Luke 6
1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.
Sabbath mhmüp üng Jesuh lo hmu lama cit se axüisaw he naw kyung cangvui jah kpyat u lü ami kut am mnawiki he naw ei u se,
2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?
Pharise avang he naw, “Ivai Sabbath mhmüp üng am nghlawiki nami pawhki ni?” ami ti.
3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:
Jesuh naw jah msang lü, “Davit a ei cawi law lü, a püi he am i ami pawh am nami kheh khawiki aw?
4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?
Pamhnama ima lut lü, ktaiyüe däng naw ami ei ngkawi muk lo lü, ei lü, a püi he üng pi a jah pet cen,” a ti.
5 And he said to them: The Son of man is Lord also of the sabbath.
Acunüng Jesuh naw, “Khyanga capa hin Sabbatha bawi ni,” a ti.
6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.
Sabbath akce üng Sinakoka lut lü a jah mthei. Acunüng khyang mat a kut kpat lam xoki awmki.
7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.
Thum ksing he la Pharise he avang naw ami mkateinak vaia, Sabbath mhmüp üng mdaw law be khai aw tia a peia awm u lü ami mcih.
8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.
Jesuh naw ami ngaihkyunak jah ksingki naw akutxo üng, “Tho law lü maa lawa” ti se, akxo cun tho law lü ngdüiki.
9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?
Acunüng Jesuh naw, “Mat ka ning jah kthäh khai. Sabbath mhmüp üng kpüi vai aw angkawih? Kpyeh vai aw angkawih? Xünak küikyan vai aw angkawih? Kpyeh vai aw angkawi?” a ti.
10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.
Acunüng ami van jah teng law päng lü; akxo üng, “Na kut sänga” ti se, acunkba a säng la vanglama ka kba a kut daw law beki.
11 And they were filled with madness; and they talked one with another, what they might do to Jesus.
Acunüng ami mlung naw jah uimsoei se ikba Jesuh ami pawh vaia ngthäh kyuki he.
12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.
Acunüng, Jesuh ktaiyü khaia mcunga ktawih lü, Pamhnama veia mthai mhlän lü ktaiyüki.
13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles).
Khaw athaih law la axüisaw he a veia jah khü lü, xaleinghngih ngsä hea a jah xü he cun,
14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Pitaa a sui Sihmon la a na Andru; Jakuk la Johan, Philip la Batolame,
15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,
Mahte la Thomah, Alaphaha capa Jakuk, Patriot naki Sihmon,
16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.
Jakuka ca Judah la Jesuh ceng lawkia Judah Iskarota kyaki he.
17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,
Jesuh a ngsä he am mcung üngka naw ami kyum law be üng, a donak üng axüisaw he khawjah am ngdüiki he. Acuia khyang khawjah, Judah khaw avan üngka he la, Jerusalem üngka he, Turah la Sidon mlüh lam tuikam üngka khyang khawjah;
18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.
a ngthu ngai khai he la ami natnak a jah mdaw be vaia law hüki he. Acunüng ngmüimkhya kse hea jah pawhe pi law u se a jah mdaw be.
19 And all the multitude sought to touch him, for virtue went out from him, and healed all.
A vei üngka naw khyaibahnak lut law lü jah yai sak se, khyang avan naw ami hnet vaia ktha naki he.
20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.
Jesuh naw axüisaw he jah teng lü, “M'yenkseki he aw nami jo sen ve; Pamhnama khaw nami hama kyaki!
21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.
“Nangmi atuh nami ei nami cawiki nami jo sen ve; nami ei nami phü law khaia kyaki! “Nangmi atuh nami mbawikyapki he nami jo sen ve; nami yaiyüng law khaia kyaki!
22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
“Khyanga Capaa phäha khyang he naw ning jah hneng u lü, ning jah jüi u lü nami ngming am dawki ti u lü ami ning jah yawk üng nami jo senki!
23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.
“Jekyai u lü, hlim u lü, nglam ua, khankhawa nami ngkhengnak vai khawjah awmki. Acukba ami pupa he naw sahma hea khana ana pawh khawiki he ni.
24 But woe to you that are rich: for you have your consolation.
“Cunsepi atuh nami bawimangki he nami jo se ve; hlimnak nami yah pängkia kyaki!
25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.
“Nangmi atuh nami phüki nami jo se ve; nami cawi law khaia kyaki! “Nangmi atuh nami yaiyüngkie nami jo se ve; ktha se lü nami mbawikyap law khaia kyaki!
26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.
“Khyang he naw ami ning jah mhlünmtai üng nami jo se ve; ami pupa he naw sahma kcang he am niki he khana acunkba ana pawh khawiki he ni.
27 But I say to you that hear: Love your enemies, do good to them that hate you.
“Ka ngthu ngjaki he aw, nami ye jawng na u lü ning jah hnengkie ami dawnak vaia pawh u.
28 Bless them that curse you, and pray for them that calumniate you.
“Ning jah yünceki he josenak am jah kbe u lü ning jah mkhuimkhaki he jah ktaiyü pe u.
29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.
“Nami ngbeng vanglam ning jah kbeiki üng vanglam pi dunei pe u, acunüng nami jih ning jah lawhei peki am nami kcu a lawhei vaia pi ä nami mkhyawh vai.
30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.
“Ning jah kthäheiki üng pe u lü nami ka ning jah lawhei peki ä kthäh be u.
31 And as you would that men should do to you, do you also to them in like manner.
“Khyang naw nami khana akdaw a pawh vai nami ngjak hlüa kba khyanga khana akdaw pawh ua.
32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.
“Ning jah jawng naki däng nami jawngnak be üng ngkhengnak i nami yah khai ni? Khyangka he naw pi jah jawng naki cun jawng na beki he ni.
33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.
“Acunüng nami khana dawki hea veia däng nami daw be üng ngkhengnak i nami yah khai ni? Khyangka he naw pi acunkba cui pawh hngaki he ni.
34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.
“Ning jah thung be thei khai däng üng yah be vaia ngak'uheinak am iyaw nami kpu üng ngkhengnak i nami yah khai ni? Khyangka he naw pi yah be vaia ngak'uhnak am khyangka he üng jah kpu hngaki he ni.
35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.
“Cunsepi nami ye he jah jawng na u lü ami dawnak vai pawh u lü jah kpu ua, acunkba nami pawh üng ngkhengnak nami yah be vai ä ngai ua. Acunüng Akhlüng säih Mhnama ca hea nami kya khai. Mhnam cun bänak am ksingki la am dawki hea veia pi m'yeneinak taki ni.
36 Be ye therefore merciful, as your Father also is merciful.
“Acunakyase nami Pa m'yeneinak am a bea kba khyang m'yenei hnga ua.
37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.
“Khyang ä nami jah ngthumkhya pet vai, acunüng ngthumkhyanak am am nami awm khai; ä nami jah mkatei vai, acunüng mkateinak am am nami awm khai; jah mhlät u, acunüng mhlätnak am nami awm hnga khai,
38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.
“Khyang üng pe u, Pamhnam naw ning jah pe be khai. Akcanga kbäi dänga ä kyase hnawm u lü, khyün u lü, pyep khaia ning jah pe khai he. Nami kbäinak bä am Mhnam naw ning jah kbäi pe be khaia kyaki” a ti.
39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?
Acunüng Jesuh naw msuimcäpnak mat ami veia pyen lü, “Amikmü naw, amikmü cehpüi thei khai aw? Amikmü naw a cehpüi üngta ani nghngih khuia k'uma am kya khai xawi aw?
40 The disciple is not above his master: but every one shall be perfect, if he be as his master.
“Ngtheiki cun mtheikia kthaka am kyäp bawk naw, upi ami ngthei käna jah mtheikia mäih ni ami law kawm.
41 And why seest thou the mote in thy brother’s eye: but the beam that is in thy own eye thou considerest not?
“Ivaia nami mäta mik üng thingmtawn awmki am ngai u lü, nami bena mik üngka mik ek cun nami hmuh ni?
42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother’s eye.
“Ikba nami mäta mik üngka thingmtawn am hmuei u lü na benaa mik üngka ‘Na mik ek ning lawh pe vang’ nami ti thei ni?’ Hypocrit he, akcüka nami mäta mik üngka thingmtawn loei ma u lü, acunüng nami benaa mik üngka mik ek nami lawh pet vaia angsinga nami hmu khai.
43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.
“Thing kdaw naw akse am ngtheih khawi naw, thing kse pi akdawa am ngtheih khawi naw.
44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.
“Thing avan a ktheih üng ksinga kyaki. Khyang u naw nghling kpyap üng ktheih am kbit khawi u, u naw kpyap üng capyit am kbit khawi u.
45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.
“Khyang kdaw naw akdaw a mlungmthin üngka akdaw mhluh law khawiki; khyang kse naw akse a mlungmthin üngka akse mhluh law khawiki. Isetiakyaküng a mlungmthin üng beki a mka naw a pyen khawia kyaki.
46 And why call you me, Lord, Lord; and do not the things which I say?
“Ivai ka ning jah mtheh am bi u lü, ‘Bawipa, Bawipa’ tia nami na khüki ni?
47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.
“Khyang ka veia law lü ka ngthu ngai lü ka ngthua kba awmki avan cun u am tängki tia kyak üng,
48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.
lunga khana angkyunga co lü imsaki am tängki ni. Tui däm law lü tui naw acuna im cun tu law se pi lunga khana saka kyase am ngsün lü awmki.
49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.
“Ka ngthu ngja lü ka ngthua kba am awmki cun, akhängnak am awmki, mdeka khana imksa am tängki. Tui däm law lü tui naw acuna im cun tu law se angxita kyu lü avan pyehki,” a ti.
