Luke 14
1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.
On one occasion, as Jesus was going, on a Sabbath into the house of one of the leading Pharisees to dine, they were watching him closely.
2 And behold, there was a certain man before him that had the dropsy.
There he saw before him a man who was suffering from dropsy.
3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?
“Is it allowable,” said Jesus, addressing the students of the Law and the Pharisees, “to work a cure on the Sabbath, or is it not?”
4 But they held their peace. But he taking him, healed him, and sent him away.
They remained silent. Jesus took hold of the man and cured him, and sent him away.
5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?
And he said to them, “Which of you, finding that your son or your ox has fallen into a well, will not immediately pull them out on the Sabbath day?”
6 And they could not answer him to these things.
And they could not make any answer to that.
7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:
Observing that the guests were choosing the best places for themselves, Jesus told them this parable –
8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:
“When you are invited by anyone to a wedding banquet, do not seat yourself in the best place. Someone of higher rank might have been invited by your host;
9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.
and the host who invited you both will come and say to you ‘Make room for this person,’ and then you will begin in confusion to take the lowest place.
10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.
No, when you are invited, go and take the lowest place, so that, when the host who has invited you comes, he may say to you ‘Friend, come higher up’; and then you will be honored in the eyes of all your fellow guests.
11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.
For everyone who exalts themselves will be humbled, and everyone who humbles themselves will be exalted.”
12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.
Then Jesus went on to say to the man who had invited him, “When you give a breakfast or a dinner, do not ask your friends, or your brothers or sisters, or your relatives, or rich neighbors, because they might invite you in return, and so you should be repaid.
13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;
No, when you entertain, invite the poor, the crippled, the lame, the blind;
14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.
and then you will be happy indeed, since they cannot reward you; for you will be rewarded at the resurrection of the just.”
15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.
One of the guests heard what he said and exclaimed, “Happy will be the person who will eat bread in the kingdom of God!”
16 But he said to him: A certain man made a great supper, and invited many.
But Jesus said to him, “A man was once giving a great dinner. He invited many people,
17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.
and sent his servant, when it was time for the dinner, to say to those who had been invited ‘Come, for everything is now ready.’
18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.
They all with one accord began to ask to be excused. The first said to the servant ‘I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.’
19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.
The next said ‘I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused’;
20 And another said: I have married a wife, and therefore I cannot come.
while the next said ‘I am just married, and for that reason I am unable to come.’
21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.
On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant ‘Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.’
22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.
Presently the servant said ‘Sir, your order has been carried out, and still there is room.’
23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.
‘Go out,’ the master said, ‘into the roads and hedgerows, and make people come in, so that my house may be filled;
24 But I say unto you, that none of those men that were invited, shall taste of my supper.
for I tell you all that not one of those people who were invited will taste my dinner.’”
25 And there went great multitudes with him. And turning, he said to them:
One day, when great crowds of people were walking with Jesus, he turned and said to them,
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
“If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
27 And whosoever doth not carry his cross and come after me, cannot be my disciple.
Whoever does not carry their own cross, and walk in my steps, can be no disciple of mine.
28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:
Why, which of you, when you want to build a tower, does not first sit down and reckon the cost, to see if you have enough to complete it? –
29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,
Otherwise, if you have laid the foundation and are not able to finish it, everyone who sees it will laugh at you,
30 Saying: This man began to build, and was not able to finish.
and say ‘Here is a person who began to build and was not able to finish!’
31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?
Or what king, when he is setting out to fight another king, does not first sit down and consider if with ten thousand men he is able to meet one who is coming against him with twenty thousand?
32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.
And if he cannot, then, while the other is still at a distance, he sends envoys and asks for terms of peace.
33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
And so with everyone of you who does not bid farewell to all you have – you cannot be a disciple of mine.
34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
Yes, salt is good; but, if the salt itself should lose its strength, what will be used to season it?
35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
It is not fit either for the land or for the manure heap. People throw it away. Let those who have ears to hear with hear!”
