< Luke 11 >

1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.
AND it came to pass, as he was in a certain place praying, when he had done, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.
2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.
And he said unto them, When ye pray say, Our Father, which art in heaven, hallowed be thy name: thy kingdom come: thy will be done as in heaven so upon earth.
3 Give us this day our daily bread.
Give us our necessary food, day by day:
4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.
and forgive us our sins, for we also forgive every one who is indebted to us. And bring us not into temptation; but deliver us from the wicked one.
5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,
And he said unto them, Which of you shall have a friend, and he shall go to him at midnight, and say to him, Friend, lend me three loaves;
6 Because a friend of mine is come off his journey to me, and I have not what to set before him.
for a friend of mine is come to me off a journey, and I have nothing to set before him.
7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And he from within answering, shall say, Give me no farther trouble: my door is already locked, and my children are with me in bed; I am unable to rise and give thee.
8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.
I tell you, though even he would not rise and give him because he is his friend; yet because of his importunity, roused up, he will give him as many as he needeth.
9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.
For every one who asketh, receiveth; and he that seeketh, findeth; and to him that knocketh it shall be opened.
11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?
For what father of you, if his son ask a loaf, will he give him a stone? or if a fish, will he for a fish give him a serpent?
12 Or if he shall ask an egg, will he reach him a scorpion?
or if he ask also an egg, will he give him a scorpion?
13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
If ye then, evil as ye are, know how to give good gifts to your children; how much more shall your Father, who is in heaven, give his Holy Spirit to those who ask him?
14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb person spake, and the people marvelled.
15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.
But some of them said, He casteth out devils by Beelzebub the prince of the devils.
16 And others tempting, asked of him a sign from heaven.
But others, tempting him, sought of him a sign from heaven.
17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is laid waste; and a house against a house, falleth.
18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.
And if Satan also be divided against himself, how shall his kingdom be established? because ye say, that I cast out devils by Beelzebub.
19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.
But if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges.
20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.
But if with the finger of God I cast out devils, then, verily the kingdom of God is come unto you.
21 When a strong man armed keepeth his court, those things are in peace which he possesseth.
When a strong man, in complete armour, guards his palace, his goods are in peace.
22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.
But when a stronger person than he coming, vanquisheth him, he takes away his suit of armour in which he confided, and distributes the spoils.
23 He that is not with me, is against me; and he that gathereth not with me, scattereth.
He that is not with me is against me; and he that gathereth not with me, scattereth abroad.
24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.
When the unclean spirit goeth out of a man, he passes through places destitute of water, seeking repose; and not finding it, saith, I will go back to my habitation from whence I came out:
25 And when he is come, he findeth it swept and garnished.
and coming, he findeth it swept and furnished.
26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.
Then goeth he, and taketh seven other spirits, more wicked than himself; and they entering in, take up their abode there: and the last state of that man is worse than the first.
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
And it came to pass as he was speaking these words, a certain woman from among the multitude lift up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou hast sucked.
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
But he said, Yea rather, blessed are they who hear the word of God and observe it.
29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.
Then the multitudes thronging around him, he began to say, This is a wicked generation: it seeketh a sign, and no sign shall be given it, but the sign of Jonah the prophet.
30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.
For as Jonas was a sign to the Ninevites, so shall the Son of man also be to this generation.
31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.
The queen of the south shall rise up in the judgment against the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon, and, behold, a greater than Solomon is here.
32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.
The men of Nineveh shall rise up in judgment against this generation, and shall condemn it, for they repented on the preaching of Jonah, and, behold, a greater than Jonah is here.
33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.
But no man lighting a lamp putteth it in a concealed place, or under a bushel, but on a stand, that they who are coming in, may see the light.
34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.
The lamp of the body is the eye: when therefore thine eye is clear, thy whole body will be luminous, but if it be vitiated, thy whole body will be darkened.
35 Take heed therefore, that the light which is in thee, be not darkness.
Let it be thy aim then, that the light which is in thee do not become darkness.
36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.
If then thy whole body be illuminated, not having any dark part, it will be wholly luminous, as a lamp by its brightness diffuseth light.
37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.
Now as he was speaking, a certain Pharisee invited him to dine with him; and going in with him, he sat down.
38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.
But the Pharisee seeing it, marvelled, that he had not washed before dinner.
39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.
Then said the Lord unto him, Now ye Pharisees make the outside of the cup and of the dish clean, but your inward parts are full of extortion and wickedness.
40 Ye fools, did not he that made that which is without, make also that which is within?
Ye senseless men! did not he who made that which is without, make also that which is within?
41 But yet that which remaineth, give alms; and behold, all things are clean unto you.
But give what is within them for alms; and, lo! all will be pure unto you.
42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.
But wo to you, Pharisees, because ye tithe mint, and rue, and every herb, and pass by judgment and the love of God. These ought ye to have done, and not to have omitted the other.
43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.
Wo unto you, Pharisees, for ye love the first seats in the synagogues, and salutations in the places of public concourse.
44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.
Wo unto you, scribes and Pharisees, hypocrites! for ye are as graves concealed, which men, while walking over them, see not.
45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.
Then one of the doctors of the law addressing him, said, Master, thus speaking, thou reproachest us also.
46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.
And he said, Wo also to you, teachers of the law! for ye load men with burdens hardly bearable, and ye yourselves touch not the burdens with one of your fingers.
47 Woe to you who build the monuments of the prophets: and your fathers killed them.
Wo unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.
Ye do indeed bear witness to, and with pleasure concur in your fathers’ deeds; for they truly killed them, and ye build their sepulchres.
49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.
Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they shall kill, and shall persecute:
50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,
that the blood of all the prophets, which hath been shed since the foundation of the world, may be required of this generation:
51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.
from the blood of Abel to the blood of Zachariah, who was slain between the altar and the temple: verily I tell you, It shall be required of this generation.
52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.
Wo unto you, teachers of the law! for ye have taken away the key of knowledge; ye yourselves enter not in, and those who were entering ye have hindered.
53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,
And as he was saying these things unto them, the scribes and Pharisees began to urge him vehemently, and to extort answers from him respecting many things;
54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.
laying snares for him, and seeking to catch hold of something from his mouth, that they might accuse him.

< Luke 11 >