Matthew 13
1 The same day Jesus going out of the house, sat by the sea side.
Shu küni Eysa öydin chiqip, déngiz boyida olturatti.
2 And great multitudes were gathered unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.
Etrapigha top-top ademler olishiwalghachqa, u bir kémige chiqip olturdi. Pütkül xalayiq bolsa déngiz boyida turushatti.
3 And he spoke to them many things in parables, saying: Behold the sower went forth to sow.
U ulargha temsiller bilen nurghun hékmetlerni éytip birip, mundaq dédi: — Mana, uruq chachquchi uruq chachqili [étizgha] chiqiptu.
4 And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.
Uruq chachqanda uruqlardin beziliri chighir yol üstige chüshüptu, qushlar kélip ularni yep kétiptu.
5 And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.
Beziliri téshi köp, topisi az yerlerge chüshüptu. Tupriqi chongqur bolmighachqa, tézla ünüp chiqiptu,
6 And when the sun was up they were scorched: and because they had not root, they withered away.
lékin kün chiqishi bilenla aptapta köyüp, yiltizi bolmighachqa qurup kétiptu.
7 And others fell among thorns: and the thorns grew up and choked them.
Beziliri tikenlerning arisigha chüshüptu, tikenler ösüp maysilarni boghuwaptu.
8 And others fell upon good ground: and they brought forth fruit, some an hundredfold, some sixtyfold, and some thirtyfold.
Beziliri bolsa yaxshi tupraqqa chüshüptu. Ularning beziliri yüz hesse, beziliri atmish hesse, yene beziliri ottuz hesse hosul bériptu.
9 He that hath ears to hear, let him hear.
Quliqi barlar buni anglisun!
10 And his disciples came and said to him: Why speakest thou to them in parables?
Muxlisliri kélip, uningdin: — Sen néme üchün ulargha temsiller arqiliq telim bérisen? — dep soridi.
11 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
U ulargha mundaq jawab berdi: — Siler ersh padishahliqining sirlirini bilishke muyesser qilindinglar, lékin ulargha nésip qilinmidi.
12 For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.
Chünki kimde bar bolsa, uninggha téximu köp bérilidu, uningda molchiliq bolidu; emma kimde yoq bolsa, hetta uningda bar bolghanlirimu uningdin mehrum qilinidu.
13 Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.
Ulargha temsil bilen sözlishimning sewebi shuki, ular qarisimu körmeydu, anglisimu tingshimaydu hem heqiqiy chüshenmeydu.
14 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.
Buning bilen Yeshaya peyghember éytqan bésharettiki munu sözler emelge ashuruldi: — «Siler anglashni anglaysiler, biraq chüshenmeysiler; Qarashni qaraysiler, biraq körmeysiler.
15 For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
Chünki mushu xelqning yürikini may qaplap ketken, Ular anglighanda qulaqlirini éghir qiliwalghan, Ular közlirini uxlighandek yumuwalghan; Undaq bolmisidi, ular közliri bilen körüp, Quliqi bilen anglap, Köngli bilen chüshinip, Öz yolidin yandurulushi bilen, Men ularni saqaytqan bolattim.
16 But blessed are your eyes, because they see, and your ears, because they hear.
Lékin, közliringlar bextliktur! Chünki ular köridu; quliqinglar bextliktur! Chünki ular anglaydu.
17 For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them, and to hear the things that you hear and have not heard them.
Men silerge shuni berheq éytip qoyayki, burunqi nurghun peyghemberler we heqqaniy ademler silerning körgininglarni körüshke intizar bolghan bolsimu ularni körmigen; silerning anglighininglarni anglashqa intizar bolghan bolsimu ularni anglimighan.
18 Hear you therefore the parable of the sower.
Emdi uruq chachquchi toghrisidiki temsilning menisini anglanglar:
19 When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.
Eger biri [ersh] padishahliqining söz-kalamini anglap turup chüshenmise, Sheytan kélip uning könglige chéchilghan sözni élip kétidu. Bu del chighir yol üstige chéchilghan uruqlardur.
20 And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.
Tashliq yerlerge chéchilghan uruqlar bolsa, ular söz-kalamni anglap, xushalliq bilen derhal qobul qilghanlarni körsitidu.
21 Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
Halbuki, qelbide héch yiltiz bolmighachqa, peqet waqitliq mewjut bolup turidu; söz-kalamning wejedin qiyinchiliq yaki ziyankeshlikke uchrighanda, ular shuan yoldin chetnep kétidu.
22 And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
Tikenlerning arisigha chéchilghini shundaq ademlerni körsetkenki, ular söz-kalamni anglighini bilen, lékin bu dunyaning endishiliri we bayliqning éziqturushi [qelbidiki] söz-kalamni boghuwétidu-de, ular hosulsiz qalidu. (aiōn g165)
23 But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.
Lékin yaxshi yerge chéchilghan uruqlar bolsa — söz-kalamni anglap chüshen’gen ademlerni körsitidu. Bundaq ademler hosul béridu, birsi yüz hesse, birsi atmish hesse, yene birsi ottuz hesse hosul béridu.
24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.
U ularning aldida yene bir temsilni bayan qildi: — — Ersh padishahliqi xuddi étizigha yaxshi uruqni chachqan bir ademge oxshaydu.
25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.
Emma kishiler uyqugha chömgen chaghda, düshmini kélip bughday arisigha kürmek uruqlirini chéchiwétip, kétiptu.
26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.
Emdi maysilar ösüp, bashaq chiqarghanda, kürmekmu ashkarlinishqa bashlaptu.
27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?
Xojayinning chakarliri kélip uninggha: — «Ependi, siz étizingizgha yaxshi uruq chachqan emesmidingiz? Kürmekler nedin kélip qaldi?» deptu.
28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
Xojayin: «Buni bir düshmen qilghan» — deptu. Chakarlar uningdin: «Siz bizni bérip ularni otiwétinglar démekchimu?» — dep soraptu.
29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
«Yaq, » — deptu xojayin, «undaq qilghanda kürmeklerni yulghanda, bughdaylarnimu yuluwétishinglar mumkin.
30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
Bu ikkisi orma waqtighiche bille össun, orma waqtida, men ormichilargha: — Aldi bilen kürmeklerni ayrip yighip, baghlap köydürüshke qoyunglar, andin bughdaylarni yighip ambirimgha ekiringlar, deymen» — deptu xojayin.
31 Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
U ulargha yene bir temsilni éytti: — Ersh padishahliqi xuddi bir adem qoligha élip étizigha chachqan qicha uruqigha oxshaydu.
32 Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.
Qicha uruqi derweqe barliq uruqlarning ichide eng kichik bolsimu, u herqandaq ziraettin égiz ösüp, derex bolidu, hetta asmandiki qushlarmu kélip uning shaxlirida uwulaydu.
33 Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
U ulargha yene bir temsilni éytti: — Ersh padishahliqi xuddi bir ayal qoligha élip üch jawur unning arisigha yoshurup, taki pütün xémir bolghuche saqlighan échitqugha oxshaydu.
34 All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
Eysa bu ishlarning hemmisini temsiller bilen köpchilikke bayan qildi. U temsilsiz héchqandaq telim bermeytti.
35 That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.
Buning bilen peyghember arqiliq aldin’ala éytilghan munu sözler emelge ashuruldi: — «Aghzimni temsil sözlesh bilen achimen, Alem apiride bolghandin béri yoshurunup kelgen ishlarni élan qilimen».
36 Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
Shuningdin kéyin, u köpchilikni yolgha séliwétip öyge kirdi. Muxlisliri yénigha kélip uningdin: — Étizliqtiki kürmek toghrisidiki temsilni bizge sherhlep berseng, — dep ötündi.
37 Who made answer and said to them: He that soweth the good seed, is the Son of man.
U emdi ulargha jawab bérip mundaq dédi: — Yaxshi uruqni chachqan kishi Insan’oghlidur.
38 And the field, is the world. And the good seed are the children of the kingdom. And the cockle, are the children of the wicked one.
Étizliq bolsa — dunya. Yaxshi uruq bolsa [ersh] padishahliqining perzentliridur, lékin kürmek rezil bolghuchining perzentliridur.
39 And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
Kürmek chachqan düshmen — Iblistur. Orma orush waqti — zaman axiridur. Ormichilar — perishtilerdur. (aiōn g165)
40 Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
Kürmekler yulunup, otta köydürüwétilginidek, zaman axiridimu ene shundaq bolidu. (aiōn g165)
41 The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
Insan’oghli perishtilirini ewetip, ular insanlarni gunahqa azdurghuchilarning hemmisini, shundaqla barliq itaetsizlik qilghuchilarni öz padishahliqidin shallap chiqip,
42 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
xumdanning lawuldap turghan otigha tashlaydu. U yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu.
43 Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
U chaghda heqqaniylar Atisining padishahliqida xuddi quyashtek julalinidu. Anglighudek quliqi barlar buni anglisun!
44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
— Ersh padishahliqi xuddi étizda yoshurulghan bir xezinige oxshaydu. Uni tépiwalghuchi xezinini qaytidin yoshurup, xezinining shad-xuramliqi ichide bar-yoqini sétiwétip, shu étizni sétiwalidu.
45 Again the kingdom of heaven is like to a merchant seeking good pearls.
Yene kélip, ersh padishahliqi ésil ünche-merwayitlarni izdigen sodigerge oxshaydu.
46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
Sodiger nahayiti qimmet bahaliq bir merwayitni tapqanda, qaytip bérip bar-yoqini sétiwétip, u merwayitni sétiwalidu.
47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
— Yene kélip, ersh padishahliqi déngizgha tashlinip herxil béliqlarni tutidighan torgha oxshaydu.
48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
Tor toshqanda, [béliqchilar] uni qirghaqqa tartip chiqiridu. Andin olturup, yaxshi béliqlarni ilghiwélip, qachilargha qachilap, erzimeslerni tashliwétidu.
49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
Zaman axirida shundaq bolidu. Perishtiler chiqip, rezil kishilerni heqqaniy kishiler arisidin ayriydu (aiōn g165)
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
we xumdanning lawuldap turghan otigha tashlaydu. U yerde yigha-zarlar kötürülidu, chishlirini ghuchurlitidu.
51 Have ye understood all these things? They say to him: Yes.
Eysa ulardin: — Bu ishlarning hemmisini chüshendinglarmu? dep soridi. Chüshenduq, — dep jawab berdi ular.
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Andin u ulargha: — Shunga, ersh padishahliqining telimige muyesser bolup muxlis bolghan herbir Tewrat ustazi xuddi xezinisidin yéngi hem kona nersilerni élip chiqip tarqatquchi öy xojayinigha oxshaydu, — dédi.
53 And it came to pass: when Jesus had finished these parables, he passed from thence.
Eysa bu temsillerni sözlep bolghandin kéyin, shundaq boldiki, u yerdin ayrilip,
54 And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?
öz yurtigha ketti we öz yurtidiki sinagogta xelqqe telim bérishke kirishti. Buni anglighan xalayiq intayin heyran bolushup: — Bu ademning bunchiwala danaliqi we möjize-karametliri nedin kelgendu?
55 Is not this the carpenter’s son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:
U peqet héliqi yaghachchining oghli emesmu? Uning anisining ismi Meryem, Yaqup, Yüsüp, Simon we Yehudalar uning iniliri emesmu?
56 And his sisters, are they not all with us? Whence therefore hath he all these things?
Uning singillirining hemmisi bizning arimizdighu? Shundaq iken, uningdiki bu ishlarning hemmisi zadi nedin kelgendu? — déyishetti.
57 And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
Shuning bilen ular uninggha heset-bizar bilen qaridi. Shunga Eysa ulargha mundaq dédi: — Herqandaq peyghember bashqa yerlerde hörmetsiz qalmaydu, peqet öz yurti we öz öyide hörmetke sazawer bolmaydu.
58 And he wrought not many miracles there, because of their unbelief.
Ularning iman-ishenchsizlikidin u u yerde köp möjize körsetmidi.
