Luke 11
1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.
Chiengʼ moro Yesu ne lamo kamoro. Kane otieko, achiel kuom jopuonjrene nowachone niya, “Ruoth, puonjwa lamo, kaka Johana bende nopuonjo jopuonjrene.”
2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.
Nowachonegi niya, “Ka ulamo to wachuru kama: “‘Wuonwa, nyingi mondo omi duongʼ, pinyruoth mari obi.
3 Give us this day our daily bread.
Miwa odiechiengʼ kodiechiengʼ chiembwa mapile pile.
4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.
Wenwa richowa, nimar wan bende waweyone ji duto matimonwa marach. Kendo kik iwe wadonj e tem.’”
5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,
Eka nowachonegi niya, “Ka dipo ngʼato kuomu nigi osiepne to odhi dier otieno mi owachone ni, ‘Osiepna holae makati adek,
6 Because a friend of mine is come off his journey to me, and I have not what to set before him.
nikech osiepna moro mane ni e wuoth osebiro lima to aonge gimoro ma anyalo keto e nyime mondo ocham.’
7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.
Eka ngʼat mane ni e ot nodwoke ni, ‘We chanda. Dhoot oselor, kendo nyithinda ni koda e kitanda. Ok anyal chungo kendo miyi gimoro amora.’
8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.
Awachonu ni kata obedo ni ok onyal aa malo mondo omiye makati kaka osiepne, to nikech kinda mar ngʼatno, obiro aa malo mi omiye moromo kaka odwaro.
9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.
“Omiyo awachonu kama: Kwauru to nomiu; dwaruru to unuyudi kendo dwongʼuru to noyawnu dhoot.
10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.
Nimar ngʼato ka ngʼato mokwayo imiyo, ngʼato madwaro nwangʼo kendo ngʼama dwongʼo, noyawne dhoot.
11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?
“En ngʼa kuomu, wuone, ma ka wuodi okwayi rech, to imiye mana thuol?
12 Or if he shall ask an egg, will he reach him a scorpion?
Kata kokwayi tongʼ gweno, imiye mana thomoni?
13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
Ka un, ma un joricho kamano, ungʼeyo miyo mich mabeyo ne nyithindu, koro Wuonu manie polo donge nyalo chiwo Roho Maler ne joma okwaye.”
14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:
Chiengʼ moro Yesu ne riembo jachien mamomo. Kane jachien osewuok, ngʼat ma momono nowuoyo, kendo oganda nohum nono.
15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.
To moko kuomgi nowacho niya, “Belzebub ruodh jochiende, ema ogologo jochiende.”
16 And others tempting, asked of him a sign from heaven.
Jomoko to noteme kakwaye ranyisi moa e polo.
17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.
Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo ot mantiere gi pogruok biro gore piny.
18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.
Ka Satan opogore kende owuon, ere kaka pinyruodhe nyalo chungo? Awacho kamano nikech uwacho ni ariembo jochiende gi teko Belzebub.
19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.
Koro ka ariembo jochiende gi teko mar Belzebub, to joma luwou to kara gologi gi teko mar ngʼa? Emomiyo, ginibed jongʼadnu bura.
20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.
To ka ariembo jochiende gi lith lwet Nyasaye to kare pinyruoth Nyasaye osebironu.
21 When a strong man armed keepeth his court, those things are in peace which he possesseth.
“Ka ngʼat maratego, momanore gi gige lweny orito ode owuon to gige duto ritore maber.
22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.
To ka ngʼat maratego moloye omonje mi oloye to omayo ngʼatno gige lweny mane okete e genone, kendo oyako gige odhigo.
23 He that is not with me, is against me; and he that gathereth not with me, scattereth.
“Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji keyo ji.
24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.
“Ka jachien marach owuok kuom ngʼato, owuotho kuonde motwo koni gi koni komanyo kama doyudie yweyo, to ok oyudi. Eka owacho ni, ‘Abiro dok e ot mane aaye.’
25 And when he is come, he findeth it swept and garnished.
Ka ochopo, to oyudo ka odno oywe maler kendo ochan maber.
26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.
Eka odok kendo oomo jochiende abiriyo mamoko maricho moloye, kendo gibiro gidonj mi gidag kanyo. Bangʼe achien ngima ngʼatno bedo marach moloyo kaka nochal mokwongo.”
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Kane oyudo Yesu wacho wechegi dhako moro maneni ei ogandano nowacho matek niya, “Ogwedh miyo mane onywoli kendo odhodhi.”
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
Nodwoko niya, “Jogo mogwedhi gin mana joma winjo wach Nyasaye kendo rito.”
29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.
Kane oyudo oganda medore, Yesu nowacho niya, “Ma en tiengʼ marach. Gikwayo ranyisi mar hono, to ok bi miye moro amora makmana ranyisi mar Jona.
30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.
To mana kaka Jona ne en ranyisi ne jo-Nineve e kaka Wuod Dhano biro bedo ne tiengʼni.
31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.
Ruoth ma dhako mar piny ma milambo nochungʼ chiengʼ bura kaachiel gi tiengʼni kendo enongʼadnegi bura kaka joketho, nimar nobiro koa e tungʼ piny kuma bor mondo owinj rieko Solomon, to sani koro nitie ngʼato ka maduongʼ moloyo Solomon.
32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.
Jo-Nineve biro chungʼ e bura kaachiel gi tiengʼni kendo nongʼadnegi bura kaka joketho; nimar gin ne giweyo richo kane giwinjo yalo mar Jona, to sani koro nitie ngʼato maduongʼ moloyo Jona.
33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.
“Onge ngʼato mamoko taya to okete kama opondo, kata oume gi bakul. Kar timo kamano to okete ewi rachungi taya mondo jogo madonjo one ler.
34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.
Wangʼi e taya mar ringri, ka wengegi neno maber, to ringri duto opongʼ gi ler. To ka giricho, ringri bende mudho opongʼo.
35 Take heed therefore, that the light which is in thee, be not darkness.
Omiyo, neuru, ni ler manie iu ok en mudho.
36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.
Emomiyo, ka ringri duto bende opongʼ gi ler, kendo kaonge mudho kuome kamoro amora to obedo maler chutho, mana ka gima ler mar taya rieny kuomi.”
37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.
Kane Yesu osetieko wuoyo, ja-Farisai moro norwake mondo gichiem kode, omiyo nodonjo ei ot kendo nobedo kodgi e mesa.
38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.
To ja-Farisai kane oneno ni Yesu ne ok okwongo ologo motelone chiemo, nowuoro.
39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.
Eka Ruoth nowachone niya, “Koro un jo-Farisai ulwoko ngʼe kikombe gi bakul to, gie chunyu to upongʼ gi wuoro kod timbe maricho.
40 Ye fools, did not he that made that which is without, make also that which is within?
Un joma ofuwo gi! Donge Jal mane ochweyo ngʼe gik moko, ema nochweyo koda igi bende?
41 But yet that which remaineth, give alms; and behold, all things are clean unto you.
To chiwuru gima ni e bakul ne joma odhier, eka gik moko duto biro bedonu maler.
42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.
“Unune malit un jo-Farisai, nikech uchiwo ne Nyasaye mich mar achiel kuom apar mar gik ma milimili kaka apoth gi odielo, kod alode mamoko mag puodho, to ujwangʼo ngʼado bura kare kod hero Nyasaye. Owinjore ne utim gik ma achien-go, ka ok uweyo mak utimo mokwongogo.
43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.
“Chandruok ochomou un jo-Farisai, nikech uhero kombe moyiedhi manie sinagoke kod mos e chirni.
44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.
“Unune malit nikech uchalo gi liete moumore ma ji wuotho kuomgi ka ok gingʼeyo.”
45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.
Achiel kuom jal molony e chik nodwoke niya, “Japuonj, ka iwuoyo kamano wan bende iyanyowa.”
46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.
Yesu nodwoko niya, “Un joma olony e chik, bende chandruok ochomou nikech umiyo ji tingʼ mapek ma ok tingʼo yot ngangʼ, to un uwegi ok unyal konyogi tingʼogi kata mana gi lith lwetu.
47 Woe to you who build the monuments of the prophets: and your fathers killed them.
“Unune malit nikech ugero, kendo umwono liete jonabi, to kwereu ema nonegogi.
48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.
Kuom mano unyiso ni uyie gi gima kwereu notimo, neginego jonabi, to un to koro umwono lietegi.
49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.
Kuom mano Nyasaye e riekone nowacho niya, ‘Abiro oronegi jonabi gi joote, kendo moko kuomgi ne ginegi to moko ginisandi!’
50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,
Emomiyo ibiro keto remb jonabi mosechwer duto ewi tiengʼni nyaka aa remb jonabi mosechwer aa chakruok piny.
51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.
Chakre remb Abel nyaka remb Zekaria, mane onegi e kind kendo mar misango kod kama ler mar lemo. Ee awachonu ni tiengʼni ibiro kumo nikech mago duto.
52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.
“Unune malit un joma olony e chik, nikech usemayo ji rayaw mar dhood rieko. Un uwegi pok udonjo kendo joma donjo bende usegengʼonegi.”
53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,
Kane Yesu oa kanyo, jo-Farisai gi Jopuonj Chik nochako kwede gi gero kendo ne gichande gi penjo mangʼeny.
54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.
Ka girito mondo gimake gi gimoro amora mane onyalo wacho.
