< Luke 11 >

1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.
It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as Johntaught his disciples."
2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.
So he said to them. "When you pray, say, "Father, hallowed be thy name; May thy kingdom come,
3 Give us this day our daily bread.
"Give us day by day our bread for the coming day;
4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.
"Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."
5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,
He also said to them. "Suppose you have a friend and you go to him, ‘My friend, lend me three loaves of bread,
6 Because a friend of mine is come off his journey to me, and I have not what to set before him.
"for a friend of mine is come to me from a journey, and I have nothing to set before him.’
7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.
"and he from indoors shall answer. ‘Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.’
8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.
"I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.
9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
"So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you.
10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.
"For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened.
11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?
"What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent?
12 Or if he shall ask an egg, will he reach him a scorpion?
"Or if he asks for an egg, will offer him a scorpion?
13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
"If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"
14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:
Once he was casting out a dumb demon, and when the demon was gone out, the dumb man spoke, and the people wondered.
15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.
But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."
16 And others tempting, asked of him a sign from heaven.
Others, tempting him, kept seeking from him a sign from heaven.
17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.
He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house.
18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.
"And if Satan also is divided against himself, how shall his kingdom stand?
19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.
"Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.
20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.
"But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you.
21 When a strong man armed keepeth his court, those things are in peace which he possesseth.
"When the strong man fully aroused keeps guard over his homestead, his property is undisturbed;
22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.
"but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil.
23 He that is not with me, is against me; and he that gathereth not with me, scattereth.
"He who is not for me is against me, and he who is not gathering with me is scattering.
24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.
"Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, ‘I will go back to the house which I have left.’
25 And when he is come, he findeth it swept and garnished.
When it comes and finds the house completely swept and garnished.
26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.
"Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first."
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked."
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
"No, rather," he answered, "blessed are those who listen to the word of God, and keep it."
29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.
When the crowd were beginning to throng about him he proceeded to say. "This is an evil generation! It seeks a sign, and there shall be no sign be given to it except the sign of Jonah;
30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.
"for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation.
31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.
"The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!
32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.
"The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here!
33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.
"When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.
34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.
"The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness.
35 Take heed therefore, that the light which is in thee, be not darkness.
"Look carefully! Perhaps that very light of yours is darkness.
36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.
"If, however, your whole body is full of light, without having any part dark, it will be wholly radiant with light, as when the lamp illumines you with its bright rays."
37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.
When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined.
38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.
And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,
39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.
but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness.
40 Ye fools, did not he that made that which is without, make also that which is within?
"Foolish men! Did not He who made the outside make the inside also?
41 But yet that which remaineth, give alms; and behold, all things are clean unto you.
"Better cleanse what is within, and nothing will be unclean for you.
42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.
"But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.
43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.
"Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.
44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.
"Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting."
45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.
Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."
46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.
"Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.
47 Woe to you who build the monuments of the prophets: and your fathers killed them.
"Woe to you! for you are building the tombs of the prophets whom you ancestors killed.
48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.
"So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs.
49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.
"For this reason also said the Wisdom of God. ‘I will send them prophets and apostles; some of them they will kill and some they will persecute;
50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,
"so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation,
51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.
"from the blood of Abel to the blood of Zachariah, who perished between the alter and the sanctuary; yes; I tell you, it shall be required of this generation!
52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.
"Woe to you lawyers, for you have taken away the key of knowledge!’ You yourselves have not entered, and you have hindered those who are trying to enter."
53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,
After he had gone away, the Scribes and the Pharisee began to set themselves vehemently against him, and to cross-question him upon many points,
54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.
laying in wait for him, in order to catch a word from his lips.

< Luke 11 >