Mark 7
1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.
And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.
And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:
For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.
and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?
(And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.
And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
7 And in vain to they worship me, teaching doctrines and precepts of men.
In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.
Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.
And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.
Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
11 But you say: If a man shall say to his father or mother, Corban, (which is a gift, ) whatsoever is from me, shall profit thee.
You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
12 And further you suffer him not to do any thing for his father or mother,
(and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.
making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.
And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.
No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
16 If any man have ears to hear, let him hear.
(if anyone has ears to hear he should hear. *KO*)
17 And when he was come into the house from the multitude, his disciples asked him the parable.
And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:
And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?
because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
20 But he said that the things which come out from a man, they defile a man.
He was saying now that That out of the man going forth, that [is what] defiles the man.
21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,
Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.
adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
23 All these evil things come from within, and defile a man.
All these evils from within go forth and it defiles the man.
24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.
(and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.
(But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.
Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.
(*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.
But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.
And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.
And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.
And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.
And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:
And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.
and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.
And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.
And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.
And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
