Leviticus 14
1 And the Lord spoke to Moses, saying:
Eka Jehova Nyasaye nowacho ne Musa niya,
2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:
“Magi e chike marito ngʼama tuo e kinde mag nyasi mag pwodhruok kokele e nyim jadolo:
3 Who going out of the camp when he shall And that the leprosy is cleansed,
Jadolo nodhi oko mar kambi kendo nonon ngʼatno. Ka osechango kuom tuone malandore mar del,
4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.
to jadolo nyaka gol chik mondo ngʼat matuono okelne winy ariyo maler mangima michamo gi yiend sida, gi usi makwar kod bad owino.
5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:
Bangʼe jadolo biro golo chik mondo winyo achiel onegi ei agulu motingʼo pi soko.
6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:
Eka jadolo nokaw winyo ma pod ngima gi yiend sida, gi usi makwar kod bad owino, kendo lutogi duto e remb winyo mane osenegno.
7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.
Kendo nokir remono nyadibiriyo kuom ngʼat man-gi tuo malandoreno, kowachoni ngʼatni koro ler, eka gikone nowe winyo mangima-cha kendo dire mondo odhi e pap.
8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:
“Ngʼat ma ipwodhono nyaka luok lepe, kendo noliel yie dende duto, bangʼe nolwokre gi pi, eka nobed ngʼama opwodhore. Bangʼ mae eka oyiene mar donjo ei kambi to ok oyiene mondo onindi ei hema nyaka chop bangʼ ndalo abiriyo.
9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,
Chiengʼ mar abiriyo nyaka oliel yie dende duto kaka yie wiye, gi yie tike kod yie wangʼe, kaachiel gi yie dende mamoko duto. Bangʼe nyaka olwok lepe kendo olwokre gi pi, eka koro nobed ngʼama opwodhore chuth.
10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.
“Chiengʼ mar aboro nyaka okel nyiimbe ariyo kod rombo sibini ma jo-higa achiel. Jamnigo duto nyaka bed maonge songa kendo nyaka kelgi kaachiel gi mogo mayom moromo kilo apar moru gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita.
11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,
Jadolo matimone pwodhruok nokel ngʼat mipwodhono kaachiel gi misenginine mag pwodhruok e nyim Jehova Nyasaye e dho Hemb Romo.
12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,
“Bangʼ mae Jadolo nokaw achiel kuom nyiimbego kendo nochiwe kaachiel gi mo kaka misango mipwodhruokgo e ketho bende nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.
Enoyangʼ nyaimno e kama ler mar lemo ma bende iyangʼoe misango mar golo richo kaachiel gi misango miwangʼo pep. Mana kaka misango mar golo richo en mar jadolo, misango mar pwodhruok e ketho bende en mar jadolo nikech en gima ler moloyo.
14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:
Jadolo nokaw remo moko kuom remo mipwodhruokgo e ketho, kendo nomien remono e dho it ma korachwich mar ngʼat mipwodhono kaachiel gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
15 And he shall pour of the sextary of oil into his own left. hand,
Bangʼe jadolo nokaw mo, kendo ool moko e pat lwete owuon ma koracham,
16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.
eka enolut lith lwete ma korachwich e mo manie pat lwete ma koracham, kendo kire nyadibiriyo e nyim Jehova Nyasaye.
17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,
Bangʼ mae Jadolo nokaw mo moko modongʼ e pat lwete, kendo wire e dho it ma korachwich mar ngʼat mipwodhono, gi lith lwete mathuon ma korachwich gi lith tiende mathuon ma korachwich, ewi kuonde mane omienie remb misango mar pwodhruok e ketho.
18 And upon his head.
Mo modongʼ e pat lwet jadolo, nyaka ool ewi ngʼat mipwodhono. Mano e kaka notimne pwodhruok e nyim Jehova Nyasaye.
19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,
“Eka jadolo notim misango mar golo richo mondo otimgo pwodhruok ne ngʼat midwa pwodho kuom gakne. Bangʼ mano jadolo noyangʼ chiayo mitimogo misango miwangʼo pep,
20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.
kendo chiwe e kendo mar misango kaachiel gi misango mar cham mitimonego pwodhruok eka enobed maler.
21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,
“To ka diponi ni en jachan kendo ok onyal yudo gigi, to nyaka okel nyaim kaka misango mar pwodhruok e ketho michiwo mondo pwodhego kaachiel gi mogo mayom madirom gorogoro ariyo moruw gi mo mondo timgo misango mar cham kod mo maliw moromo nus lita,
22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:
gi akuch odugla ariyo kata nyithi akuru ariyo kaka onyalo yudo. Winyo achiel nobed mar timo misango mar golo richo, to machielo nobed mar timo misango miwangʼo pep.
23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.
“Kochopo chiengʼ mar aboro nyaka okel gigo duto ne jadolo mondo opwodhi e nyim Jehova Nyasaye e dho Hemb Romo.
24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.
Jadolo nokaw nyaim mar misango mipwodhruokgo e ketho kaachiel gi morno, kendo nochiwgi e nyim Jehova Nyasaye kaka misango mifwayo.
25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:
Kendo noyangʼ nyaim mitimogo misango mar pwodhruok e ketho, mi nokaw rembe moko, kendo nomien e dho it ngʼat mipwodhono ma korachwich, kod e lith lwete mathuon ma korachwich, kendo e lith tiende mathuon ma korachwich.
26 But he shall pour part of the oil into his own left hand,
Bangʼe jadolo nool mo moko e pat lwete owuon ma koracham,
27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:
to mo moko to nokir nyadibiriyo e nyim Jehova Nyasaye gi lith lwete ma korachwich.
28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.
To mo moko manie pat lwete, nowir kuonde mane oseminie remb misango mar pwodhruok e ketho kaka dho it ma korachwich mar ngʼama ipwodhono gi lith lwete mathuon ma korachwich, kod lith tiende mathuon ma korachwich.
29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.
Mo modongʼ e pat lwet jadolo nyaka ool ewi ngʼat mipwodhono mondo otimnego pwodhruok e nyim Jehova Nyasaye.
30 And he shall offer a turtle, or young pigeon,
Eka jadolo nochiw akuch oduglago kata nyithi akuru, ma ngʼat mipwodhono okelo kaka misango,
31 One for trespass, and the other for a holocaust, with their libations.
achiel nochiw kaka misango mar golo richo, to machielo to notimgo misango miwangʼo pep, kaachiel gi misango mar cham. Kamano e kaka jadolo nopwodh ngʼatno e nyim Jehova Nyasaye.”
32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.
Magi e chike moketi ni ngʼatno man-gi tuo malandore mar del, kendo ma ok nyal yudo chiwo mitimogo misengini mipwodhego.
33 And the Lord spoke to Moses and Aaron, saying:
Jehova Nyasaye nowacho ni Musa gi Harun niya,
34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,
“Ka udonjo e piny Kanaan, ma amiyou kaka girkeni maru, mi akelo gimoro marach mamiyo kor ot pur,
35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,
to wuon odno nyaka dhi ir jadolo manyise niya, ‘Aseneno gimoro marach machalo pur e oda.’
36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.
Jadolo nyaka gol chik mondo gik moko duto manie odno ogol oko kapok odhi onono kama opurno mondo gimoro amora manie odno kik bed mogak. Bangʼ ma, jadolo nigi thuolo mar donjo kendo nono odno.
37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,
Enonon kuonde ma opur e kor odno kendo ka dipo nitie kuonde mopudhore molokore ratiglo kata Rakwaro manenore nodonjo matut e kor ot,
38 He shall go out of the door of the house, and forthwith shut it up seven days,
to jadolo nyaka wuogi oko mar odno kendo olor odno kuom ndalo abiriyo.
39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,
Chiengʼ mar abiriyo nyaka jadolo duog manon odno. Kaponi purno olandore e kor ot,
40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:
to nyaka ogol chik mondo omuk kite duto ma gino osemako mi owitgi oko e tok pacho kama ok ler.
41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:
Bangʼ mano to nyaka ogol chik mondo kor odno ochwer maler, kendo gik magisechwero opuk kama ok ler e tok pacho.
42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.
Eka giniket kite manyien kuonde duto mane gisegoloe moko-ka, kendo gimwon odno manyien.
43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,
“To kapo ni gima rach makelo pur ochako othinyore e odno kendo bangʼ ka kitego osegol oko mi ochwer kor odno kendo omuon,
44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:
to jadolo nyaka duogi mondo onon odno kendo. Kapo ni gima rach makelo purno olandore e odno, to mano nyiso ni en gima rach makelo kethruok, kuom mano odno en gima ogak.
45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.
Koro odno nyaka muki, kendo kitene gi yiendene, kod lope duto nyaka ter e tok pacho mondo owitgi kama ok ler.
46 He that entereth into the house when it is shut, shall be unclean until evening,
“Ngʼato angʼata manodonji e odno e kinde ma pod olore nobed ngʼama ogak nyaka chop odhiambo.
47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.
To ngʼato angʼata ma nindo e odno kata chiemo e odno, nyaka luok lepe.
48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,
“Kapo ni jadolo odhi mondo onon odno mi oyudo ni gima rach makelo purno ok oselandore bangʼ kane osemwone, to jadolo nongʼad wach ni odno ler nikech gima rach makelo purno oserumo.
49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:
Mondo jadolo opwodh odno, nyaka okaw winy ariyo, yiend sida moko gi usi makwar kod owino.
50 And having immolated one sparrow In an earthen vessel over living waters,
Nyaka oneg winyo achiel ei dapi motingʼo pi soko,
51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:
bangʼe okaw yiend sida gi owino gi usi makwar, kaachiel gi winyo machielo ma pod ngimacha, kendo olutgie remb winyo mosenegno, kod pi soko, eka kendo okirgie odno nyadibiriyo.
52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.
Nyaka opwodh odno gi remb winyo, pi soko gi winyo mangima, gi yiend sida gi owino kod usi makwar.
53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.
Eka enowe winyo mangima mondo ofu odogi e pap mar dala matin. Mae e kaka nopwodh ot kendo nobed maler.”
54 This is the law of every kind of leprosy and stroke.
Magi e chike kuom tuoche malandore mag del, kod tuoche mailo del,
55 Of the leprosy of garments and houses,
kaachiel gi pur mamako nanga gi mamako kor ot,
56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:
kod kuonde mobokore e del gi kuonde moluro kata mamarmar.
57 That it may be known when a thing is clean or unclean.
Chikno biro puonji kuom gima ler kod gima ogak. Magi e chike mag tuoche malandore e del kod mag gik mopur.
