Mark 15
1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.
Khaw a thaih law la ktaiyü ktung he naw axüngvai he, thum jah mtheiki he la kawngci bawi he jah nghmuhpüi u lü, Jesuh cun khitkie naw cehpüi u lü, Pilat üng ami msum.
2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.
Pilat naw, “Nang Judah hea Sangpuxanga na kyaki aw?” ti lü kthäh se, Jesuh naw msang lü, “Na pyena kba kya ve” a ti.
3 And the chief priests accused him in many things.
Ktaiyü ktung he naw aktäa mkatei law u se,
4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.
Pilat naw kthäh be lü, “Am na jah msang hlü beki aw? Ami ning mkatnak he jah ngaia,” a ti.
5 But Jesus still answered nothing; so that Pilate wondered.
Acunüng pi Jesuh naw am msang be tü se Pilat cäi lawki.
6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.
Lätnak pawi buh pawh mhmüp üng Pilat naw thawngim üngka khyang mat mat, u pi khyang hea kthäh a mhlät khawia thum awmki.
7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.
Acuna mhmüp üng khyang khnim mat Barabah ami tia la Romah he a uknak kpetmjaki he am atänga jah man hmaih u lü thawngim üng ami khyum awmki.
8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.
Khyang he naw ngcun law u lü a jah pawh pet khawia kba dawnak a jah pawh pet vaia ami mso law.
9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?
Acunüng Pilat naw jah kthäh lü, “Hina Judah hea Sangpuxang ka ning jah mhlät pet vai nami ngaihki he aw?” a ti.
10 For he knew that the chief priests had delivered him up out of envy.
Ktaiyü ktung he naw Jesuh ami k’eia phäh ni a veia ami lawpüi ti Pilat naw ksing lü acunkba a jah kthäh.
11 But the chief priests moved the people, that he should rather release Barabbas to them.
Cunsepi ktaiyü ktung he naw Jesuha kdama ta Barabah a mhlät vaia mso khai hea khyang he ami jah ksük.
12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?
Pilat naw jah msang be lü, “Acunüng Judah Sangpuxang nami ti hin ihawkba ka pawh vai ni?” ti se,
13 But they again cried out: Crucify him.
Ngpyang u lü, “Kutlamktung üng taiha!” ami ti.
14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.
Acunüng Pilat naw, “Ia katnak pawhki ni?” ti lü jah kthäh se. Ami van naw ngpyang law däm däm u lü, “Kutlamktung üng taiha!” ami ti.
15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.
Pilat naw khyang hea mlung a je vai ngaih lü Barabah a mhlät. Acun käna Jesuh kpai lü kutlamktung üng taih vaia a jah ap.
16 And the soldiers led him away into the court of the palace, and they called together the whole band:
Yekap he naw Jesuh cun bawia mkhyumima luhpüi u lü, yekap akce he pi ami jah cehpüi.
17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.
Bawi jihnu suisak u lü, nghling am pyanga bawilukhum a lu üng ami ngbüngsak.
18 And they began to salute him: Hail, king of the Jews.
Acunüng, “Judah hea Sangpuxang, na xünnak saü se,” ti u lü ngpyangki he.
19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.
Cung am a lu üng kpai u lü ami msawh, ami mkhuk am ngdäng u lü sawkhahkia ngsaihkie.
20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.
Acukbaa ami yaihei law päng üng Bawi jihnu lo be u lü amäta suisak kphyüm msuimsak beki he naw kutlamktung üng ami taih vaia ami cehpüi.
21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.
Kpami mat Sihmon ngming naki, pung kce üngka naw mlüha lawki yekap he naw hmu u lü Jesuha kutlamktung amthuia ami kawhsak. (Sihmon cun Kurenih khyang, Aleksanda la Rufuha paa kyaki.)
22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.
Kolkotha tia hmüna ami cehpüi, acun cun “Lukawi hmün,” tinaka kyaki.
23 And they gave him to drink wine mingled with myrrh; but he took it not.
Acuia mura ami tia seitui am ami kcawa capyittui a awk vaia pe u se, Jesuh naw maki.
24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.
Acunüng kutlamktung üng taihkie naw, u naw hawn bi khai tia mtainak vaia cung kphawng u lü a suisak ng’yeteiki he.
25 And it was the third hour, and they crucified him.
Jesuh kutlamktung üng ami taihnak cun ngawi lam naji kawa kyaki.
26 And the inscription of his cause was written over: THE KING OF THE JEWS.
Ami ksekhanaka kca: “JUDAHEA SANGPUXANG” tia a lu khana ami taih.
27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
Jesuh am atänga m'yukei xawi nghngih pi mat a kpat lam, mat a k'eng lama ami jah taih hnga.
28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.
Acukba, “Ani cun khyangka he am ami jah taih hmaih,” tia cangcim kümkawi lawki.
29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;
Acunüng cit hükia khyang he naw ami lu kting u lü, “Ajä! Nang Pamhnama temple kpyeh lü mhmüp kthum üng na sa hlü beki,
30 Save thyself, coming down from the cross.
Atuh namät naw namät küikyanei lü kutlamktung üngka naw kyum lawa,” tia ami ksekhanak.
31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.
Acukba bäa ktaiyü ktung he la thum jah mtheiki he naw pi yaihei u lü, “Khyang he ta jah küikyan khawhki, amät am ngküikyanei thei ve!
32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Mesijah, Isarel hea Sangpuxanga a kyak üng ta, kutlamktung üngka naw atuh kyum law se; mi hmu u lü mi jum kawm,” ami ti. Jesuh am ami jah taih hmaih xawi naw pi ani ksenak hnga.
33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.
Mhmüp ngsung üngka naw tün lü, naji kthum bang so khaia khaw avan üng nghmüp lawki.
34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?
Naji kthum üng Jesuh naw, “Eloi, Eloi, lema Sabathani?” ti lü angsanga ngpyangki. Acun cun, “Ka Pamhnam, ka Pamhnam, ise na na yawki ni?” tinaka kyaki.
35 And some of the standers by hearing, said: Behold he calleth Elias.
Acunüng ngdüikia khyang avang naw ngja u lü, “Ngai ua, hin naw Elijah khü ve!” ami ti.
36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.
Acunüng khyang mat naw dawng lü kpyawn lo lü, capyit kthui üng mcawiki naw, cungmdawng üng a tak. Acunüng Jesuha m'yawng üng a awk vaia han säng lü, “Asäng ve se! Yung khaia Elijah a law la am a law mi na teng vai u,” a ti.
37 And Jesus having cried out with a loud voice, gave up the ghost.
Acunüng Jesuh angsanga ngpyang lü thiki.
38 And the veil of the temple was rent in two, from the top to the bottom.
Temple k’uma ngbangkia jihnu cun khan üngka naw aphung düta nghngiha tek lawki.
39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.
Yekap bawi kutlamktunga maa ngdüiki naw Jesuh a thih hmu lü, “Hina khyang hin Mhnama Capa kcanga kya ve,” a ti.
40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:
Nghnumi avang Marih Makdalin, Jakuk la Josepa nu Marih la Salome naw pi athuknak üngka naw tengki he.
41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.
Acun he cun Jesuh Kalile khawa a ve üng läk law u lü khüihki hea kyaki he. Nghnumi kce he khawjah Jerusalema amät maha law hngaki he pi awmki he.
42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath, )
Josep Arimahte cun khawmü lama pha lawki. Ani cun Pamhnama Khaw a pha law vai a na ngängki, aktäa ami leisawng kawngci ngvaia kyaki. Acuna ngcüngceinaka mhmüp (Sabbath a phanak vai mhmüp mat) üng Pilata veia cit lü Jesuha yawk a kthäh.
43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.
44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.
Pilat naw Jesuh thi pängki ti ngja lü cäiki. Yekap bawi khüki naw, “A thihnak so pängki aw?” ti lü a kthäh.
45 And when he had understood it by the centurion, he gave the body to Joseph.
Yekap bawia pyen a ngjak käna Pilat naw Josep üng Jesuha yawk a lak vaia a mtheh.
46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.
Acunüng Josep naw jih kthai khyei lü, Jesuha yawk cun la lü, jih am hlawp lü, lung ami cawh ng’utnaka ng’uhnüna k’uma ta lü, lungnu am mkawt a khaih hüt.
47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.
Marih Makdalin la Josepa nu Marih naw ami k’utnak cun tengki xawi naw Jesuha yawk cun ani hmuh.
