Luke 5
1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,
Chiengʼ moro achiel, ka Yesu nochungo but nam mar Genesaret, kendo ji kochokore molwore ka giwinjo wach Nyasaye.
2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
Noneno yiedhi ariyo e dho wath, mane owe kanyo gi jolupo mane luoko tondegi.
3 And going into one of the ships that was Simon’s, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.
Nodonjo ei achiel kuom yiedhigo, mane mar Simon, mi nokwaye mondo osiane yie matin oa e dho wath. Eka nobedo piny kendo puonjo ji ka enie yie.
4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.
Kane osetieko wuoyo, nowachone Simon niya, “Kiew yie odhi e chuny pi kama tut, mondo uchik tondeu omak rech.”
5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.
Simon nodwoke niya, “Ruoth, wasetiyo matek otieno duto to ok wasemako gimoro. To nikech iwacho kamano, abiro chiko tonde.”
6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.
Kane gisetimo kamano, negimako rech mangʼeny makoro tonde ne chako yiech.
7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.
Kuom mano, ne gigwelo jowetegi mane ni e yie machielo mondo obi okonygi, to kane gibiro to negipongʼo yiedhi ariyogo ma gichako nimo.
8 Which when Simon Peter saw, he fell down at Jesus’ knees, saying: Depart from me, for I am a sinful man, O Lord.
Kane Simon Petro oneno mani, nopodho e tiend Yesu, mowacho niya, “Dhiyo ia ira Ruoth, an ngʼat ma jaricho!”
9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.
Nimar en kaachiel gi joma ne en-go duto nowuoro nikech rech mane gimako.
10 And so were also James and John the sons of Zebedee, who were Simon’s partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.
Kamano, Jakobo gi Johana ma yawuot Zebedi mane jotiyo gi Simon bende nowuoro. Eka Yesu nowachone Simon niya, “Kik iluor; chakre tinendeni ibiro bedo jaywa ji.”
11 And having brought their ships to land, leaving all things, they followed him.
Kuom mano negiketo yiedhigi oko e dho wath, negiweyo gik moko duto kendo ne giluwe.
12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.
Kane Yesu ne nitie e achiel kuom mier, ngʼat moro ma dhoho omako dende duto nobiro ire, kane oneno Yesu, nopodho piny ka okulore e lowo kendo nosaye niya, “Ruoth, kiyie, to inyalo pwodha.”
13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.
Yesu norieyo bade momulo ngʼatno. Nowachone niya, “Ayie. Pwodhri!” Gikanyono dhoho noa kuome.
14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.
Eka Yesu nochike niya, “Kik inyis ngʼato wachni to dhiyo, mondo inyisri ne jadolo kendo ichiw misengini ma Musa nochiko nikech pwodhruokni, mondo obed ranyisi ne gin.”
15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.
To kata kamano humbe nomedo landore moloyo, momiyo oganda mag ji nobiro winje kendo mondo ochang tuochegi.
16 And he retired into the desert, and prayed.
To Yesu ne thoro dhiyo kuonde thim ma enie kende mondo olem.
17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.
Chiengʼ moro kane opuonjo, jo-Farisai gi jopuonj chik, mane oa e mier duto mag Galili gi Judea kod Jerusalem, nobedo kanyono, to teko mar Ruoth ne ni kode mondo ochang jotuo.
18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.
Jomoko nobiro kotingʼo ja-athany e par kendo negitemo mondo gitere ei ot mondo gikele e nyim Yesu.
19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.
To kane ok ginyal yudo yo mar timo kamano nikech oganda mane ni kode, negiidho ewi tado kendo powo wi tado, eka negilore gi par e dier oganda e nyim Yesu.
20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.
Kane Yesu oneno yie ma jogo ne nigo, nowacho niya, “Osiepa, richoni oweni.”
21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?
Jo-Farisai gi jopuonj Chik nochako paro kendgi giwegi niya, “Mae to en ngʼa ma yanyo Nyasaye? Ere ngʼat manyalo weyone ngʼato richone makmana Nyasaye kende?”
22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?
Yesu nongʼeyo gima negiparo kendo nopenjogi niya, “Angʼo momiyo uparo gigi e chunyu?
23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?
Ere mayot wacho kuom weche ariyogi, ‘Richoni oweni,’ koso wacho ni, ‘Aa malo mondo iwuothi’?
24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy, ) I say to thee, Arise, take up thy bed, and go into thy house.
To mondo ungʼe ni Wuod Dhano nigi teko e piny mar weyo richo.” Yesu nowachone ja-athanyno niya, “Awachoni ni aa malo, kaw pieni mondo idhi dala.”
25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.
Gikanyono nochungo ka ji duto nene modhiyo dala kopako Nyasaye.
26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things today.
Ji duto nowuoro kendo negichiwo pak ni Nyasaye. Negiwuoro ahinya kendo negiwacho niya, “Waseneno gik malich kawuono.”
27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.
Bangʼ mano, Yesu nowuok odhi oko kendo noneno jasol osuru ma nyinge Lawi kobet e od jasol osuru. Yesu nowachone niya, “Luwa.”
28 And leaving all things, he rose up and followed him.
To Lawi noa malo, moweyo gik moko duto kendo noluwe.
29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.
Eka Lawi noloso nyasi maduongʼ mar rwako Yesu e ode, oganda maduongʼ mar josol osuru kaachiel gi ji mamoko nobiro ne chiemo kodgi.
30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?
To jo-Farisai gi jopuonj chik margi ne ngʼur ni jopuonjrene niya, “Angʼo momiyo uchiemo kendo metho gi josol osuru kod joricho?”
31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.
Yesu nodwokogi niya, “Joma ngima ok ema dwar jathieth makmana joma tuo.
32 I came not to call the just, but sinners to penance.
Ok ne abiro mondo aluong joma kare, to nabiro mondo aluong joricho mondo gilokre giwe richo.”
33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?
Negiwachone niya, “Jopuonjre Johana ne thoro tweyo chiemo kendo lamo, to bende jopuonjre mag jo-Farisai timo kamano, to jopuonjreni dhiyo mana nyime gi chiemo kendo metho.”
34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?
To Yesu nodwokogi niya, “Bende inyalo miyo wend wuon kisera otwe chiemo ka pod en kodgi?
35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.
To ndalo biro ma wuon kisera nogol e kindgi, e ndalogo ginitwe chiemo.”
36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.
Eka nogoyonegi ngero machalo kama: “Onge ngʼama nyalo yiecho dir law manyien mondo obawgo mano moti. Ka otimo kamano, to obiro bedo ni oyiecho law manyien, kendo dir law manyien mobawgo law moti ok bi winjore gi moti.
37 And no man putteth new wine into old bottle: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.
Bende onge ngʼama olo divai manyien e piende moti mag tingʼo divai. Ka otimo kamano, divai manyien nyalo yiecho piend divaino mi divai pukre kendo piend divai biro kethore.
38 But new wine must be put into new bottles; and both are preserved.
Ooyo, divai manyien nyaka ol mana e piende mag tingʼo divai manyien.
39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.
To onge ngʼama bangʼ madho divai machon dwaro divai manyien, nimar giwacho ni, ‘Divai machon ber moloyo.’”
