Luke 11
1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.
Jekh đive o Isus molisajlo ane jekh than. Kana ačhilo e molitvasa, jekh tare lese sikade vaćarda lese: “Gospode, sikav amen te moli amen, sar so o Jovane o Krstitelj sikada pe sikaden.”
2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.
O Isus vaćarda lenđe: “Kana molin tumen, vaćaren: ‘Dade [amareja ko nebo], te svetil pe ćiro alav! Te avol ćiro carstvo. [Te avol ćiro manglipe ki phuv sar ko nebo.]
3 Give us this day our daily bread.
Xamase so trubul amen de amen svako đive.
4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.
Oprosti amare grehura, sar so i amen oprosti kolenđe so ćeren grehura premal amende! [Thaj ikal amen taro bilačhipe].’”
5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,
Pale gova o Isus vaćarda: “Den gođi sar bi avola kana bi khoni tumendar džala ke piro amal ki opaš i rat te rodol mangro lestar vaćarindoj: ‘Amala, de man trin mangre, pa ka irivlen tuće.
6 Because a friend of mine is come off his journey to me, and I have not what to set before him.
Golese kaj avilo ke mande taro drom mingro amal thaj naj so te čhuvav angle leste.’
7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.
A vov andral te phenol: ‘Ačhav man ko miro! Mingro vudar si phanglo thaj mingre čhave si mancar ano than e pašljimaso thaj našti uštav te dav tut!’
8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.
Vaćarav tumenđe: te ni uštilo golese kaj si leso amal, ka uštol te dol le golese so si uporno thaj ka dol le kobor trubul le.
9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
Golese vaćarav tumenđe: Manđen thaj ka dol pe tumenđe! Roden thaj ka aračhen! Maren thaj ka putavol tumenđe!
10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.
Golese kaj dži jekh savo manđol, dol pe lese; thaj kova savo rodol, aračhol; thaj savo marol, putardol lese.
11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?
Savo dad tumendar, kana bi o čhavo rodola [mangro, vov bi dola le bar? Il bi rodola] mačhe, vov bi dola le sape?
12 Or if he shall ask an egg, will he reach him a scorpion?
Il te manglja angro, te dol le škorpija?
13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
Kana tumen, bišukar manuša, džanen šukar buća te den tumare čhaven, kobor pobut tumaro Dad taro nebo ka dol Sveto Duxo kolenđe save molin le?”
14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:
Jekh drom o Isus tradija e benđe taro manuš savo naštine te vaćarol. Kana iklilo o beng, kova manuš lija te vaćarol thaj e manuša sesa zadivime.
15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.
Al nesave lendar vaćarde: “Vov tradol e benđen e Veelzevulese zorasa, savo si o šorutno e benđengo.”
16 And others tempting, asked of him a sign from heaven.
A avera iskušisade e Isuse gija so rodije znako te dičhen dal si bičhaldo taro Dol.
17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.
Al o Isus džanglja so den gođi thaj phenda lenđe: “Dži jekh carstvo savo si ulado, ka properol thaj čher ane savo naj sloga, ka properol.
18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.
Gija, te avol o Satana ulado ane peste, sar šaj te ačhol leso carstvo? Me phenav kava golese so vaćaren kaj me tradav e benđen e Veelzevulese zorasa.
19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.
Al te me e Veelzevulese zorasa tradav e benđen, save zorasa traden len tumare sikade? Golese von korkore ka dokažin tumenđe kaj sen banđe.
20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.
Al te me e Devlese zorasa tradav e benđen, onda avilo tumende o Carstvo e Devleso.”
21 When a strong man armed keepeth his court, those things are in peace which he possesseth.
O Isus vaćarda: “Kana o zuralo manuš savo naoružil pe, aračhol piro čher, leso barvalipe si šukar arakhado.
22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.
Al kana avol pozuralo lestar thaj pobedil le, ka lol sa leso oružje ane savo pačaja thaj ka ulavol pirencar gova so lija tare kova manuš.
23 He that is not with me, is against me; and he that gathereth not with me, scattereth.
Ko naj mancar, protiv mande si thaj ko mancar ni ćidol, vov onda čhorol.”
24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.
“Kana o bilačho duxo ikljol andaro manuš, džal ke šuće phuva te rodol than kaj šaj odmoril pe. Kana ni aračhol gasavo than, vaćarol: ‘Ka irima ano čher kotar ikliljem.’
25 And when he is come, he findeth it swept and garnished.
Kana ka iril pe, aračhol gova čher šulado thaj lačhardo andral.
26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.
Tegani džal thaj aračhol efta avere duxuren, pobilačhe pestar, thaj katane aven andre thaj bešen gothe. Thaj ko kraj avol e manušese pobilačhe nego angleder.”
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Kana gova vaćarda o Isus, jekh džuvli tare manuša dija vika zurale vaćarindoj: “Blagoslovimi i džuvli savi inđarda tut ane piro vođi thaj dija tut čuči!”
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
Al o Isus phenda: “Vadži po blagoslovime si kola save šunen o Lafi e Devleso thaj ćeren le.”
29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.
Sar e manuša lije pobut te ćiden pe, o Isus lija te vaćarol lenđe: “Kaja generacija si bilačhi. Rodol znako thaj ni ka dol pe aver znako samo o znako savo sasa e prorokose e Jonase.
30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.
Golese kaj, sar so o Jona sasa znako e manušenđe save živisade ano foro Niniva, gija i me, o Čhave e manušeso, ka avav znako e manušenđe tari kaja generacija.
31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.
Ko đive taro baro sudo e Devleso i carica so angleder vladisada e južnone phuvasa, ka uštol thaj ka osudil e manušen tari kaja generacija, golese kaj avili tare empalune phuva te šunol e Solomoneso mudrost. Al akh, kate si khoni pobaro taro Solomon, a tumen ni manđen te šunen le.
32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.
Ko đive taro baro sudo e Devleso e manuša so bešle ano purano foro Niniva, ka ušten i ka osudin e manušen tari kaja generacija, golese kaj kajisajle kana o Jona propovedisada lenđe. Al akh, kate si khoni pobaro taro Jona, a tumen ni pokajisaljen!”
33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.
“Khoni ni phabarol i svetiljka pa te čhuvol la talo garado than il talo čaro, nego čhuvol la ko than e svetiljkako te šaj dičhen o svetlost kola so den ano čher.
34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.
Ćiri jakh si sar svetiljka e telose. Ako gija ćiri jakh si sasti, sa ćiro telo ka avol osvetlimo. Ako si ćiri jakh bilačhi, ćiro telo ka avol ani tama.
35 Take heed therefore, that the light which is in thee, be not darkness.
Golese vodi redo gova svetlost ma te avol ane tute i tama.
36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.
Golese, te si sa ćiro telo osvetlimo thaj naj nisavo kotor ani tama, tegani sa ćiro džuvdipe ka avol osvetlimo sar kana i svetiljka osvetlil tut pe svetlosa.”
37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.
Kana o Isus vadži vaćarola, jekh tare fariseja akharda le te xal mangro ke leste. O Isus đelo ke leste thaj bešlo ko astali.
38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.
Al o farisejo čudisajlo kana dikhlja so o Isus angleder ni thoda pe vasta anglo xape.
39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.
Tegani lese o Gospod o Isus vaćarda: “Čače, tumen e fariseja thoven od avral o tahtaj thaj o čaro, al andral tumen sen pherde pohlepa thaj bilačhipe.
40 Ye fools, did not he that made that which is without, make also that which is within?
Bigođaće! Naj li o Dol kova savo ćerda e manuše od andral thaj od avral?
41 But yet that which remaineth, give alms; and behold, all things are clean unto you.
Nego, den so si andral sar milostinja thaj sa ka avol tumenđe thodo.
42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.
Pharo tumenđe e farisejenđe so den dešto kotor tari nana, tari ruta thaj taro sa o povrće, al ni marin te ćeren averenđe kova so si pravedno thaj te manđen e Devle. Trubul te den dešto kotor, al ni trubun te ačhaven e považna buća.
43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.
Pharo tumenđe e farisejenđe! Golese so volin te bešen ke anglune thana ane sinagoge thaj kana dičhen tumen e manuša, pherde poštujipe premal tumende, te pozdravin tumen ke trgura.
44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.
Pharo tumenđe [učiteljuralen tare Mojsijaso zakon thaj farisejonalen, dujemujenđe]! Tumen sen sar e neprimetna limora pe save e manuša uštaven a ni džanen kaj uštaven len.”
45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.
Tegani phenda e Isusese nesavo učitelji tare Mojsijaso zakon: “Učitelju, kana kava phene, ladžare i amen!”
46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.
O Isus phenda lese: “Pharo i tumenđe, učiteljuralen tare Mojsijaso zakon! Golese so čhuven pe manuša pharipe savo si but pharo inđarimase, a ni tumare najesa ni manđen te crden te pomožin nekase.
47 Woe to you who build the monuments of the prophets: and your fathers killed them.
Pharo tumenđe! Golese so ćeren limora e prorokurenđe, saven tumare paradada mudarde.
48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.
Golesa sikaven kaj odobrin gova so ćerde tumare paradada: von mudarde len, a tumen vazden lenđe limora.
49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.
Golese o Dol ane leso mudrost vaćarda tumendar: ‘Ka bičhalav lenđe prorokuren thaj apostoluren. Nesaven lendar ka mudaren, a e dujtonen ka progonin.’
50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,
Golese, e manuša tari kaja generacija ka aven kaznime za ko rat savo thavdija tare sa e prorokura taro ćerdipe e svetoso,
51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.
taro Aveljeso rat dži e Zaharijaso rat, savo sasa mudardo maškaro žrtveniko thaj o sveto than e Hrameso. Va, phenav tumenđe, ka rodol pe tari tumari generacija.
52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.
Pharo tumenđe učiteljuralen tare Mojsijaso zakon! Golese so garaden o ključo taro džanglipe. Korkore ni den andre, a tumen ni mukhljen kolen save manglje te den andre.”
53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,
Kana o Isus iklilo gothar, e učitelja tare Mojsijaso zakon thaj e fariseja lije ani bari holi te protivin pe thaj te pučen le tare but buća.
54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.
Dikhlje te dolen le ani zamka lese lafurencar.
