Luke 20
1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,
Sûnkhat chu Jisua'n Biekina mingei a minchua, Thurchi Sa a misîr pe ngei lâiin, Ochaisingei, Balam minchupungei le upangei an honga,
2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?
a kôma, “Tu rachamin mo hi sin ngei hih no tho, tumo rachamneina nang a pêk?” miril roh an tipea.
3 And Jesus answering, said to them: I will also ask you one thing. Answer me:
Jisua'n an kôma, “Kei khom chong inkhat nangni rekel rong. Ni ril roi,
4 The baptism of John, was it from heaven, or of men?
John han, Pathien rachamin mo, miriem rachamin mo mi a Baptis ngâi?” a tia.
5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?
An thenin an inkhala, “Imo ie ti rang? Pathien rachamin, ei ti lakin, itho mo John hah nin iem loi? mi tîng a ta.
6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.
Miriem rachamin ei ti lakin, hi mipui ngei hin lungin mi dêng an tih, John hah dêipu ani itia an pom sikin, an tia.
7 And they answered, that they knew not whence it was.
Masikin, riet mak meh” tiin an thuona.
8 And Jesus said to them: Neither do I tell thee by what authority I do these things.
Hanchu, Jisua'n an kôma, “kei khomin tu rachamin mo hi sinngei hih ko tho nangni ril uol no ning,” a tia.
9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.
Jisua'n hi chongmintêk hi mipui ngei a rila, “Mi inkhatin grape ruhuon a thoa, a donsûingei kôma a chuon inlo rangin a pêka, asôtzan va châm rangin ram danga a sea.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.
Hanchu grape ramal zora a hong nîn chu a changtum lâk rangin a enkolngei kôma a tîrlâm inkhat a tîra. A enkolngeiin, a tîrlâm hah an jêma, kut korongin an min se nôka.
11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.
Hanchu, tîrlâm dang a tîr nôka, ama khom hah an lei jêma, mâimôk ânsak bita, kut korongin an tîr nôka.
12 And again he sent the third: and they wounded him also, and cast him out.
Tîrlâm dang, a inthumna a tîr nôka, ama khom hah an lei mophop nenga, an vôrpaia.
13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.
Masuole chu grape ruhuon pumapa han, ‘Inmo ko tho rang ani zoi?’ ka nâi moroitak tîr ka ta, ama chu lei jâ ngêt an tih, a tia.
14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.
Hannisenla, ruhuon enkolpungei han an lei mu lehan, ‘Hi mi hih a pumapa nâi ani. That ei ti u, hanchu a rochon ei ta nîng a tih’ tiin an inruola
15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?
Hanchu ruhuon pêntieng an kelsuoa, an that zoia. Jisua'n, ‘A pumapa han ruhuon enkolpungei hah imo lo ta nih?’” a tia.
16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.
“Hong a ta, ha mingei hah that a ta, grape ruhuon hah a enkolpu dangngei pêk a tih,” a tia. Ha chong hah an rieta anîn chu, “Madôrpa chu tho noni ngei nga” an tia.
17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?
Jisua'n a en ngeia, an kôma, “Lekhabu'n ai ti hih imo atina? In sin ngeiin an hengpai mangmunboia an ibe hah, a kila lung kâmomtak a chang zoi,” iti hih.
18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.
“Tutu ha lung chunga inpal kai chu koichit an ta, ha lungin a dêng ngei vângchu innôi indichit an tih,” a tia.
19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.
Balam minchupungei le Ochaisingeiin ma mun renghan Jisua sûr kelen rang an bôka. Hi chongmintêk hih anni demna ani iti an riet sikin. Ania, mipui laka an chia.
20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.
Masikin chuminrên an roka, isûra, racham le ranak dônpu Rom Governor kuta an pêk theina rangin mi senkhat misa anga inlêma, Jisua enrichik rangin mi an tîra.
21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.
Mangei han a kôma, “Minchupu, ni ti ngei le ni minchuna ngei hih adik. Tute zenuol nei loiin Pathien lungdo chongtak ni minchu ngâi iti kin riet.
22 Is it lawful for us to give tribute to Caesar, or no?
Hanchu, Rom Rêng Caesar kôma chôiruol kin chôi hih ei balamin ani mo, ni mak mo? Mi ril roh” an tia.
23 But he considering their guile, said to them: Why tempt you me?
Hannisenla an boti hah a rieta.
24 Shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar’s.
An kôma, “Sumdâr hah ni min en ta u, tu rimil le tu riming mo a chuong?” a tia. Anni han, “Rom Rêng, Caesar,” an tia.
25 And he said to them: Render therefore to Caesar the things that are Caesar’s: and to God the things that are God’s.
Mahah anîchu, “Caesar ta chu Caesar pêk ungla, Pathien ta chu Pathien pêk roi hana,” a tia.
26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.
Hanchu, mipui makunga ite chong achâina sûr mak ngeia, a chongthuon lam hah an kamâma, an dâirek zoi.
27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,
Hanchu Saducees senkhat, inthoinôkna omak ti ngâi ngei an honga, Jisua kôma,
28 Saying: Master, Moses wrote unto us, If any man’s brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.
“Minchupu, Moses'n, tukhomin a lâibungpân lômnu nei senla, nâi nei loiin thi ta rese, a nâipa'n, ha nupang hah luo nôkin a ulienpa richi rang a min nei rang ani, tiin a mizieka.
29 There were therefore seven brethren: and the first took a wife, and died without children.
Voikhat chu, urêng pasal sari an oma, a ulientakin lômnu a neia, nâi nei loiin a thia.
30 And the next took her to wife, and he also died childless.
A innik nân ma nupang hah a luo nôka,
31 And the third took her. And in like manner all the seven, and they left no children, and died.
a inthum nân a luo nôka, ha angdêna han a sarina dênin an luoa, nâi nei loiin an thi rieia.
32 Last of all the woman died also.
Anûktaka nupangnu khom hah a thi zoia.
33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.
Inthoinôk tikin te atu lômnu tak mo ai ni rang ani zoi? An urêngin laka lômnûn an nei chita,” tiin an rekela.
Jisua'n “Atûnlai mingei an innei ngâi, (aiōn g165)
35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
Hannisenla, thina renga inthoinôk theiruo ngei le zora la hong ranga lêng theiruo ngei chu lômnu lômpa innei khâi noni ngei. (aiōn g165)
36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.
Vântîrtonngei angin om an ta, thi thei khâi noni ngei. Thina renga an inthoinôk zoi sikin, Pathien nâingei nîng an ti zoi.
37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;
Moses khomin ânthârlakin athia ânthoinôk rang roi chu chîmbuk akânga han Pumapa chu ‘Abraham Pathien, Isaac Pathien, le Jacob Pathien’ tiin a rila.
38 For he is not the God of the dead, but of the living: for all live to him.
Ama chu aring ngei Pathien ania, athi ngei Pathien nimak, ma taka han chu mi murdi an ring let sikin,” a tia.
39 And some of the scribes answering, said to him: Master, thou hast said well.
Balam minchupu senkhatin, “Minchupu, nu thuona adik” an tia.
40 And after that they durst not ask him any more questions.
Masuole chu ite rekel ngam khâi mak ngei.
41 But he said to them: How say they that Christ is the son of David?
Jisua'n, Messiah hih inmo David Nâipasal ani thei rangtie?
42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,
David lele han Lapuibua, “Pumapa han ku Pumapa kôm, Ka changtieng insung roh;
43 Till I make thy enemies thy footstool.
Na râlngei ki sirphân Ka dar mâka chu” a tia.
44 David then calleth him Lord: and how is he his son?
“David lele khomin ‘Pumapa’ a ti rêka, hante inmo Messiah hah David suonpâr ani thei rangtie,” a tia.
45 And in the hearing of all the people, he said to his disciples:
Lokongei chong an rangâi lâiin, a ruoisingei kôma,
46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:
“Balam minchupungei renga singthei roi. Kâncholiinchuol inhaka lêng an nuom ngâia, bazar muna chubai inmûk, Synagog-a sukmun hoi, ruolhoi jôla sukmun asa ngên ngâi anni.
47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.
Meithâingei sum an sâka, mi huongnân sôt tatak an chubai ngâi; ha ngei han an tuong rang na uol a tih,” a tia.
