Mark 7
1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.
Jerusalem renga hong phariseengei le Balam minchupungei senkhat ngeiin Jisua kôla an hong intûpa.
2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.
Ha ngei han a ruoisingei senkhatin kut innima sâk an sâk an mua, maha, Phariseengeiin mingei an tho ranga an tipe lamtaka an rusûk loi sika ani.
3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:
(Phariseengei le Judangei murdi'n chu an pipungei renga an man chongmâk hah an jûia: an kutngei, balam takin an rusûk noa anin chu ite sâk ngâi mak ngeia;
4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.
bazar renga neinun an hong chôi ngei murdi khom an rusûk masa nônchu sâk ngâi mak ngei. Male balam adang tamtak an man ngei hah an sûr mindet tit khom aom sa; ma ngei hah kilâtngei, bêlngei, sumsen khuriâingei, male jâlmunngei rusûk min sâi rang ti ngei ha ani.)
5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?
Masikin phariseengei le Balam minchupungei han Jisua kôm, “Ithomo nu ruoisingeiin pipungei chongmâk jôm loiin kutngei innim pumin sâk an sâk hi?” tiin an rekela.
6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.
Jisua'n an kôm, “Isaiah'n nin chungroi a leiphuong hah adik ani!” A miziek anghan, asarotholngei nin ni: “Hi mingei hin an chongbâingei leh min minpâka, aniatachu an mulungrîlngei chu keima renga alazan ani.
7 And in vain to they worship me, teaching doctrines and precepts of men.
Miriem minchuna balamngei hah ka balamngei anghan an mindon sikin chubai min mûkna hih anni rangin kâmnângloi kêng ani, Pathien'n a ti, tia lei inziek anghan!”
8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.
“Pathien chongpêk nin henga, miriem minchunangei nin jôm ani hi” a tia.
9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.
Male a la zombanga an kôm, “Nin minchuna nin jôm theina ranga Pathien chongpêkngei nin heng hi chu vârna lampui nin dôn ani hi.
10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.
Moses'n, ‘Nu nû le na pa jâ roh,’ male ‘Tukhom a nû mo a pa mo khomâksâm chu that ning atih,’ tiin chong a lei pêka.
11 But you say: If a man shall say to his father or mother, Corban, (which is a gift, ) whatsoever is from me, shall profit thee.
Aniatachu nangni rêkin chu, mîn a nû mo, a pa mo imini san rang anângin chu ‘Ma hih Korban ani’ tiin nin minchu ngâi, (maha aomtie chu, Pathien ta ani zoi tina ani),
12 And further you suffer him not to do any thing for his father or mother,
an nû mo an pa ngei rangin mo khoite sintho rangin jôt khâi ngâi mak choia.
13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.
Ma angdên han balam muruo nin minchu banga hin Pathien chong amin mang ngâia. Hi anga sin nin tho adang khom tamtak ala om sa” a tia.
14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.
Hanchu Jisua'n lokongei hah vêlkhat a koi nôk ngeia, an kôm, “Nin rêngin ko chong rangâi ungla, male rietthei roi.
15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.
Pêntieng renga miriem sûnga lûta ama minnim thei ite omak. Manêkin miriem sûng renga hong suok ngei hi ke miriem minnim ngâi ani.”
16 If any man have ears to hear, let him hear.
17 And when he was come into the house from the multitude, his disciples asked him the parable.
Lokongei hah mâkin insûnga a lût lehan, ha chong hah rilminthâr rangin a ruoisingeiin an ngênna.
18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:
Jisua'n an kôm, “Midangngei nêkin la vâr uol mak chei.” “Ite pêntieng renga nin sûnga lûtin nangni aminnim thei om mak, ti hih nin la rietthei loi mo? a tipe ngeia,
19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?
asikchu nin mulungrîla lût loiin, nin phûngpuia a lûta, male nin nôm sena tieng ajôk ngâi” a tia. (Ma hih Jisua'n sâkruo murdi chu ânthieng let tia minthârnân a ti ani.)
20 But he said that the things which come out from a man, they defile a man.
Male a la ti banga, “Nin sûng renga hong suok ha ke nangni minnim ngâi.
21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,
Asûng tieng renga, nin mulungrîl renga kêng, mindonna saloi ahong suoka nunchan saloi neinunngei tho rangin nangni ruoi ngâia, inruna, mi thatna,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.
inrêna, inruokna, saloi murdi tho nuomna; huongna, hurna, narsana, êrona, inpâkna, le inmôlna ngei aminsuok ngâi,
23 All these evil things come from within, and defile a man.
ma saloi neinunngei murdi hah nin sûng tieng renga ahong suoka, male nangni aminnim ngâi ani” a tia.
24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.
Hanchu Jisua'n Galilee ramhuol mâkin Tyre khopuilien kôla a sea. In inkhata a lûta, tutên an riet rang khom jôt maka, aniatachu ama hah inthupin om thei maka.
25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.
Nuvengte inkhat, a nâinupang a sûnga ratha saloi dôn han, Jisua thurchi a riet lehan harenghan a honga a kebula ânboka.
26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.
Ma nuvengtenu hah Jentail mi ania, Syria rama Phoenikia ramhuol sûnga suok ania. Amanu han a nâinupang sûnga ramkhori rujûlpai pe rangin Jisua kôm a ngênna.
27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.
Hannirese, Jisua'n a kôm, “Nâingei khop bak rese ngei. Nâingei bu lâk pea male uingei kôma vôr chu dik mak,” tiin a thuona.
28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.
Nuvengtenu han a kôm, “Pu” ani chu ani, hannirese, “nâingeiin dosâng nuoia bu ramal an mathâk hah uingeiin an sâk ngâi nimak mo!” tiin a thuona.
29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.
Masikin Jisua'n amanu kôm han, “Ma thuona chongbâi sikin, ni ina se nôk inla, na nâinupang chu ramkhori mâkin va mu ni ti zoi!” a tipea.
30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.
Amanu hah a ina a sea, a nâinupang chu ramkhori mâkin jâlmuna jâlin ava mu zoi.
31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.
Hanchu Tyre ram renga Jisua a jôk nôka, Sidon khopui sirin Khopui sôm ngei ramhuol hah palin Galilee dîl a tunga.
32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.
Mi senkhatin kuorsêt le chongloi a kôm an hong tuonga. Amapa chunga han a kutngei minngam rangin Jisua an ngênna.
33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:
Masikin amapa hah Jisua'n lokongei lâi renga atheivaiin a tuonga, a kutruolngei leh a kuor sûng ngei hah a tôn pea, a michil pea, a melei khom a tôn pea.
34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.
Hanchu Jisua'n invân tieng enin phûkasâna ânhûmma, a kôm, “Ephatha” a tia, mahah “In-ong roh!” tina ani.
35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.
Harenghan, a kuorngei a hongvâra, a melei inkhitna ngei ahong insûta, ânthar vangin a chong thei zoi.
36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.
Hanchu Jisua'n mingei kôm han tute ril tet loi rangin chong a pêk ngeia; hannirese misîr loi ranga a khap ngei dôr hah an ril minlum uola.
37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.
Male ariet ngei murdi'n kamâmruoi sabak an tia, “Neinuntin a sin murdi hih idôra asa mo ani zoi!” anni han, “Kuorsêt khom a minvâr pea, chongloi khom a min chong thei hi, kamâm aom bah!” an tia.
