Matthew 12
1 At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.
Ki fiya cuwa, Yecu kwen yam ki kakuk fobka mor tankini. Bibei tomange ceu nuwa wura ti, la ci kwer dor cangero ti citi cai.
2 And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.
La fariciyawa to nyori, cin yii Yecu, “To be bei tomange mweu diker ci matiye werfundo ciyabo a mani ki kakuk fobka.
3 But he said to them: Have you not read what David did when he was hungry, and they that were with him:
La Yecu yi ci ki ka karanta bo diker Dauda mane kange nobo loce ki fiya cuwo ci nuwa wura tiya?
4 How he entered into the house of God, and did eat the loaves of proposition, which it was not lawful for him to eat, nor for them that were with him, but for the priests only?
Con doken bi kur kwamar, con ca cari wiye wo werundo ciya cinenbo kange nobo cineneu, ciyam kin nob wabeb koni.
5 Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?
Ka mor werfuna, ki kakuk fobka, nob wabbe kwama mor kikur kwamare ma dike werfundo ciyanbe, nyori, ci tacibe ki kero bwia?
6 But I tell you that there is here a greater than the temple.
Min yi kom niwo la bikur kwamareu wo fo.
7 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.
Na ki ka nyimom ye wuro nuntiyeri, 'miki cwi cire duwe kebo twika nuwange ko wucake, no kom ki warbo ker dor niwo man ki bwiran kereu.
8 For the Son of man is Lord even of the sabbath.
Bibwe nifire co teluwe kakuk fobka ke.
9 And when he has passed from thence, he came into their synagogues.
La Yecu dubom bikole cuwo, doken bi kur wabbero Urcalimau.
10 And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.
wori, nii kange kanko nom nowe wini. Fariciyawa me Yecu dong dongka a twa ni ki kakuk fobka ka? o na cin taco ki ker bwiranke.
11 But he said to them: What man shall there be among you, that hath one sheep: and if the same fall into a pit on the sabbath day, will he not take hold on it and lift it up?
Yecu yi ci we fo more kume no kwame ce yarken bouk ki kakuk fobka ri mani a tau ti cokumme?
12 How much better is a man than a sheep? Therefore it is lawful to do a good deed on the sabbath days.
Na wine la kece kwame kaka nifir? nyori werfundo ciya a ma diker ken ki kakuk fobka.
13 Then he saith to the man: Stretch forth thy hand; and he stretched it forth, and it was restored to health even as the other.
La Yecu yi niwo, “Taruu kangeko, la con taruu kang ceko, la kango yilaken kwamer na wineu.
14 And the Pharisees going out made a consultation against him, how they might destroy him.
La fariciyawa erken kale cin mwer kangi dor Yecu. ciki do nure ciya twalum Yecu tiye.
15 But Jesus knowing it, retired from thence: and many followed him, and he healed them all.
Yecu to nyori co ci dubom bi kole cuwe. nuwe. nubo ducce bwanteng ce, con twam ci.
16 And he charged them that they should not make him known.
Con yi ciki nyial ciya yire nii.
17 That it might be fulfilled which was spoken by Isaias the prophet, saying:
wo na ci dim dike ci tok nyii nii wabe kwabe Icaya, tokti ki.
18 Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Too Yii tomange me wo ma cok ceu, ma bilankange ceu, Man ne co yuwa tangbek miko naci yii nubo wo kebo Yahudawa.
19 He shall not contend, nor cry out, neither shall any man hear his voice in the streets.
Mani ca kwobkan ker ti, Mani ca ci wiye ti ki diir, mani a nuwa dircer ti nure.
20 The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory.
Ma ca kyan dike fwinongum ti, ma ca dom kra ko dadom bwiyakau, can ya ki warka turani.
21 And in his name the Gentiles shall hope.
Mor dene ce nubo kumtacile an fiya yim yo neri.
22 Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw.
Nyori cin bou ki nii kange, fukma, mani nuwa tuu, wiki ninga fiye Yecu wiye. Con twam cona wo Nyori nii cuwo tok ker, ti toi tak.
23 And all the multitudes were amazed, and said: Is not this the son of David?
Nubo wmerkangum gwamme nuwa nyimangka la me, wo co bibwe Dauda ka?
24 But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.
La fariciyaa nuwa diker nyimankako Yecu maneri cin yi ki, “Nii wo ki cok ninga kin bahalzabu liya kelkelebe.
25 And Jesus knowing their thoughts, said to them: Every kingdom divided against itself shall be made desolate: and every city or house divided against itself shall not stand.
La Yecu nyimom dike ci kwati ner cere, yi ci ki, Liyar do wo yalkangum me ri, mani a ti-ti cinar lor tikangum yobe mani a titi, kako luwe fwemme ri, an wurom.
26 And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?
No bwekelkele cok bwekele ri ki maa kiiye ki dor cero. La a mangyi na liyar do wo ti?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? Therefore they shall be your judges.
No miki cok ninga kin Ba'alzabu ri, bi bei kimeu ki cok ki ye? nyori ci ciya yila warka kimek tiye.
28 But if I by the Spirit of God cast out devils, then is the kingdom of God come upon you.
No miki cok ninga ki yuwa tangbe kwama wucake ri, nangi liyar kwamaro bou kimen.
29 Or how can any one enter into the house of the strong, and rifle his goods, unless he first bind the strong? and then he will rifle his house.
A man nyii nii doken lo nii bikwanne na ku kwi, co co bwam cobo ri? na nimre kange me ri ki ma kiiye kange mo, takeu, niwo mwerbo kange me ri, ki watangken.
30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
31 Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.
Na wori mi yi kom ti, “bwirangke kange dilanka gwam an curanwi. La dilanka yuwatangbeko wucake mani a curang ti wi.
32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
Ni wuro tok dikro bwir dor bibwenifireu a cutang wi wo tok kero bwir dor yuwa tangbe wucakeu a curang cinen ti wi fo kale wo kange wo boutiye. (aiōn g165)
33 Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.
Ywel tiyo a yori, bi tuti ce an yori kaka ywel tiyo a bwira bi tuti ce a bwira.
34 O generation of vipers, how can you speak good things, whereas you are evil? for out of the abundance of the heart the mouth speaketh.
Kom bi bei na cuwe, kom nubobwir a ma nyii ka tok dikero keng tiye? Mor dikero ducce nereu co nyiiyo toktiye.
35 A good man out of a good treasure bringeth forth good things: and an evil man out of an evil treasure bringeth forth evil things.
Ni ken ki coku dikero kendo ner cereu, nii bwir ki cok dikero bwir ko ner cereu.
36 But I say unto you, that every idle word that men shall speak, they shall render an account for it in the day of judgment.
Mi yikom ti ki kakuk warka nubo an ne warke dor dikero bwir ko ci toke.
37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Ki kero nyii mweu an coknen ki kero nyii mweu an kuwa nen.
38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.
Nyori kangem nob mulang kar kange Fariciyawa ciya Yecu nin ki “nii merangka, nyi cwiti nayi to yirom muneng”
39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.
la Yecu yi ci ki, “Kom nubo bwir, kom nob burotumbo kaldo weu, ko do yirom ti mani k fiya ti no kebo ka wo Yunana nii tomangeu ce ri.
40 For as Jonas was in the whale’s belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.
Nyori Yunana da kuma taar, kakuko taar mor fwer jingi dur, na cuwo bi bwe nii an daa kume taar, kakuko taar mor bitine.
41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.
Nubo niniba a kweni an tii kange nubo kaldo we ki kakuk wara, ci an kuwa ci wori cin yiloten ki fulen kerek Yunana ro, la to nii kange wo la Yunana wo.
42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.
Liya bangeu an kweni kane nobo kaldo, an kuwaa ci. ca bou cile kale wo na ci nuwa yilen Culemanu ro, la to nii kange wo laa Culemanuweu wo.
43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.
No yuwa tangbe ko bwir cerum nii nen di ki yaya fiyeni wo mwem mani yeu na ci fiya fobke, mani ca fiyati.
44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.
La yi ki man yilaken lomiyo ma cerueweu. No ci yilaken di, can fiya luwa, nyinangum Yulangum yora.
45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.
La con tuten kange kebceb niber wo bwira la ceu bou ciko na ci yi nyo, la cwile nii wo an bwira la wo fiyau, a yila nyo kange kaldo bwir ko wuro.
46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.
La Yecu dibo tokka kereko nubo mwerum cineneu ri, nece kange yitobcebo bou tim kale, cwiti na cin to co.
47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.
Kange yico, “To nemwe kange yitub mweb tirangum kale, cwiti na ci tok ker kange mo.
48 But he answering him that told him, said: Who is my mother, and who are my brethren?
Yecu yi co nii wo yico kereu, we nemi, we yitub mibo?
49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.
La con taar kang ceko fiye be bei tomange ce nineu yico, “To” buro co nemi kange yitob mibo.
50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.
No nii wo ma diker temi wo di kwama cwitiye ri, nii cuwo co nemi co nemi kange yitob mib.
