies of] the great nation [that the cedar tree represents], had also joined those who had been killed by the sword and gone down to where the dead people are. (Sheol h7585)
The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol h7585)
In the place where the dead people are, mighty leaders [of other countries] will [make fun of the people of Egypt] and say, “They have come here to lie with us godless people who were killed by our enemies’ swords!”’ (Sheol h7585)
And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol h7585)
They will surely [RHQ] not be buried honorably like the soldiers who have died, whose shields were buried with their corpses, whose swords were placed on their skulls in the graves. While those godless people were alive, they had caused many people in the land to be terrified, so they were punished for their sins. (Sheol h7585)
I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol h7585)
I certainly will not [RHQ] save you from being killed and from going to the place where the dead people are. I will [RHQ] cause you to be afflicted by plagues and to die and be buried in graves. I will not be merciful [to you]. (Sheol h7585)
Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
If they dig deep pits in the ground, or if they try to climb up to the sky [in order to escape], I will reach out and grab them. (Sheol h7585)
And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol h7585)
Jonah said, “Yahweh, when I was greatly distressed [here], I prayed to you, and you heard what I [prayed]. When I was [about to descend way down into] the place where dead people go, you heard me when I called out [for you to help/save me]. (Sheol h7585)
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol h7585)
If people [trust in their wealth], they will deceive themselves, and proud people are never able to rest. [It is as though] the greedy people [of Babylonia open their mouths] as wide as the place where dead people are, and they never have enough, like [the place where] dead people go never has enough dead people [PRS]. The [armies of Babylonia] conquer many nations for themselves, and capture all their people. (Sheol h7585)
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna g1067)
But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna g1067)
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna g1067)
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna g1067)
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna g1067)
Do not be afraid of people who [are able to] kill your body [SYN] but are not able to destroy your soul. Instead, fear [God because] he is able to destroy both a [person’s] body and a [person’s] soul in hell. (Geenna g1067)
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs g86)
[also have something to say to] you [people who live in] Capernaum [city] [MTY]. (Do not [think that] you will be honored {that [God] will honor you} in heaven!/Do you think that you will be honored {that [God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary, after you die, you will be sent] {[God] will send you} down into the place where [sinful people] will be punished {he will punish sinful people} [forever. God destroyed the ancient city of] Sodom [because the people who lived in that city were extremely wicked]. If I had performed in [Sodom the miracles that I performed in your city, the people there would have turned away from their wicked behavior and] their [city] [MET] would still exist now [MTY]. But you, [although I did miracles in your city, you did not turn from your wicked behavior]. (Hadēs g86)
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
[God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
[Some people are like the soil that had the roots of] thorny [weeds] in it. They hear God’s message, but they desire to be rich, [so they] worry [only] about [MTY, PRS] material things. As a result, they [PRS] forget [God’s] message, and they do not do [IDM] the things that God wants them to do. (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
The enemy who sowed the weed seeds represents the devil. The [time when the reapers will] harvest [the grain] represents the time when the world will end. The reapers represent the angels. (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
The weeds are gathered and burned. {The reapers gather the weeds. Then they burn them.} That represents [the judging of people, which God will do] when the world will end. [It will be like this]: (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
[What they did in separating the good fish from the bad ones] is like [what will happen to people] when the world ends. The angels will come [to where God is judging people], and will separate the wicked [people] from the righteous [ones]. (aiōn g165)
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
I will also tell you this: You are Peter, [which means rock]. [You are like] a rock. What you [and your fellow apostles teach] (OR, [what] you [do]) [will be like a foundation on which I] will create congregations of people who [believe in] me. And the demons [PRS], [who live] where the dead people who lived evil lives are, will not be able to [come and] prevent [MET] [me from doing] that.” (Hadēs g86)
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
So, if you [are wanting to use] one of your hands or feet to sin, [stop using that hand or foot! Even if you have to] cut it off [to avoid sinning, do it] [MET]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you are maimed or lame and do not have a hand or a foot. But it is not good that you continue to have your two hands and two feet [and do] [MTY] [the sinful things you want to, and as a result], you are thrown into [hell], where there is eternal fire burning. (aiōnios g166, questioned)
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna g1067)
If what you see you [makes you want] to sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [to avoid sinning, do it] [HYP]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you have only one eye. But it is not good that you continue to have your two eyes [and do the sinful things you want to, and as a result], you are thrown {God throws you} into hell where there is eternal fire burning.” (Geenna g1067)
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios g166)
[As Jesus was walking along, a young] man approached him and said [to him], “Teacher, what good [deeds] must I do in order to live [with God] eternally?” (aiōnios g166)
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios g166)
[God will reward] those who, because of being my [disciples], have left [behind] a house or plot of ground, [their] brothers, [their] sisters, their father, their mother, their children, [or any other family] [MTY] [members]. [God] will give them 100 times [as many benefits as they have given up]. And they will live [with God] eternally. (aiōnios g166)
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
He saw a fig tree near the road. [So he went over to it to pick some figs to eat]. But when he got close, he saw that there were no [figs on the tree]. There were only leaves on it. So [to illustrate how God would punish the nation of Israel], he said to the fig tree, “May you never again produce figs!” As a result, the fig tree withered that night. (aiōn g165)
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna g1067)
“You are hypocrites, you men who teach the [Jewish] laws and you Pharisees! Your punishment will be terrible, because you exert yourselves very much to get [even] one person to believe what you teach. For instance, you travel across seas and lands [to distant places] in order to do that. And [as a result], when one person [believes what you teach], you make that person much more deserving to go to hell than you yourselves [deserve to].” (Geenna g1067)
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna g1067)
[You people are so wicked] You are [as dangerous as poisonous] snakes [DOU, MET]! (You [foolishly] think that you will escape being punished in hell!/Do you [foolishly] think that you will escape when [God] punishes [wicked people] in hell?) [RHQ] (Geenna g1067)
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn g165)
[Later], as Jesus was sitting alone on [the slope of] Olive [Tree] Hill, [we] disciples went to him and asked him, “When will this happen [to the buildings of the Temple? Also, tell us what will happen to indicate that you are about to] come again, and [to indicate] that this world is ending?” (aiōn g165)
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios g166)
Then I will say to those on my left, ‘You people who have been cursed [by God] {whom God has cursed}, leave me! Go into the eternal fire that God has prepared for (the devil/Satan) and his angels! (aiōnios g166)
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios g166)
Then those people [on my left] will go away to the place where [they] will be punished {[God] will punish them} eternally, but the righteous people will go to where they will live forever [with God].” (aiōnios g166)
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn g165)
Teach them to obey everything that I have commanded you. And remember that [by the Spirit] I will be with you always, until the end of [this] age.” (aiōn g165)
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn g165)
they desire to be rich, and they desire to own many other things. So they worry [only] about material things. The result is that they forget [God’s] message and they do not do [the things that God wants them to do]. (aiōn g165)
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna g1067)
[So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna g1067)
If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna g1067)
If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios g166)
As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting. (aiōn g165, aiōnios g166)
will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn g165)
[But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn g165)
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn g165)
He will be the King of [the] Jews, the descendants [MTY] of [your ancestor] Jacob, forever. He will rule as king forever!” (aiōn g165)
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn g165)
He promised to Abraham and all our other ancestors who descended from him that he would act mercifully toward them forever.” (aiōn g165)
As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn g165)
Long ago God caused his prophets to say that he would do that. (aiōn g165)
And they besought him that he would not command them to go into the abyss. (Abyssos g12)
[The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos g12)
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs g86)
[I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios g166)
[One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna g1067)
But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna g1067)
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn g165)
When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn g165)
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios g166)
[So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios g166)
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs g86)
In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs g86)
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios g166)
A [Jewish] leader asked [Jesus], “Good teacher, what shall I do in order to have eternal life?” (aiōnios g166)
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn g165)
Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn g165)
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn g165)
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios g166)
As a result, everyone who believes/trusts in me will have eternal life.” (aiōnios g166)
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios g166)
God loved us people [MTY] in the world so much that he gave his only Son [as a sacrifice for us], in order that everyone who believes in him would not be separated from God forever. Instead, they would have eternal life. (aiōnios g166)
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
Those who trust in [God’s] Son have eternal life. But those who reject God’s Son will never have [eternal] life. Instead, God is angry with them [and he will surely punish them]. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
[If you help them to accept my message], I will reward you [MET], [as an owner of a field] pays those who harvest the crops. Because of your work, people will gain eternal life.’ [I have been telling people God’s message. That is like] [MET] a man who plants seeds. [You will help people to accept my message. That will be like] [MET] harvesting crops. [When that happens], both you and I will rejoice. (aiōnios g166)
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios g166)
Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios g166)
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios g166)
You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios g166)
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios g166)
Stop desiring food that will soon spoil! Instead, desire to get [spiritual] food that will last forever! Yearn for eternal life! That is what I, the one who came from heaven, will give you. God [my] Father has shown that he approves of me [enabling me to do that].” (aiōnios g166)
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios g166)
[Long ago in the desolate area when those who were bitten by snakes looked at the bronze replica of a snake, they were healed] [MET]. What my Father wants is that [similarly] everyone who looks at [what] I [have done] and believes in me will have eternal life. I will cause them to become alive again (on the last day/on the day [when I judge everyone]) [MTY].” (aiōnios g166)
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios g166)
Listen to this carefully: Everyone who believes ([my message/in me]) has eternal life. (aiōnios g166)
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn g165)
I am the one who came down from heaven to enable people to have [spiritual] life. If people take what I will give them, they will live forever. What I will give them is my flesh, which I will give to [all the people in] [MTY] the world in order that they may have [spiritual] life.” (aiōn g165)
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios g166)
Those who eat my flesh and drink my blood have eternal life, and I will cause them to become alive again at (the last day/the [judgment] day), (aiōnios g166)
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn g165)
[I am] the true bread that came down from heaven. Although our ancestors ate [manna], they [later] died [anyway]. But those who eat this bread will live forever.” (aiōn g165)
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
Simon Peter replied to him, “Lord, [we] will not [leave you], [because] (there is no other person [like you] to whom we can go!/what other person is there like [you] to whom we can go?) [RHQ] You have the message about eternal life! (aiōnios g166)
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn g165)
A slave is not a permanent member of a family. But a son is a member of a family forever. [Similarly, you say you are members of God’s family because you are descendants of Abraham, but really, because you are like slaves of your sinful desires, you are no longer permanent members of God’s family]. (aiōn g165)
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn g165)
But the truth is that anyone who obeys what I say will never die!” (aiōn g165)
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn g165)
Then the Jewish [leaders] [SYN], [thinking that he was talking about ordinary death and not about spiritual death], said to him, “Now we are sure that a demon [controls] you! Abraham and the prophets died [long ago]! But you say that anyone who obeys what you teach will never die! (aiōn g165)
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn g165)
No one has ever enabled a man to see who was blind when he was born [like I was]. That has never happened since the world began! (aiōn g165)
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn g165)
Furthermore, all those who believe in me while they are alive, [their souls] will not die [forever]. Do you believe that?” (aiōn g165)
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios g166)
Anyone who strongly wants to keep on living [here on earth] will surely lose his life forever. But anyone who is willing to die [HYP] [for my sake] will surely gain eternal life. (aiōnios g166)
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
[Someone in] the crowd answered him, “We understand from the Scriptures that the Messiah will live forever. So why do you say that the one who came from heaven, [who is the Messiah], will be lifted up {that [men] will lift up the one who came from heaven, [who is the Messiah], } on a cross? What kind of man who came from heaven are you [talking about]? (OR, That’s not the [kind] of Messiah [we are expecting]!)” (aiōn g165)
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios g166)
I know that [paying attention to] what he has instructed us [leads to] eternal life. So whatever I say is exactly (OR, only) what [my] Father has told me to say.” (aiōnios g166)
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn g165)
Peter said, “I will never, ever, [allow you to] wash my feet!” Jesus replied to him, “If I do not wash you, you cannot continue (to be my [disciple/to belong to] me).” (aiōn g165)
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn g165)
Then I myself will request [my] Father, and he will send you someone else who will (encourage/be like a legal counsel for) you. (aiōn g165)
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios g166)
You gave me authority over all people, in order that I might enable all those whom you chose [to come] to me to live eternally. (aiōnios g166)
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
[The way for people] to live eternally is for them to know that you are the only true God, and to know that [I], Jesus, am the Messiah, the one you have sent. (aiōnios g166)
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs g86)
You will not allow my spirit to remain in the place where the dead are. You will not [even] let my body decay, [because] I am devoted to you and always obey [you]. (Hadēs g86)
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs g86)
David knew beforehand [what God would do], so he [was able to] say that God would cause the Messiah to live again [after he died]. He said that God would not let the Messiah remain in the place of the dead, nor let his body decay.” (Hadēs g86)
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn g165)
Jesus must stay in heaven until the time when God will cause all that he has created to become new. Long ago God promised [to do that, and] he chose holy prophets to tell [that to people]. (aiōn g165)
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios g166)
Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios g166)
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios g166)
While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios g166)
To the Lord was his own work known from the beginning of the world. (aiōn g165)
I [caused my people to know about them] long ago.” (aiōn g165)
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
[People] cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. [Therefore, we should recognize that] God is powerful, [completely different from all that he created]. So no one has a basis for saying, [“We never knew about God].” (aïdios g126)
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
Also, they [chose to worship] false [gods] instead (of admitting/of choosing to believe) what is true [about] God. They worshipped and served things [that God] created instead of [worshipping and serving God himself], the one who created [everything. They did this even though] he [deserves that those he created] would forever praise him. Amen!/May it be so! (aiōn g165)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios g166)
[Specifically], some people, by continuing to doing good things, strive to be highly honored [by God] [DOU] and to receive a life that will not end. [God will reward them by enabling them] to live forever. (aiōnios g166)
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios g166)
He did that in order that just like people everywhere inevitably sin, [which results in their] dying [MET, PRS], people everywhere might inevitably experience God’s acting kindly towards them in a way they do not deserve [MET, PRS] by [erasing the record of their sins]. [The result is that people can] live eternally because of what Jesus Christ our Lord [did for them]. (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios g166)
But you have been freed {[God] has freed you} from [letting the desire to] sin control you. You have become [as though you are] [MET] the slaves of God. So now the result is that God has caused you to completely belong to him and, as a result, you will live eternally. (aiōnios g166)
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios g166)
[What people receive for] sinning [is that they are] eternally separated from God. That is [like] wages that [people receive] [MET]. But what God gives us is a gift. What he gives us is that we live eternally because of [our relationship with] (OR, because [we are united to]) Christ Jesus our Lord. (aiōnios g166)
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn g165)
It was our ancestors, [Abraham, Isaac, and Jacob, whom God chose to found our nation]. And, [most importantly], it was from us Israelites that the Messiah received his human nature. [Nevertheless, most of my fellow Israelites have rejected Christ], who is the one who controls all things! He is God, the one who is worthy that we praise him forever! This is true! (OR, Amen!) (aiōn g165)
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos g12)
“Or [you should not think inwardly], ‘(Someone will have to go down and enter the place where [the spirits] of dead persons are!/Who will go down and enter the place where [the spirits] of dead persons are?)’ [RHQ]” That is to say, someone will have to [go down and] bring Christ up [from there to bring the message of salvation to us. You should not say that because Christ has already come down to save us, and has already become alive after he died]! (Abyssos g12)
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē g1653)
God has declared and proved that all people, [both Jews and non-Jews] [MET], disobey ([him/his laws]). He has declared that because he wants to act mercifully towards us all. (eleēsē g1653)
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn g165)
God [is the one who created] all things. He is also the one who [sustains all things]. The reason that he created them was that [everything he created might praise] him. May [all people] honor him forever! (May it be so!/Amen!) (aiōn g165)
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn g165)
Do not let anything non-Christian determine how you should act. Instead, let God change your [way of life] by making your way of thinking new, in order that you may know what he wants you to do. That is, you will know what is good, and you will know what pleases [God], and you will know how to be all that he wants you to be. (aiōn g165)
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios g166)
As [I] proclaim [the good message about] Jesus Christ, [I tell about God], the one who is able to strengthen you [spiritually]. I also proclaim the [truth] that was not revealed {which [God] did not reveal} in all previous ages/times (aiōnios g166)
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios g166)
but which has now been {which [he] has now} revealed. [I, along with others, have proclaimed] what the prophets wrote [about Christ]. We are doing what the eternal God commanded [us(exc)/me to do]. We want [people in] all ethnic groups to know [Christ] so that they can believe [in him] and obey [him]. (aiōnios g166)
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn g165)
[I desire that by] Jesus Christ [enabling us, we] will forever praise the one who alone is God, who alone is [truly] wise. (May it be so!/Amen!) (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn g165)
So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn g165)
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn g165)
I do teach a message that people who are [spiritually] mature [consider to] be wise. But I do not teach a message that unbelievers [consider to be] wise. I also do not teach a message that unbelieving rulers in the world consider to be wise. [What they think about it does not matter], because [some day] (they will lose their power/not be ruling any more). (aiōn g165)
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn g165)
Instead, I teach about what God planned wisely [long ago]. It is something that people did not know about previously because [God] did not reveal it previously. But God determined before he created the world that he would greatly benefit us by his wise plan. (aiōn g165)
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
None of those who rule this world knew that wise plan. If they had known it, they would not have nailed our wonderful Lord to the cross. (aiōn g165)
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Some among you think that you are wise because unbelievers thought you were wise previously. Stop deceiving yourselves. [If you really want to be wise, by accepting what God considers to be wise] you should [be willing to let unbelievers consider that you are] foolish [IRO]. (aiōn g165)
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn g165)
So if [I, Paul, think that by] eating a certain food I might cause a fellow believer to be ruined spiritually, I will never eat such food again. I do not want to cause any fellow believer (to be ruined spiritually/to stop believing in Christ). [And you should] ([do as I do/imitate my example]). (aiōn g165)
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn g165)
All those things [that happened to our ancestors long ago] are examples for us. [Moses] wrote those things to warn us [who are living at this time which is near the end]. We are the people for whom God has done [the things that he decided to do in] the previous periods of time. (aiōn g165)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
Death [APO] will not win a victory over us. Death will not be able to hurt us. (Hadēs g86)
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn g165)
[Satan, who is] the one [who rules] this world, controls the thoughts of those unbelievers. He prevents them from understanding the message about how wonderful Christ is. [They are not able to understand that] Jesus is like God [in every way]. (aiōn g165)
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios g166)
[I know that] all these troubles that [happen to us in this life are] not significant and will not last forever. [When we think of] the glorious things [that God is preparing] for us [to enjoy] forever [in heaven], all [our suffering now] is not important. (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios g166)
That is why we say, “We will not continue thinking about [all the suffering that we] are experiencing now. Even though [we] cannot see [all the things that God has prepared for us in heaven], those are what we should be thinking about.” [That is how we should think], because [all these troubles] that [we(exc)] have [now] will last only a short time. But what [we will have in heaven], what [we] cannot see [now], will last forever. (aiōnios g166)
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
We know that [these bodies] we live in [here in this world are like] [MET] tents. [They are like temporary living/dwelling places]. [So we should not be concerned about what happens to our bodies]. We know that if we are killed {if [someone] kills us}, God will give us [permanent living places. Those permanent living places] [MET] will not be houses that people have made. They [will be new bodies in which we will live forever] in heaven. (aiōnios g166)
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn g165)
[Those who give willingly and cheerfully will be rewarded like the man about whom] it is written {[about whom] (someone/the Psalmist) wrote} in the Scriptures, He generously [helps others], [he gives to those] who are poor. [God will remember] the good things that he did, [and reward him with] good things forever. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn g165)
God, who is the Father of our [(inc)] Lord Jesus, and who is the one [whom we should] praise forever, knows that I am not lying [about this]. (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn g165)
Christ offered himself [as a sacrifice] in order that [he might remove the guilt for] our sins. He did that in order that he might enable us to not [do the evil things that people who do not know him] do. [He did this] because God, who is our Father, wanted it. (aiōn g165)
To whom is glory for ever and ever. Amen. (aiōn g165)
[I pray that people will] praise God forever. (May it be so!/Amen!) (aiōn g165)
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios g166)
[God] will punish eternally those who do what their self-directed natures urge them to do. But those who please [God’s] Spirit will live forever [with God] because of what [God’s] Spirit does for them. (aiōnios g166)
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn g165)
[There], Christ is the supreme ruler over every powerful spirit of every level of authority. His rank is much higher than any powerful spirit can receive, not only now, but forever. (aiōn g165)
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn g165)
You were acting in the same [evil] way as those who oppose Christ [MTY] act. That is, you were behaving in the [evil] ways [that Satan wanted you to behave]. He rules over evil spiritual beings that no person can see [MTY]. He is the spirit who now powerfully controls the people who disobey God. (aiōn g165)
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn g165)
in order that he might show to everyone at all times in the future that he has acted toward us in an extremely kind way because of what Christ Jesus [did for us]. (aiōn g165)
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn g165)
and to enable everyone to understand clearly how God accomplished what he planned. God, who created everything, [has now revealed] this message, which he never revealed to anyone before. (aiōn g165)
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn g165)
That is what God had always planned, and it is what he accomplished by what our Lord Jesus [has done]. (aiōn g165)
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn g165)
Because of our relationship with Christ Jesus, may all (believers/those who belong to him) praise him forever. (Amen!/May it be so!) (aiōn g165)
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn g165)
You must do this because the fighting that we [believers] do is not only against human beings [SYN]. Instead, we are also fighting against evil spirits who rule and have authority over all that is evil [MET] in the world. And we are fighting against evil spirits who are in heavenly places (OR, everywhere). (aiōn g165)
Now to God and our Father be glory world without end. Amen. (aiōn g165)
[So], praise God our Father forever and ever! Amen! (aiōn g165)
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn g165)
[We did not know this message previously; that is, God] concealed it from [the people who lived in all] the previous ages, but he has now revealed it to his people. (aiōn g165)
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios g166)
[Our Lord Jesus] will forbid them from ever coming near to him and near to the glory which he has [because he is so] powerful (OR, the glory that is manifested by his power). He will cause those people to suffer forever. (aiōnios g166)
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios g166)
Our Lord Jesus Christ himself and God, our Father, loves us and encourages us and causes us to confidently expect [to receive] the eternal things that [he has promised to give to us] as a result of [Christ] acting kindly toward us in a way we did not deserve. (aiōnios g166)
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios g166)
Yet Christ Jesus acted mercifully to me in order that he might demonstrate [to people that he is perfectly patient with them]. He did that by his being patient with me, one who has sinned worse than everyone else. He wanted what he did for me (to be an example/to demonstrate his patience) to people who would [later] believe in him, and as a result would live forever. (aiōnios g166)
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn g165)
I desire that people will honor and praise the only [true] God forever! Even though no one can see him, he is the King who rules for all time, who will never die! (Amen!/That is true!) (aiōn g165)
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
Try earnestly and with all your energy/strength [MET] to live in accordance with what you believe. [Continue to do your tasks well in order that] you will know for sure that you will live eternally. Remember that [God] chose you to [live with him], and that when many elders were listening you said strongly ([what you believe/that you trust in Christ]). (aiōnios g166)
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios g166)
He is the only one who will never die, [and he lives in heaven surrounded by] light [that is so bright that] no one can approach it! He is the one whom no person has ever seen and whom no person is able to see! My desire is that all people will honor him and that he [will rule] powerfully [MTY] forever! (May it be so!/Amen!) (aiōnios g166)
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn g165)
Tell [the believers] who are rich here in this present world that they should not be proud, and that they should not trust in their many [possessions], because they cannot be certain [how long they will have them]. Teach them that instead of [trusting in their wealth, they should trust] in God. He is the one who generously gives us everything we have in order that we may enjoy it. (aiōn g165)
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios g166)
[God] saved us and chose us to conduct our lives in a pure way. It was not our doing good deeds/actions [that caused him to do this for us—something] that we did not deserve. Instead, before (time began/he created the world) he purposed/planned to [be kind to us] as a result of what Christ Jesus [would do for us]. (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios g166)
Therefore I [willingly] endure all [that I am suffering] for the sake of those [whom God has] chosen. [I do this] in order that Christ Jesus will save them, too, and that they will be forever with [him in the] glorious [place where he is]. (aiōnios g166)
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn g165)
[I say that] because Demas has left me. He wanted very much [the good things that he might enjoy] [MTY] in this world [right now], and so he went to Thessalonica [city]. Crescens [went to serve the Lord] in Galatia [province], and Titus went to Dalmatia [district]. (aiōn g165)
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn g165)
[Therefore, I am sure that] the Lord will rescue me from everything that is truly evil and will bring me safely to heaven, where he rules. Praise him forever! (Amen!/May it be so!) (aiōn g165)
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios g166)
[As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios g166)
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn g165)
God teaches/tells us [PRS] how to stop doing what he dislikes, and to stop desiring the things that (ungodly people/people who habitually do things that do not please God) desire [MTY]. He wants us to control our behavior and to do what is right and to do what pleases him while we live in this present age/time. (aiōn g165)
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios g166)
He wanted to erase the record of our sins even though we did not deserve that, and he wanted us to receive all that [God desires] to give us. [These are the things that we] confidently expect to receive when we live [with him] eternally. (aiōnios g166)
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios g166)
Perhaps the reason that [God permitted] Onesimus to be separated from {to leave} you for a little while was that [he would believe in Christ, and as a result] you would have him (back/with you) forever! (aiōnios g166)
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn g165)
But now when this final age [is beginning], God has communicated to us [just once] by means of what (his Son/the man who was also God) [said and did. God] appointed him in order that he would possess everything [that truly belongs to God. God also appointed] him in order that he would create the universe. (aiōn g165)
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn g165)
But on the other hand, [in the Scriptures it is written that God said] this to his Son: You [(sg)] who are [also] God will rule forever [MTY], and you will reign righteously over your kingdom [MTY]. (aiōn g165)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
And he also said [to Christ what the Psalmist wrote] in another Scripture passage, You are a priest eternally just like Melchizedek was a priest. (aiōn g165)
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios g166)
By becoming (all [that] God intended him to be/perfect), [he has now] become fully qualified [to be our Supreme Priest. As a result, he is the one who saves] eternally all who obey him. (aiōnios g166)
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
[I am referring to the teaching about what] various [Jewish and Christian] rituals for purifying people [signify. I am referring to the teaching about how elders enable people to receive spiritual gifts by] laying hands [on them] [MTY]. [I am referring to the teaching that God will] ([cause] those who have died to live again/raise people from the dead). And [I am referring to the teaching that God] will judge [some people and punish them] eternally. (aiōnios g166)
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn g165)
They have experienced that God’s message is good. And by what they have experienced [now], they know how [God will work] powerfully in the future. If those people reject [the message about Christ], it will not be possible for anyone to persuade them to turn away from their sinful behavior again! (aiōn g165)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn g165)
Jesus went [into God’s presence] ahead of us [(inc)] to [help] us when he became a Supreme Priest eternally in the way that Melchizedek was a Supreme Priest. (aiōn g165)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
[We know this] since [God] confirmed it in [the Scripture passage in which he said to his Son], You [(sg)] are a priest eternally just like Melchizedek was a priest. (aiōn g165)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
However, when he [appointed Christ to be a priest], it was by these words that [the Psalmist wrote in Scripture]: The Lord has solemnly declared [to the Messiah], —and he will not change his mind— “You will be a priest forever!” (aiōn g165)
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn g165)
But because [Jesus] lives eternally, he will continue to be a Supreme Priest forever. (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
[We need a Supreme Priest like] him, because in the laws [that God gave Moses] [PRS] the ones who would be appointed to be priests would be men who tended [to sin easily]. But [God] solemnly [declared] [PRS] after [he had given] his laws [to Moses] that [he would appoint] (his Son/the man who is also God) [to be a Supreme Priest. Now] ([his Son/the man who is also God]) has forever become all that God intends him to be. (aiōn g165)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
[When a Supreme Priest goes into the inner room in the tent each year, he takes] goats’ blood and calves’ blood [to offer as a sacrifice]. But Christ did not [do that. It was as though] he went into that very holy place only once, taking his own blood with him. By doing that, he eternally redeemed us. (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
[So, because we know what] Christ [accomplished when] his blood flowed [when he died for us] [PRS, MTY], we will be very certain that we are not guilty [of having] done those things [that those who are spiritually] dead do. [As a result], we can serve God, who is all-powerful. [The priests always offer to God animals] with no defects. Similarly, when Christ offered himself [as a sacrifice] to God, he was sinless [MET]. He did that as a result of [God’s] eternal Spirit [helping him]. (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
[By] dying [for us], [Christ] ([redeemed/] free from the penalty for their sins) even those who disobeyed the [conditions of] (OR, [during the time of]) the first covenant. So, [because] no [one could be made perfect by obeying the old covenant], now Christ establishes [between God and people] a new covenant. He does that in order that those whom God has chosen may eternally have [the blessings that God] has promised them. (aiōnios g166)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
[If that were so], he would have needed to suffer [and shed his blood] repeatedly since [the time when God] created the world. But instead, in this final age, [Christ] has appeared once in order that by sacrificing himself he could cause [that people] no longer will be [punished for their] sins. (aiōn g165)
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn g165)
It is because we trust in God that we understand that he formed the universe by commanding [it to exist]. The result is that the things that we see were not made from things that already existed. (aiōn g165)
Jesus Christ, yesterday, and today; and the same for ever. (aiōn g165)
Jesus Christ [is] the same now as he was previously, and he will be the same forever. (aiōn g165)
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios g166)
Jesus [provides for us], [protects us, and guides us as] a great shepherd does for his sheep [MET]. And God, who gives us [inner] peace, brought our Lord Jesus back to life. By doing that, God ratified his eternal covenant with us by the blood [that flowed from Jesus when he died on the] cross. (aiōnios g166)
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn g165)
So I pray that God will equip you with everything good [that you need in order] that you may do the things that he desires. May he accomplish in our lives whatever he considers pleasing as a result of Jesus Christ [equipping us]. May Jesus Christ be praised forever. (Amen!/May it be so!) (aiōn g165)
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna g1067)
[Just like a fire damages a forest] [MET], when we say things that are evil, [we harm many people]. What we say [MTY] reveals that we are very evil. What we say contaminates/defiles everything that we think and do [PRS, MET]. [Just like a flame of fire easily] causes [the whole surrounding area] [MET] to burn, what we say [MTY] can cause [others] to want to do evil. It is the devil himself [MTY] who causes us to say evil things. (Geenna g1067)
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn g165)
[I ask you to do this, because you now have] a new life [MET]. It was not [by means of] something that will perish that you received this new life. Instead, it was [by means of] something that will last forever; that is, by believing the life-giving and enduring message of God. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn g165)
but God’s message endures/lasts forever. This message [that endures/lasts] is the message [about Christ] that was proclaimed to you. (aiōn g165)
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn g165)
Those who speak [to the congregation] should do that as though they are speaking the [very] words of God. Those who do kind things to others should do it with the strength that God gives them, in order that God may be honored by all this {that all this may honor God} as Jesus Christ [enables us to do it. I pray that we will] praise [God] (OR, [Jesus]) and allow him [to rule over us] forever. (May it be so!/Amen!) (aiōn g165)
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios g166)
God is the one who kindly helps us in every [situation], and [he is the one] who chose us to share his eternal glory/greatness [in heaven] because of our relationship with Christ. [And] after you have suffered for a while [because of things that people do to harm you], he will remove your spiritual defects/imperfections, he will strengthen you [spiritually] [DOU], and he will support you [emotionally]. (aiōnios g166)
To him be glory and empire for ever and ever. Amen. (aiōn g165)
[I pray/desire that] he will [rule] powerfully forever. (May it be so!/Amen!) (aiōn g165)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
and [God] will very wholeheartedly welcome you into the place where our Lord and Savior Jesus Christ will rule [his people] forever. (aiōnios g166)
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō g5020)
God destroyed [LIT] the angels who sinned. He threw them into the worst place in hell and imprisoned them [there] in darkness in order to keep them there until he judges [and punishes them]. (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn g165)
[Instead, live in such a manner that you] experience more and more our Savior Jesus Christ being kind [to you], and that you get to know him [better and better]. 2 Peter 3:18b [I pray/desire that Jesus Christ] will be honored both now and forever! (aiōn g165)
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios g166)
Because he came here [to the earth] and we have seen him, we proclaim to you clearly that the one whom we have seen is the [one who] has always lived. He was [previously] with his Father in heaven, but he came to live among us. (aiōnios g166)
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn g165)
The [godless people in] the world [MTY], along with what they desire, will disappear, but those who do what God wants [them to do] will live forever! You know that it is now the final period of this age when there are liars who deny that Jesus is God’s Chosen One. But you have the power of God’s Spirit and you know what is true and what is false. So continue to live according to the true message that you heard when you began to believe in Christ, in order that you may continue to live united both to God’s Son and to the Father. (aiōn g165)
And this is the promise which he hath promised us, life everlasting. (aiōnios g166)
And what God told us is that [he will cause us] to live forever! (aiōnios g166)
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios g166)
Those who hate [any of] their fellow believers, [God considers] [MET] them [to be] murderers. And you know that no murderer has eternal life. (aiōnios g166)
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios g166)
This is what [God] says [to us]: “I have given you eternal life!” We will live forever if we have a close relationship with his Son. (aiōnios g166)
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
I have written this [letter] to you who believe that Jesus is [MTY] (God’s Son/the one who is also God) in order that you may know that you have eternal life. (aiōnios g166)
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios g166)
We also know that (God’s Son/the one who is also God) has come [to us], and [we know] that he has enabled us to know God, the one who is really/truly God. So now we have a close relationship with [God because] we belong to Jesus Christ, the one who is the (Son of/man who is also) God. Jesus Christ is truly God, and [he is the one who enables us to have] eternal life. (aiōnios g166)
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn g165)
All of us [believe God’s] true message. It is in our ([inner beings/hearts]) and we will continue [to believe it] forever! (aiōn g165)
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios g126)
And there were [many] angels to [whom God assigned/gave positions of authority in heaven]. But many did not continue to rule with authority [in those positions]. Instead, they abandoned the place that [God] gave them to live [in heaven]. So God has put those angels in chains forever in the darkness [in hell. They will stay there] until the great day when [God] will judge [and punish] them. (aïdios g126, questioned)
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
Similarly, the people who lived [MTY] in Sodom and Gomorrah [cities] and the nearby cities committed sexual immorality. They sought all kinds of sexual relations that differ [from what God permits. So God destroyed their cities. What happened to those people and those angels] shows that [God will] punish [people, such as the ones who teach false doctrine], in the eternal fire [of hell]. (aiōnios g166, questioned)
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn g165)
They are [restless] [MET], [like] the pounding waves of the ocean. [Just like] waves [produce foul-smelling] foam on the shore, [those teachers of false doctrine do] shameful [MTY] [deeds. We cannot depend/rely on them to show us how to conduct our lives] [MET], [just like we cannot depend/rely on] (meteors/falling stars) [to show us the way when we travel]. [God] has reserved intense darkness for them forever [in hell]. (aiōn g165, questioned)
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios g166)
Keep conducting your lives in [a way that is appropriate for those whom] God loves. Keep constantly expecting that our Lord Jesus Christ will [act] mercifully toward you. Keep expecting that until [the time when we begin] living eternally [with him]. (aiōnios g166)
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn g165)
He is the only true God. He has saved us as a result of what Jesus Christ our Lord [did for us]. God was glorious and great and mighty and he [ruled] with great authority before time began. [He is still like that], and [he will remain like that] forever! (Amen!/That is true!) (aiōn g165)
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn g165)
He is [the one who] has caused us to become people whose lives God rules, and he has made us to be priests [who serve] God his Father. [As a result of this, we acknowledge that] Jesus Christ is eternally divine and eternally powerful. (Amen!/That is true!) (aiōn g165)
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn g165)
The living [creatures praise], honor [DOU], and thank the one who sits on the throne, the one who lives forever. (aiōn g165)
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn g165)
Whenever they do that, the 24 elders (prostrate themselves/kneel down) before the one who sits on the throne, and they worship him, the one who lives forever. They lay their crowns in front of the throne and sing: (aiōn g165)
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn g165)
I also heard every creature that is in heaven and on the earth and under the earth and on the ocean, every creature in all those places, saying (OR, singing): “We must forever praise and honor the one who sits on the throne and the one who is like a lamb, May they reign with complete power forever!” (aiōn g165)
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs g86)
This time I saw a pale horse [come out]. The one who sat on it is named ‘[The one who causes] death [PRS]’, and [the one that is named ‘The place where dead people go’] accompanied him. [God] gave them authority over one quarter of the people on earth to incite them to kill each other with weapons [SYN], and also authority to kill them (by [causing them to] starve, by [their causing them to become] sick from epidemics, and by [their causing them to be attacked by] wild animals. (Hadēs g86)
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn g165)
They said, “May it be so! [We(exc)] praise, thank, and honor [you], our [(exc)] God, forever! [We(exc) acknowledge] that you are completely wise, the powerful one, who is forever able to accomplish everything he wants to. (May everyone acknowlege that it is so!/Amen!)” (aiōn g165)
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos g12)
The fifth angel blew his trumpet. Then I saw [an evil angel. He was like] a star that had fallen from the sky to the earth. He was given {[Someone] gave him} the key to the shaft [that descended] ([to] the underworld/[to] the deep dark pit). (Abyssos g12)
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
When he opened that shaft, smoke arose from it like smoke from a huge burning furnace. The smoke prevented [anyone from seeing] the sky and the light of the sun. (Abyssos g12)
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos g12)
The king who ruled over them was the angel of the underworld. His name in the Hebrew language is Abaddon. In the Greek language it is Apollyon. [Both of] those names [mean ‘Destroyer’]. (Abyssos g12)
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn g165)
and he asked the one who lives forever, the one who created heaven and everything that is in it, [who created] the earth and everything that is in it, and [who created] the ocean and everything that is in it, to affirm that what he said was true. [He said that he] would surely no longer delay [what he had planned to do]. (aiōn g165)
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
When they have finished proclaiming [to people the message from God], the beast that comes up (from the underworld/from the deep dark pit) will attack them, overcome them, and kill them. (Abyssos g12)
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn g165)
Then the seventh angel blew [his trumpet]. Angels in heaven shouted loudly, “Our Lord [God] and the Messiah [whom he has appointed] can now govern [everyone in] [MTY] the world, and they will continue to rule people forever!” (aiōn g165)
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios g166)
I saw another angel that was flying between the sky and heaven. He was bringing [God’s] eternal good message [to earth], in order that he might proclaim it to people who live on the earth. He will proclaim it to every nation, [to every] tribe, [to speakers of every] language [MTY], and [to every] people-[group]. (aiōnios g166)
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn g165)
The smoke [from the fire] that torments them will rise forever. [They will] be tormented {[God will] torment them} continually, day and night. [That is what will happen to] the people who worship the beast and its image and who allow its name to be marked on them {allow [its agent] to mark them with its name}.” (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
One of the four living [creatures] gave [each of] the seven angels a golden bowl, filled with [wine/liquid. That wine/liquid symbolized] that God, who lives forever, would severely punish [rebellious people]. (aiōn g165)
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos g12)
The beast that you saw [lived] previously. Eventually God will destroy him, but now he is dead. He is [about to] come up (from the underworld/from the deep dark pit). [When] the beast who had previously lived, and who then had died, reappears, the people who live on the earth will be amazed. [They are people whose] names were not in the book in which are written the names of people [who will] have eternal life. [The angels have been writing those names in a list] (from the beginning of the world/from the time when the world began). (Abyssos g12)
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn g165)
[The crowd] shouted a second time saying: (Hallelujah!/Praise God!) The smoke of the fire that is burning the cities will rise forever! (aiōn g165)
And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone. (Limnē Pyr g3041 g4442)
The beast and the false prophet were captured {[He] captured the beast and the false prophet}. The false prophet is the one who had performed miracles in the beast’s presence. By doing that he had deceived the people who had accepted the beast’s mark [on their foreheads] and who worshipped its image. The beast and the false prophet were thrown {[He] threw the beast and the one who falsely said that he spoke messages that came directly from God} alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
I saw an angel coming down from heaven. He had the key to the deep dark pit, and he was carrying a large chain in his hand. (Abyssos g12)
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos g12)
The angel threw him into the deep dark pit. He shut [the door of the pit], locked it, and sealed it [to prevent anyone from opening it]. He did that in order that Satan might no longer deceive [the people of the] nations [MTY], until those 1,000 years are ended. After that [time], Satan must be released {[God/God’s angel] must release Satan} for a short time [in order that he can do what God has planned]. (Abyssos g12)
and the devil, who seduced them, was cast into the pool of fire and brimstone, where both the beast and the false prophet shall be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
The devil, who had deceived those people, will be thrown {[God’s angel] will throw the devil, who had deceived those people} into the lake of burning sulfur. [This is the same lake] into which both the beast and the false prophet had been [thrown] {[he] had [thrown] both the beast and the false prophet}. [As a result], they will continually suffer severely forever. (aiōn g165, Limnē Pyr g3041 g4442)
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs g86)
[The people whose bodies were buried in the] sea [became alive again in order to stand before God’s throne]. Everyone who had been buried on the land (OR, Every person who was waiting in the place where dead people stay) [became alive again, in order to stand before the throne]. [God] judged each one of them according to what each one had done. (Hadēs g86)
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death. (Limnē Pyr g3041 g4442)
But those who are cowardly, those who do not believe [in me], those [who do] detestable things, those who are murderers, those who sin sexually, those who commit sorcery, those who worship idols, and every liar, will [all suffer] in the lake that burns with fire and sulfur. [Anyone who suffers in that lake] will be dying the second time.” (Limnē Pyr g3041 g4442)
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn g165)
There will never again be night. [God’s servants] will not need the light of a lamp or the light of the sun, because the Lord God will shine his light upon them. And they will rule forever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Unless the Lord had been my helper, my soul had almost dwelt in hell. (questioned)
The dead shall not praise thee, O Lord: nor any of them that go down to hell. (questioned)
And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell. (questioned)
This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell. (questioned)
Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it. (questioned)
