Luke 20
1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,
Jekh đive kana o Isus ano Hram sikada e manušen thaj propovedisada o Lačho Lafi, avile e šorutne sveštenikura, e učitelja tare Mojsijaso zakon thaj e starešine,
2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?
pa pučlje le: “Vaćar amenđe kotar tuće pravo kava te ćere? Ko dija tut kava pravo?”
3 And Jesus answering, said to them: I will also ask you one thing. Answer me:
O Isus phenda lenđe: “I me tumen ka pučav khanči. Vaćaren manđe:
4 The baptism of John, was it from heaven, or of men?
O Dol li vaćarda e Jovanese te krstil e manušen, il e manuša vaćarde lese gova te ćerol?”
5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?
Von lije te raspravin pe maškar peste: “Te vaćardam: ‘O Dol vaćarda lese,’ ka pučol amen: ‘Sose tegani ni pačajen e Jovane?’
6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.
Al te vaćardam: ‘E manuša vaćarde lese gova te ćerol’, savore ka čhuden bara pe amende, golese kaj savore pačaje kaj o Jovane o Krstitelj sasa proroko.”
7 And they answered, that they knew not whence it was.
Golese phende kaj ni džanen ko dija pravo e Jovane te krstil.
8 And Jesus said to them: Neither do I tell thee by what authority I do these things.
Tegani lenđe o Isus vaćarda: “Ni me ni ka vaćarav tumenđe kotar manđe kava pravo.”
9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.
Tegani o Isus lija te vaćarol kaja paramič: “Jekh manuš sadisada drakha ano vinograd thaj iznajmisada e manušenđe i phuv te ćeren bući gothe. Pale gova đelo te bešol averthe ke po but berša.
10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.
Kana avilo o vreme te ćidol pe i drakh, bičhalda pe sluga ke gola manuša te ćidol o kotor taro bijandipe e drakhako so lese preperol. Al e vinogradara marde le thaj bičhalde le čuče vastencar.
11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.
Golese o gospodari taro vinograd bičhalda avere sluga. Al i gole marde, ladžarde thaj bičhalde le čuče vastencar.
12 And again he sent the third: and they wounded him also, and cast him out.
Palem bičhalda ke lende avere sluga. Al von ratvarde le thaj tradije le taro vinograd.
13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.
Tegani o gospodari taro vinograd vaćarda: ‘So te ćerav? Ka bičhalav mingre mangle čhave. Šaj le ka poštujin.’
14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.
Al kana e vinogradara dikhlje lese čhave, vaćarde jekh averese: ‘Kava si leso nasledniko. Aven te mudara le te ačhol gova amenđe so si leso!’
15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?
Gija ikalde le avral taro vinograd thaj mudarde le. So den gođi so ka ćerol o gospodari taro vinograd kale manušenđe kana ka šunol so ćerde?
16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.
Ka avol thaj ka mudarol sa e vinogradaren thaj o vinograd ka iznajmil averenđe.” Kana kava šunde e manuša, vaćarde e Isuse: “Ma te dol o Dol gova te avol!”
17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?
O Isus dikhlja ane lende thaj vaćarda: “So značil kava so si pisimo ano Sveto lil: ‘O bar savo čhudije e manuša save vazden e duvara ćerdilo emglavno bar taro čher’?
18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.
Dži jekh savo perol pe gova bar, ka phađol pe ke kotora; a pe kaste gova bar perol, ka zgnječil le.”
19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje ane gova sato te vazden pe vasta pe leste, al darajle tare but manuša, golese kaj haljarde kaj o Isus kaja paramič vaćarol lendar.
20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.
E učitelja tare Mojsijaso zakon thaj e šorutne sveštenikura dikhlje po Isus thaj bičhalde ke leste špijunuren, save ćerde pe čačutne, te bi dolena e Isuse kaj vaćarol khanči bilačhe i te bi dena le ko rimsko upravitelji.
21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.
Golese kola špijunura pučlje e Isuse: “Učitelju! Amen džana kaj šukar vaćare thaj sikave. Ni dičhe ko si ko, nego čače sikave o drom e Devleso.
22 Is it lawful for us to give tribute to Caesar, or no?
Vaćar amenđe, trubul li te da o porezi e carose il na?”
23 But he considering their guile, said to them: Why tempt you me?
Al o Isus dikhlja lengo lukavstvo thaj vaćarda lenđe:
24 Shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar’s.
“Sikaven manđe jekh srebrno parava savasa poćinen o porezi. Kaso muj si kate ke pare thaj kaso alav?” Von phende: “E caroso.”
25 And he said to them: Render therefore to Caesar the things that are Caesar’s: and to God the things that are God’s.
Pe gova o Isus vaćarda lenđe: “So si e caroso den e carose, a so si e Devleso den e Devlese.”
26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.
Thaj naštine te aračhen khanči bilačhe ane lese lafura angle manuša. Divisajle bašo leso vaćaripe thaj khanči ni vaćarde.
27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,
Gija avile ko Isus nesave sadukejura save vaćarena kaj naj uštipe tare mule thaj pučlje e Isuse:
28 Saying: Master, Moses wrote unto us, If any man’s brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.
“Učitelju! O Mojsije pisisada amenđe kaj kana ka merol nekaso phral thaj ačhavol romnja bize čhave. Gova manuš trubul te lol pe phralese romnja te šaj bijanol čhave savese ka preperol sa o barvalipe e muleso thaj te phiravol leso alav.
29 There were therefore seven brethren: and the first took a wife, and died without children.
Sesa efta phrala. O angluno lija romnja thaj mulo bize čhave.
30 And the next took her to wife, and he also died childless.
O dujto lija pe phralese romnja thaj i vov mulo,
31 And the third took her. And in like manner all the seven, and they left no children, and died.
thaj i o trito lija la thaj mulo, thaj gija i sa efta phrala. Nijekh ni ačhada čhaven pale peste.
32 Last of all the woman died also.
Empalal muli thaj i romni.
33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.
Kana ka ušten e mule, kasi romni ka avol? Golese kaj sasa romni so eftane phralenđi.”
O Isus vaćarda lenđe: “Manuša kale svetose len pe thaj den pe. (aiōn g165)
35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
Al kola saven o Dol dičhol sar dostojna te ušten tare mule thaj ka aven džuvde ane kova sveto savo avol, ni ka len pe thaj ni ka den pe. (aiōn g165)
36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.
Golese kaj ni ka meren, ka aven sar anđelura. Von si e Devlese čhave, golese so o Dol ka vazdol len tare mule.
37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;
A kaj ka ušten e mule, golestar thaj o Mojsije sikada ando Sveto lil, odori kaj pisil taro grmo savo phabol. Gothe vov e Gospode dol vika sar Devle e Avraameso thaj Devle e Isaakoso thaj Devle e Jakoveso.
38 For he is not the God of the dead, but of the living: for all live to him.
A o Dol naj Dol e mulengo nego e džuvdengo, golese so si lese savore džuvde.”
39 And some of the scribes answering, said to him: Master, thou hast said well.
A nesave učitelja tare Mojsijaso zakon vaćarde e Isusese: “Učitelju! Šukar vaćardan.”
40 And after that they durst not ask him any more questions.
Darajle thaj khoni ni tromaja te pučol le khanči.
41 But he said to them: How say they that Christ is the son of David?
Thaj o Isus pučlja len: “Sar gova šaj vaćaren kaj si o Hrist čhavo e caroso e Davideso?
42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,
Kana korkoro o David vaćarol ane po lil tare Psalmura: ‘Vaćarda o Gospod e Gospodese mingrese: Beš ko počasno than paše mande
43 Till I make thy enemies thy footstool.
dži kaj ni pašljarav e dušmanen tale pingre ćire.’
44 David then calleth him Lord: and how is he his son?
O David akharda e Hriste Gospode, pa sar šajine te avol leso čhavo?”
45 And in the hearing of all the people, he said to his disciples:
Dži kaj sa e manuša šunena e Isuse, vov phenda pe sikadenđe:
46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:
“Aračhen tumen tare učitelja tare Mojsijaso zakon! Von manđen te džan ane bare fostanura thaj roden e manuša te pozdravin len ke trgura thaj te ačhaven lenđe anglune thana te bešen ke sinagoge thaj ke abava.
47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.
Ko xoxaipe len o imanje e udovicengo, thaj molin dugačka molitve te sikaven pe sar devlikane. Gasave ka aven embut kaznime.”
